dukho.n me.n agyaan -duःkha sabse ba.Daa duःkha hai।
dukho.n me.n agyaan -duःkha sabse ba.Daa duःkha hai।
striyan kabhi krurata par nahin rotin. ve dusron ke diye dard par nahin rotin. rone ke liye unka apna dard hi kafi hota hai.
striyan kabhi krurata par nahin rotin. ve dusron ke diye dard par nahin rotin. rone ke liye unka apna dard hi kafi hota hai.
mujhe apni kalpana ko sakar karne ke liye akelepan ke dard ki zarurat hai.
mujhe apni kalpana ko sakar karne ke liye akelepan ke dard ki zarurat hai.
striyan kabhi krurata par nahin rotin. ve dusron ke diye dard par nahin rotin. rone ke liye unka apna dard hi kafi hota hai.
striyan kabhi krurata par nahin rotin. ve dusron ke diye dard par nahin rotin. rone ke liye unka apna dard hi kafi hota hai.
prem karna suraksha ka koi sthaan pradan nahin karta hai. hum nuqsan, chot, dard ka jokhim uthate hain. hum apne niyantran se bahar ki taqton dvara karya kiye jane ka jokhim uthate hain.
prem karna suraksha ka koi sthaan pradan nahin karta hai. hum nuqsan, chot, dard ka jokhim uthate hain. hum apne niyantran se bahar ki taqton dvara karya kiye jane ka jokhim uthate hain.
mainne jitni bhi mushkilen jheli hain, ve mujhe ek bhayanak dard ke liye taiyar karne ki disha mein keval purvabhyas theen.
mainne jitni bhi mushkilen jheli hain, ve mujhe ek bhayanak dard ke liye taiyar karne ki disha mein keval purvabhyas theen.
dard ko barqarar nahin rakha ja sakta hai, ise ‘viksit karke’ hasya mein parivartit karne ki zarurat hai.
dard ko barqarar nahin rakha ja sakta hai, ise ‘viksit karke’ hasya mein parivartit karne ki zarurat hai.
kisi ne mujhe kabhi nahin bataya ki duःkha bahut kuch Dar ki tarah mahsus hota hai.
kisi ne mujhe kabhi nahin bataya ki duःkha bahut kuch Dar ki tarah mahsus hota hai.
kisi ne ek sangharsh, ek dard, ek maut sahi.
kisi ne ek sangharsh, ek dard, ek maut sahi.
pyaar ke bare mein sabse dukhad baat ye hai ki wo hamesha bana nahin rah sakta.
pyaar ke bare mein sabse dukhad baat ye hai ki wo hamesha bana nahin rah sakta.
dard ke bare mein likhna asan hai. dukh mein hum sabhi sukh se alag alag hote hain, lekin khushi ke bare mein koi kya likh sakta hai?
dard ke bare mein likhna asan hai. dukh mein hum sabhi sukh se alag alag hote hain, lekin khushi ke bare mein koi kya likh sakta hai?
pyaar itna dardanak isliye hota hai, kyonki ye hamesha do logon ke beech do log jo de sakte hain; usse adhik ki chahat hota hai.
pyaar itna dardanak isliye hota hai, kyonki ye hamesha do logon ke beech do log jo de sakte hain; usse adhik ki chahat hota hai.
main tab tak kisi bhi dard ko sahn kar sakta hoon, jab tak uska koi arth ho.
main tab tak kisi bhi dard ko sahn kar sakta hoon, jab tak uska koi arth ho.
mujhe dard ke anubhav aur kuch nahin ke beech chunna paDe, tab main dard ka chayan karunga.
mujhe dard ke anubhav aur kuch nahin ke beech chunna paDe, tab main dard ka chayan karunga.
dard prakriya ka hissa hai.
dard prakriya ka hissa hai.
mera ghar bhii vahii.n hai jahaa.n pii.Daa ka nivaas hai। jahaa.n-jahaa.n duःkha vidyamaan hai vahaa.n-vahaa.n mai.n vichartaa huu.n।
mera ghar bhii vahii.n hai jahaa.n pii.Daa ka nivaas hai। jahaa.n-jahaa.n duःkha vidyamaan hai vahaa.n-vahaa.n mai.n vichartaa huu.n।
thoDi der ke liye dard ko sunn kar dene se dard tab aur bhi tez hoga, jab aap antatः ise mahsus karenge.
thoDi der ke liye dard ko sunn kar dene se dard tab aur bhi tez hoga, jab aap antatः ise mahsus karenge.
jo hamein dard deta hai, use hum bahut asani se bhool jate hain.
jo hamein dard deta hai, use hum bahut asani se bhool jate hain.
mere vichaar me.n to pii.Dak hone se pii.Dit honaa kahii.n shreshTh hai। dhan khokar agar ham apnii aatma ko pa saken, to yah ko.ii mah.ngaa saudaa nahii.n hai।
mere vichaar me.n to pii.Dak hone se pii.Dit honaa kahii.n shreshTh hai। dhan khokar agar ham apnii aatma ko pa saken, to yah ko.ii mah.ngaa saudaa nahii.n hai।
vah lok kitnaa niiras aur bhonDaa hotaa hogaa jahaa.n virah vednaa ke aa.nsuu nikalte hii nahii.n aur priy-viyog kii kalpanaa se jahaa.n hriday me.n a.isii Tiis paida hii nahii.n hotii, jise shabdo.n me.n vyakt na kiya ja sake।
vah lok kitnaa niiras aur bhonDaa hotaa hogaa jahaa.n virah vednaa ke aa.nsuu nikalte hii nahii.n aur priy-viyog kii kalpanaa se jahaa.n hriday me.n a.isii Tiis paida hii nahii.n hotii, jise shabdo.n me.n vyakt na kiya ja sake।
jo kaarya karne se na to dharm hotaa ho aur na kiirti ba.Dhtii ho aur na akshay yash hii praapt hotaa ho, ulTe shariir ko kashT hotaa ho, us karm ka anushThaan kaun karegaa?
jo kaarya karne se na to dharm hotaa ho aur na kiirti ba.Dhtii ho aur na akshay yash hii praapt hotaa ho, ulTe shariir ko kashT hotaa ho, us karm ka anushThaan kaun karegaa?
yug ka dharm yahii hai - duusre ko dii gayii pii.Daa ulaTkar apne aap par pa.Dtii hai।
yug ka dharm yahii hai - duusre ko dii gayii pii.Daa ulaTkar apne aap par pa.Dtii hai।
jab insan apne dard ko Dho sakne mein asmarth ho jata hai tab use ek kawi ki zarurat hoti hai, jo uske dard ko Dhoe anyatha wo wekti atmahatya kar lega
jab insan apne dard ko Dho sakne mein asmarth ho jata hai tab use ek kawi ki zarurat hoti hai, jo uske dard ko Dhoe anyatha wo wekti atmahatya kar lega
duःkha-dard, niःsangtaa aur akelaapan, ye jiiniyas1 ke bhaagya me.n hote hain, kyonki kaal ke vah viruddh sochtaa hai। jiiniyas maanata hai ki raajmat aur lokamat, dono.n traasak ho sakte hain।
duःkha-dard, niःsangtaa aur akelaapan, ye jiiniyas1 ke bhaagya me.n hote hain, kyonki kaal ke vah viruddh sochtaa hai। jiiniyas maanata hai ki raajmat aur lokamat, dono.n traasak ho sakte hain।
kashT hii to vah chaalak shakti hai jo manushya ko kasauTii par parakhtii hai aur aage ba.Dhaatii hai।
kashT hii to vah chaalak shakti hai jo manushya ko kasauTii par parakhtii hai aur aage ba.Dhaatii hai।
kisi duःkha ke parinam se koi zahr nahin kha sakta. ye to shaDyantr hota hai. adami ko buri tarah harane ke baad zahr ka vikalp sujhaya jata hai.
kisi duःkha ke parinam se koi zahr nahin kha sakta. ye to shaDyantr hota hai. adami ko buri tarah harane ke baad zahr ka vikalp sujhaya jata hai.
prem se prem karne wali ankh ka pani jab ghas par paDta hai to os ka hira bankar chamakta hai, jab insan par zulm dekha hai to angara ban kar girta hai, jab dard dekhkar girta hai to lahu ki boond bankar, aur jab insan ko bhukha dekhta hai to wo gehun ban jata hai aur nafrat se prem karne wali ankhon ka pani jab ghas par paDta hai to ghas jhulas jati hai, jab insan par zulm dekhta hai to usmen barf ki si be dil thanDak aa jati hai, jab dard dekhkar girta hai to banduq ki goli bankar aur jab insan ko bhukha dekhta hai to wo ghulami ka dastawez ban jata hai
prem se prem karne wali ankh ka pani jab ghas par paDta hai to os ka hira bankar chamakta hai, jab insan par zulm dekha hai to angara ban kar girta hai, jab dard dekhkar girta hai to lahu ki boond bankar, aur jab insan ko bhukha dekhta hai to wo gehun ban jata hai aur nafrat se prem karne wali ankhon ka pani jab ghas par paDta hai to ghas jhulas jati hai, jab insan par zulm dekhta hai to usmen barf ki si be dil thanDak aa jati hai, jab dard dekhkar girta hai to banduq ki goli bankar aur jab insan ko bhukha dekhta hai to wo ghulami ka dastawez ban jata hai
wishyon ka chintan apne sharir ko piDa deta hai jo wishay chintan se sarwatha mukt hai, wo kabhi dukha ka anubhaw nahin karta jaise prajwalit agni mein indhan Dalne se uska bal bahut adhik baDh jata hai, usi prakar wishaybhog aur dhan ka labh hone se manushya ki trishna aur adhik baDh jati hai ghi se shant na hone wali prajwalit agni ki bhanti manaw kabhi wishay bhog aur dhan se tript nahin hota
wishyon ka chintan apne sharir ko piDa deta hai jo wishay chintan se sarwatha mukt hai, wo kabhi dukha ka anubhaw nahin karta jaise prajwalit agni mein indhan Dalne se uska bal bahut adhik baDh jata hai, usi prakar wishaybhog aur dhan ka labh hone se manushya ki trishna aur adhik baDh jati hai ghi se shant na hone wali prajwalit agni ki bhanti manaw kabhi wishay bhog aur dhan se tript nahin hota
priytam na aave to nidra nahii.n aatii, aur agar aa bhii jaaye tab bhii nahii.n aatii। inke madhya me.n mere ye netr asahya duःkha se pii.Dit hain।
priytam na aave to nidra nahii.n aatii, aur agar aa bhii jaaye tab bhii nahii.n aatii। inke madhya me.n mere ye netr asahya duःkha se pii.Dit hain।
guru ka updesh nirmal hone par bhii asaadhu purush ke kaan me.n jaane par usii prakaar dard utpann kartaa hai jaise jal।
guru ka updesh nirmal hone par bhii asaadhu purush ke kaan me.n jaane par usii prakaar dard utpann kartaa hai jaise jal।
kruddh manushya unhe.n aaghaat pahu.nchaate hai.n jo unke sarvottam hitaishii hote hain।
kruddh manushya unhe.n aaghaat pahu.nchaate hai.n jo unke sarvottam hitaishii hote hain।
duःkhii vyaktiyo.n ke samaksh kashT adhik maatra me.n aataa hai।
duःkhii vyaktiyo.n ke samaksh kashT adhik maatra me.n aataa hai।
jaise chhoTaa ankush bhii haathiyo.n par girkar unhe.n kashT detaa hai, vaise hii ba.Do.n ke u.upar tho.Daa klesh pa.Dnaa bhii bahut kashTakar hotaa hai।
jaise chhoTaa ankush bhii haathiyo.n par girkar unhe.n kashT detaa hai, vaise hii ba.Do.n ke u.upar tho.Daa klesh pa.Dnaa bhii bahut kashTakar hotaa hai।
is samajik wyawastha mein hi nahin, ek jiwant aur ullasit bhawi wyawastha mein bhi gyan ka madhyam sada kasht hi rahega
is samajik wyawastha mein hi nahin, ek jiwant aur ullasit bhawi wyawastha mein bhi gyan ka madhyam sada kasht hi rahega
purushaarthii sarvatr bhaagya ke anusaar pratishThaa praapt kartaa hai, parantu purushaarthhiin sammaan se bhrashT hokar ghaav par namak chhi.Dakne ke samaan kashT paata hai।
purushaarthii sarvatr bhaagya ke anusaar pratishThaa praapt kartaa hai, parantu purushaarthhiin sammaan se bhrashT hokar ghaav par namak chhi.Dakne ke samaan kashT paata hai।
paropakaar punya tathaa parpii.Daa paap hai।
paropakaar punya tathaa parpii.Daa paap hai।
pii.Daa haThiile bachche kii tarah hai। samjhaa-bujhaa kar kisii tarah tho.Dii der ke li.e vah vash me.n kar lii ja saktii hai।
pii.Daa haThiile bachche kii tarah hai। samjhaa-bujhaa kar kisii tarah tho.Dii der ke li.e vah vash me.n kar lii ja saktii hai।
man ke duःkhii hone par sab kuchh asahya hotaa hai।
man ke duःkhii hone par sab kuchh asahya hotaa hai।
mai.n Khariid baiThaa pii.Daa ko yauvan ke chirsanchit dhan se!
mai.n Khariid baiThaa pii.Daa ko yauvan ke chirsanchit dhan se!
muurkh hii kaamdev ke dvaara kashT paata hai।
muurkh hii kaamdev ke dvaara kashT paata hai।
paropakaar me.n lage hu.e sajjno.n kii prvritti pii.Daa ke samay bhii kalyaaNamyii hotii hai।
paropakaar me.n lage hu.e sajjno.n kii prvritti pii.Daa ke samay bhii kalyaaNamyii hotii hai।
pyaar ke dhan ka, sachamuchhii ko.ii apne haath se amangal nahii.n kar saktaa। uskaa nij ka duःkha chaahe jitna ho vah sahnaa hii hogaa।
pyaar ke dhan ka, sachamuchhii ko.ii apne haath se amangal nahii.n kar saktaa। uskaa nij ka duःkha chaahe jitna ho vah sahnaa hii hogaa।
prem kabhii daavaa nahii.n kartaa, vah to hamesha detaa hai। prem hamesha kashT sahta hai na kabhii jhunjhlaataa hai, na badla letaa hai।
prem kabhii daavaa nahii.n kartaa, vah to hamesha detaa hai। prem hamesha kashT sahta hai na kabhii jhunjhlaataa hai, na badla letaa hai।
"yah bajay iske is bhavishyvani se sambandhit hai jo purushon ko unke jivan ke har kshan mein hoti hai, ek purvabhas jo driDhta se dabaya aur chhipa hota hai—ki agar unhen apne hi haal par chhoD diya jaye, samay ki niras, shaant sangati mein, to ve jaldi se kamzor ho jayenge. "
"yah bajay iske is bhavishyvani se sambandhit hai jo purushon ko unke jivan ke har kshan mein hoti hai, ek purvabhas jo driDhta se dabaya aur chhipa hota hai—ki agar unhen apne hi haal par chhoD diya jaye, samay ki niras, shaant sangati mein, to ve jaldi se kamzor ho jayenge. "
"agar kuch mujhe dukh pahunchata hai, to main use apne manasik manachitr se hata deta hoon. ve sthaan jahan mainne thokar khai, giri, jahan mujhe chot lagi, katkar gahre, jahan chizen dardanak thin—aise sthaan ab vahan nahin hain. "
"agar kuch mujhe dukh pahunchata hai, to main use apne manasik manachitr se hata deta hoon. ve sthaan jahan mainne thokar khai, giri, jahan mujhe chot lagi, katkar gahre, jahan chizen dardanak thin—aise sthaan ab vahan nahin hain. "
ko.ii bhii yathaarthatः muulyavaan vastu a.isii nahii hai jo kashTo.n va shram ke binaa khariidii ja sake।
ko.ii bhii yathaarthatः muulyavaan vastu a.isii nahii hai jo kashTo.n va shram ke binaa khariidii ja sake।
kaDvahat ka gola jab gale mein pighalta hai to ankhon mein ansuon ki chubhan shuru ho jati hai.
kaDvahat ka gola jab gale mein pighalta hai to ankhon mein ansuon ki chubhan shuru ho jati hai.
jis par ban na aa.ii ho vah dard kyaa jaane।
jis par ban na aa.ii ho vah dard kyaa jaane।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
