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jo pani chhankar pite hain, ve adami ka khoon bina chhana pi jate hain.

jo pani chhankar pite hain, ve adami ka khoon bina chhana pi jate hain.

acharya shukl jise maryada kahte hain wo vastav mein ruDhi hai.

acharya shukl jise maryada kahte hain wo vastav mein ruDhi hai.

ek faltu vichar koi vichar nahin hota.

ek faltu vichar koi vichar nahin hota.

adami jab bigaDta hai to svbhaav se hi kuch aisa hai ki jab wo ek cheez mein bigaDta hai to pichhe sab chizon mein hi bigaD jata hai.

adami jab bigaDta hai to svbhaav se hi kuch aisa hai ki jab wo ek cheez mein bigaDta hai to pichhe sab chizon mein hi bigaD jata hai.

bambii ke sinema vale sangit ka salad taiyar karne mein param nipun hain.

bambii ke sinema vale sangit ka salad taiyar karne mein param nipun hain.

bahar se hamare man mein sundar jis maarg se aata hai, asundar bhi isi maarg se aata rahta hai.

bahar se hamare man mein sundar jis maarg se aata hai, asundar bhi isi maarg se aata rahta hai.

apdagrasta nari ke samman ki raksha mein mit jane valon ki sankhya naganya hi hai, parantu apni kucheshtaon se uska anadar karne vale pag pag par milenge.

apdagrasta nari ke samman ki raksha mein mit jane valon ki sankhya naganya hi hai, parantu apni kucheshtaon se uska anadar karne vale pag pag par milenge.

mahan sabhyata jab beech mein aakar saDti hai tab usmen achhut pratha, sati pratha aur dahej pratha ki bimariyan paida hoti hain.

mahan sabhyata jab beech mein aakar saDti hai tab usmen achhut pratha, sati pratha aur dahej pratha ki bimariyan paida hoti hain.

ye ‘misphits’ ka yug hai bhai! jise juaDkhana chalana chahiye wo mantri hai; jise Daku hona chahiye wo pulis afsar hai; jise dalal hona chahiye wo profesar hai; jise jel mein hona chahiye, wo mazistret hai; jise kathavachak hona chahiye; wo upkulapti hai. jise jahan nahin hona chahiye, wo theek vahin hai.

ye ‘misphits’ ka yug hai bhai! jise juaDkhana chalana chahiye wo mantri hai; jise Daku hona chahiye wo pulis afsar hai; jise dalal hona chahiye wo profesar hai; jise jel mein hona chahiye, wo mazistret hai; jise kathavachak hona chahiye; wo upkulapti hai. jise jahan nahin hona chahiye, wo theek vahin hai.

ruDhiyan keval shaastr ki hi nahin hotin, lok ki bhi hoti hain.

ruDhiyan keval shaastr ki hi nahin hotin, lok ki bhi hoti hain.

prjatantr mein sabse baDa dosh hai to ye ki ismen yogyata ko manyata nahin milti, lokapriyta ko milti hai. haath gine jate hain, sir nahin taule jate.

prjatantr mein sabse baDa dosh hai to ye ki ismen yogyata ko manyata nahin milti, lokapriyta ko milti hai. haath gine jate hain, sir nahin taule jate.

manushya ko chahiye ki wo jis sthiti mein bhi ho, mrityu ki parvah na karke kartavya ka palan kare. mrityu ki apeksha adharm se adhik Darna chahiye.

manushya ko chahiye ki wo jis sthiti mein bhi ho, mrityu ki parvah na karke kartavya ka palan kare. mrityu ki apeksha adharm se adhik Darna chahiye.

buraiyon ko jane baghair achchhaiyon ki pahchan aur unka poshan sambhav nahin. kavi ko garhit, nikrisht, varjit aur nishiddh ka bhi pichha karna chahiye.

buraiyon ko jane baghair achchhaiyon ki pahchan aur unka poshan sambhav nahin. kavi ko garhit, nikrisht, varjit aur nishiddh ka bhi pichha karna chahiye.

koi injiniyar raddi maal lagakar ghair zimmedari se kachche pul ka nirman kare, to wo jis apradh ka bhagi hoga, umi apradh ka bhagi wo kavi bhi hoga, jo rashtriyata ki sachchi bhavna ki anubhuti ke bina rasm adai ke liye ojhin rashtriy kavya rachega.

koi injiniyar raddi maal lagakar ghair zimmedari se kachche pul ka nirman kare, to wo jis apradh ka bhagi hoga, umi apradh ka bhagi wo kavi bhi hoga, jo rashtriyata ki sachchi bhavna ki anubhuti ke bina rasm adai ke liye ojhin rashtriy kavya rachega.

hamein bure svbhaav ki vyakhya heen bhavna ki nishani ke roop mein karni chahiye.

hamein bure svbhaav ki vyakhya heen bhavna ki nishani ke roop mein karni chahiye.

bure vichar phulgobhi mein kiDe ki tarah hote hain!

bure vichar phulgobhi mein kiDe ki tarah hote hain!

jab aap khud ke bare mein bura mahsus karte hain, to aap prem ke raste mein badha khaDi kar lete hain aur aisi sthitiyon tatha logon ko akarshit karte hain, jo aapko bura mahsus karayenge.

jab aap khud ke bare mein bura mahsus karte hain, to aap prem ke raste mein badha khaDi kar lete hain aur aisi sthitiyon tatha logon ko akarshit karte hain, jo aapko bura mahsus karayenge.

hum apne hriday ko saaf karen, gandi cheez ko pasand na karen. gandi cheez ko paDhna chhoD den. agar aisa karenge to akhbar apna sachcha dharm palan karenge.

hum apne hriday ko saaf karen, gandi cheez ko pasand na karen. gandi cheez ko paDhna chhoD den. agar aisa karenge to akhbar apna sachcha dharm palan karenge.

burai ke prati bhalai ka vyvahar karo.

burai ke prati bhalai ka vyvahar karo.

sansar mein adhikansh dushkarm vyaktigat asakti ke karan hi kiye ge hain.

sansar mein adhikansh dushkarm vyaktigat asakti ke karan hi kiye ge hain.

achchhe kul mein utpann (evan) gunvan hone par bhi manushya satsang ke karan (logon dvara) pujit hota hai, kyonki (achchhe baans se nirmit tatha tantrmukt hone par bhee) tumbiphal se rahit vina danD (sangit dhvani vichran ke) mahattv ko nahin praapt karta (arthat sangit dhvani ko nahin utpann kar sakta.

achchhe kul mein utpann (evan) gunvan hone par bhi manushya satsang ke karan (logon dvara) pujit hota hai, kyonki (achchhe baans se nirmit tatha tantrmukt hone par bhee) tumbiphal se rahit vina danD (sangit dhvani vichran ke) mahattv ko nahin praapt karta (arthat sangit dhvani ko nahin utpann kar sakta.

bharat bhumi kuch aisi upjau hai ki bahar se aai hui cheez yahan khoob phalti phulti hai. videsh se aai hui pleg hamare gaanv gaanv mein pahunch gai aur pleg ki tarah aai angrez jati bhi khoob phali phuli.

bharat bhumi kuch aisi upjau hai ki bahar se aai hui cheez yahan khoob phalti phulti hai. videsh se aai hui pleg hamare gaanv gaanv mein pahunch gai aur pleg ki tarah aai angrez jati bhi khoob phali phuli.

hamari prachin sabhyata aur sanskritivali jati bhi paanch hazar salon se manushya ka maans kha rahi hai, sirf manu maharaj ke niyam dekh lijiye.

hamari prachin sabhyata aur sanskritivali jati bhi paanch hazar salon se manushya ka maans kha rahi hai, sirf manu maharaj ke niyam dekh lijiye.

charitrahin rajaniti, bhrasht samaj, vikrit ap sanskriti. . . sabhi apni apni tarah bhasha ko pardushit karte hain.

charitrahin rajaniti, bhrasht samaj, vikrit ap sanskriti. . . sabhi apni apni tarah bhasha ko pardushit karte hain.

naitikta ki asli kasauti hai burai ko nirutsahit karne ki kshamata.

naitikta ki asli kasauti hai burai ko nirutsahit karne ki kshamata.

jis prakar mushak atigopniy guptangon ko bhi vastron ko kaat kar prakat kar dete hain usi prakar durjan bhi sajjnon ke atigopniy doshon ko bhi ujagar karne ka prayas kar unhen samaj mein dushit karne ke liye tatpar hote hain.

jis prakar mushak atigopniy guptangon ko bhi vastron ko kaat kar prakat kar dete hain usi prakar durjan bhi sajjnon ke atigopniy doshon ko bhi ujagar karne ka prayas kar unhen samaj mein dushit karne ke liye tatpar hote hain.

vanron ki sabha mein vrikshon ki shakhayen komal aasan hoti hain, chitkar subhashit hota hai, evan danton aur nakhon se phaDna svagat satkar hota hai ye theek hi hai.

vanron ki sabha mein vrikshon ki shakhayen komal aasan hoti hain, chitkar subhashit hota hai, evan danton aur nakhon se phaDna svagat satkar hota hai ye theek hi hai.

arth parimit hota hai kintu anarth yadi ek baar prarambh ho jaye to ye nahin kaha ja sakta ki uska ant kahan jakar hoga.

arth parimit hota hai kintu anarth yadi ek baar prarambh ho jaye to ye nahin kaha ja sakta ki uska ant kahan jakar hoga.

yadi chaltau qism ke sahitya ki maang aur parchar adhik hai to usse ye nishkarsh nahin nikalta ki dusre qism ka sahitya asamajik aur aikantik hai balki ye ki jansadharan ka star prauDhta ka star nahin. aisi dasha mein sadharnikran ya shayad nimnastrikran !—par adhik zor dena prauDh evan gambhir sahitya ki sambhavnaon ko kunthit karna hoga.

yadi chaltau qism ke sahitya ki maang aur parchar adhik hai to usse ye nishkarsh nahin nikalta ki dusre qism ka sahitya asamajik aur aikantik hai balki ye ki jansadharan ka star prauDhta ka star nahin. aisi dasha mein sadharnikran ya shayad nimnastrikran !—par adhik zor dena prauDh evan gambhir sahitya ki sambhavnaon ko kunthit karna hoga.

ye jagat sada hi bhale aur bure ka mishran hai. jahan bhalai dekho, samajh lo ki uske pichhe burai bhi chhipi hai.

ye jagat sada hi bhale aur bure ka mishran hai. jahan bhalai dekho, samajh lo ki uske pichhe burai bhi chhipi hai.

is desh mein film saste manoranjan ka sabse ghatiya sadhan ban gai hai. isliye, mein is desh mein filmon ke bhavishya ko lekar kafi chintit hoon.

is desh mein film saste manoranjan ka sabse ghatiya sadhan ban gai hai. isliye, mein is desh mein filmon ke bhavishya ko lekar kafi chintit hoon.

videshi log hamare samaj ke vishay mein anya deshon mein bhrampurn baten phailakar hamein asabhya, jangli batlate rahe hain aur hamara unke prati rosh bhi sarvatha uchit hi raha hai. par ek baat mein to hum poorv aitihasik kaal ke us jangli ko bhi maat karte hain aur aaj ke afriqa ke vanbhag ke habshi ko bhi maat karte hain—aur wo baat ye hai ki hammen abhi bhi manushya ka kray vikray hota hai aur wo kanuni bhi mana jata hai.

videshi log hamare samaj ke vishay mein anya deshon mein bhrampurn baten phailakar hamein asabhya, jangli batlate rahe hain aur hamara unke prati rosh bhi sarvatha uchit hi raha hai. par ek baat mein to hum poorv aitihasik kaal ke us jangli ko bhi maat karte hain aur aaj ke afriqa ke vanbhag ke habshi ko bhi maat karte hain—aur wo baat ye hai ki hammen abhi bhi manushya ka kray vikray hota hai aur wo kanuni bhi mana jata hai.

apna dosh jankar bhi yadi tum use tyaag nahin sakte, to kisi bhi tarah uska samarthan kar dusre ka sarvanash na karo.

apna dosh jankar bhi yadi tum use tyaag nahin sakte, to kisi bhi tarah uska samarthan kar dusre ka sarvanash na karo.

jangli phal aadi ke dvara jivan vyatit karna saphal hai, parantu khal ke saath nivas achchha nahin.

jangli phal aadi ke dvara jivan vyatit karna saphal hai, parantu khal ke saath nivas achchha nahin.

baal vivah ka samarthan kisi bhi shaastr mein nahin hai.

baal vivah ka samarthan kisi bhi shaastr mein nahin hai.

sahityik wo hoga, jo achchhe ko joDega aur kharab ko chhoDega.

sahityik wo hoga, jo achchhe ko joDega aur kharab ko chhoDega.

jo anutapt hokar bhi punः usi prakar ke dushkarm mein rat hota hai, samajhna ki wo sheeghr hi atyant durgati mein patit hoga.

jo anutapt hokar bhi punः usi prakar ke dushkarm mein rat hota hai, samajhna ki wo sheeghr hi atyant durgati mein patit hoga.

jo bhakti hona chahta hai, wo dusht prkriti ke manushyon ke saath bhojan na kare, kyonki unki dushtata ka bhaav bojan dvara phailta hai.

jo bhakti hona chahta hai, wo dusht prkriti ke manushyon ke saath bhojan na kare, kyonki unki dushtata ka bhaav bojan dvara phailta hai.

jis samaj mein itni adhik sankhya mein vyakti aatm hanan ke liye vivash kiye jate hon, apne svasth aur sundar sharir ko vyadhigrast kurup tatha nirdosh man ko dushit banane ke liye badhya kiye jate hon, us samaj ki sthiti kabhi sprihniy nahin kahi ja sakti.

jis samaj mein itni adhik sankhya mein vyakti aatm hanan ke liye vivash kiye jate hon, apne svasth aur sundar sharir ko vyadhigrast kurup tatha nirdosh man ko dushit banane ke liye badhya kiye jate hon, us samaj ki sthiti kabhi sprihniy nahin kahi ja sakti.

log kahte hain—dushT ke saare hii kaam apraadh hote hain। dushT kahta hai— mai.n bhala aadamii ho jaataa kintu logo.n ke anyaay ne mujhe dushT banaa diyaa hai।

log kahte hain—dushT ke saare hii kaam apraadh hote hain। dushT kahta hai— mai.n bhala aadamii ho jaataa kintu logo.n ke anyaay ne mujhe dushT banaa diyaa hai।

sandeh ko prashray dene se ye ghoon ki tarah man par akrman karta hai, ant mein avishvasrupi jirnla ki charam malin dasha ko praapt hota hai.

sandeh ko prashray dene se ye ghoon ki tarah man par akrman karta hai, ant mein avishvasrupi jirnla ki charam malin dasha ko praapt hota hai.

raajan! duusro.n kii nindaa karnaa ya chuglii khaanaa dushTo.n ka svbhaav hii hotaa hai। shreshTh purush to sajjno.n ke samiip duusro.n ke guNo.n ka hii varNan karte hain।

raajan! duusro.n kii nindaa karnaa ya chuglii khaanaa dushTo.n ka svbhaav hii hotaa hai। shreshTh purush to sajjno.n ke samiip duusro.n ke guNo.n ka hii varNan karte hain।

yash rupi sugandh ke liye lashun ki bhanti, shanti rupi shitalta ke liye agni sadrish tatha day roop pushp ke liye akash sadrish durjan sajjnon ko duःkha deta hai.

yash rupi sugandh ke liye lashun ki bhanti, shanti rupi shitalta ke liye agni sadrish tatha day roop pushp ke liye akash sadrish durjan sajjnon ko duःkha deta hai.

duniya ka itihas is baat ka sakshi hai ki shubh ke saman ashubh bhi krmashः baDh hi raha hai.

duniya ka itihas is baat ka sakshi hai ki shubh ke saman ashubh bhi krmashः baDh hi raha hai.

apriy satya ka shrota aur vakta durlabh hai. niti vani hai. par ab apriy kavya ke vakta baDh ge hain. main bhagya ko sarahta hoon ki jaldi hi kavita karna band kar diya. varna is gire zamane mein shrota DhunDhata kahan phirta?

apriy satya ka shrota aur vakta durlabh hai. niti vani hai. par ab apriy kavya ke vakta baDh ge hain. main bhagya ko sarahta hoon ki jaldi hi kavita karna band kar diya. varna is gire zamane mein shrota DhunDhata kahan phirta?

kusanskaron ki jaDen baDi gahri hoti hain.

kusanskaron ki jaDen baDi gahri hoti hain.

sab prakar ke achchhe vichar, achchhe vachan aur achchhe karm svarg mein pahunchane bale hain. bure vichar, bure vachan aur bure karm narak mein pahunchate hain. achchhe vichar, achchhe vachan aur achchhe karm dharmik manushya ke chinh hain, jo use svarg le jate hain.

sab prakar ke achchhe vichar, achchhe vachan aur achchhe karm svarg mein pahunchane bale hain. bure vichar, bure vachan aur bure karm narak mein pahunchate hain. achchhe vichar, achchhe vachan aur achchhe karm dharmik manushya ke chinh hain, jo use svarg le jate hain.

hamari jati murde ko arse tak chipkaye rahti hai. ruDhi ko chhoDne mein bahut samay leti hai aur barbad hoti hai.

hamari jati murde ko arse tak chipkaye rahti hai. ruDhi ko chhoDne mein bahut samay leti hai aur barbad hoti hai.

pratikriyavadi tatvon ko hamesha punjipati varg ka sahyog milta raha hai. angrezakal mein ye log sarkar ke saath the aur svtantrta sangram ke sipahiyon ke viruddh. aaj ye pratikriyavadi samprdayik tattvon ke saath hain.

pratikriyavadi tatvon ko hamesha punjipati varg ka sahyog milta raha hai. angrezakal mein ye log sarkar ke saath the aur svtantrta sangram ke sipahiyon ke viruddh. aaj ye pratikriyavadi samprdayik tattvon ke saath hain.

jo udhaar li hui vastu ko vapas nahin karta, wo chori karta hai; manushya ko lutta hai.

jo udhaar li hui vastu ko vapas nahin karta, wo chori karta hai; manushya ko lutta hai.