jivan ke pavitra roop mein vishvas karo.
jivan ke pavitra roop mein vishvas karo.
na sankhya shakti, na dhan, na panDitya, na vakchaturya kuch bhi nahin, balki pavitarta, shuddh jivan, ek shabd mein anubhuti, aatm sakshatkar ko vijay milegi.
na sankhya shakti, na dhan, na panDitya, na vakchaturya kuch bhi nahin, balki pavitarta, shuddh jivan, ek shabd mein anubhuti, aatm sakshatkar ko vijay milegi.
jahan kahin mahanta, hriday ki vishalata, man ki pavitarta evan shanti pata hoon, vahan mera mastak shraddha se nat ho jata hai.
jahan kahin mahanta, hriday ki vishalata, man ki pavitarta evan shanti pata hoon, vahan mera mastak shraddha se nat ho jata hai.
pavitarta hi adhyatmik satya hai. “pavitra hridayvale dhanya hain, kyonki ve iishvar ka darshan karenge. ” is ek vakya mein sab dharmon ka nichoD hai. yadi tum itna hi seekh lo, to bhutakal mein jo kuch is vishay mein kaha gaya hai aur bhavishyakal mein jo kuch kaha ja sakta hai, us sabka gyaan tum praapt kar loge. tumhein aur kisi or drishtipat karne ki zarurat nahin, kyonki tumhein us ek vakya se hi sabhi avashyak vastuon ki prapti ho chuki. yadi sansar ke sabhi dharm shaastr nasht ho jayen, to akele is vakya se hi sansar ka uddhaar ho sakta hai.
pavitarta hi adhyatmik satya hai. “pavitra hridayvale dhanya hain, kyonki ve iishvar ka darshan karenge. ” is ek vakya mein sab dharmon ka nichoD hai. yadi tum itna hi seekh lo, to bhutakal mein jo kuch is vishay mein kaha gaya hai aur bhavishyakal mein jo kuch kaha ja sakta hai, us sabka gyaan tum praapt kar loge. tumhein aur kisi or drishtipat karne ki zarurat nahin, kyonki tumhein us ek vakya se hi sabhi avashyak vastuon ki prapti ho chuki. yadi sansar ke sabhi dharm shaastr nasht ho jayen, to akele is vakya se hi sansar ka uddhaar ho sakta hai.
main svarg ke paar uD gaya aur bhagvan ko kaam karte hue dekha. mainne pavitra kasht sahi.
main svarg ke paar uD gaya aur bhagvan ko kaam karte hue dekha. mainne pavitra kasht sahi.
svarg tatha martya lok mein sarvatr keval pavitarta hi sarvashreshth tatha divytam shakti hai.
svarg tatha martya lok mein sarvatr keval pavitarta hi sarvashreshth tatha divytam shakti hai.
agar hum apni vartaman sthiti mein saphal nahin ho sakte to kisi anya sthiti mein bhi nahin ho sakenge. agar hum kamal ki tarah kichaD mein bhi pavitra aur driDh nahin rah sakte to hum kahin bhi rahen, naitik drishti se kamzor hi sabit honge.
agar hum apni vartaman sthiti mein saphal nahin ho sakte to kisi anya sthiti mein bhi nahin ho sakenge. agar hum kamal ki tarah kichaD mein bhi pavitra aur driDh nahin rah sakte to hum kahin bhi rahen, naitik drishti se kamzor hi sabit honge.
charitr ki mool jaDon se jab hum pratidin pavitarta praapt karen tabhi bhavukta hamari sahayata kar sakti hai.
charitr ki mool jaDon se jab hum pratidin pavitarta praapt karen tabhi bhavukta hamari sahayata kar sakti hai.
shraddha mahatv ki anandpurn svikrit ke saath saath pujya buddhi ki sanchar hai.
shraddha mahatv ki anandpurn svikrit ke saath saath pujya buddhi ki sanchar hai.
anant dhairya, anant pavitarta tatha anant adhyavsay— satkarya mein saphalta ke rahasya hain.
anant dhairya, anant pavitarta tatha anant adhyavsay— satkarya mein saphalta ke rahasya hain.
sabhi dharm mere liye pavitra hain.
sabhi dharm mere liye pavitra hain.
jaise hi kisi ke prnaam karte hi saath saath svayan dinta se tumhara sir jhuk jata hai, seva lene ke liye man ekdam raji nahin hai, varan seva karne ke liye man sab samay vyast rahta hai, —adarsh ki baat kahte hi praan mein anand hota hai—tumhen bhay nahin, tum mangal ki god mein ho; aur nitya aur bhi adhik aise hi rahne ki cheshta karo.
jaise hi kisi ke prnaam karte hi saath saath svayan dinta se tumhara sir jhuk jata hai, seva lene ke liye man ekdam raji nahin hai, varan seva karne ke liye man sab samay vyast rahta hai, —adarsh ki baat kahte hi praan mein anand hota hai—tumhen bhay nahin, tum mangal ki god mein ho; aur nitya aur bhi adhik aise hi rahne ki cheshta karo.
tumme.n bhaartii atiit ka naarii-ratn khoj rahii hai, jisme.n satya kii pavitra, jyoti, charitr kii mahaan mahimaa prakaashit hai |
tumme.n bhaartii atiit ka naarii-ratn khoj rahii hai, jisme.n satya kii pavitra, jyoti, charitr kii mahaan mahimaa prakaashit hai |
bhakti ek ke liye bahut se prem karti hai aur asakti bahut ke liye ek se prem karti hai.
bhakti ek ke liye bahut se prem karti hai aur asakti bahut ke liye ek se prem karti hai.
apavitr aatma kabhi dharmik nahin ho sakti.
apavitr aatma kabhi dharmik nahin ho sakti.
sansar mein pratyek vyakti pavitra ho sakta hai; keval use apne vicharon ko, vani ko tatha karmon ko shuddh karna hai.
sansar mein pratyek vyakti pavitra ho sakta hai; keval use apne vicharon ko, vani ko tatha karmon ko shuddh karna hai.
pavitarta sab achchhaiyon se baDhkar hai. vastutः vahi adami sukhi hai, jinke andar poorn pavitarta ka nivas hai. iishvar ki ichchha hi pavitarta ka mahan niyam hai.
pavitarta sab achchhaiyon se baDhkar hai. vastutः vahi adami sukhi hai, jinke andar poorn pavitarta ka nivas hai. iishvar ki ichchha hi pavitarta ka mahan niyam hai.
aage baDho aur yaad rakho dhiraj, sahas, pavitarta aur anavrat karm. . . .
aage baDho aur yaad rakho dhiraj, sahas, pavitarta aur anavrat karm. . . .
jinka man Doob gaya hai unmen vishuddh svabhavikta ki shakti nahin rah jati. wo man apavitr asvasth ho uthta hai.
jinka man Doob gaya hai unmen vishuddh svabhavikta ki shakti nahin rah jati. wo man apavitr asvasth ho uthta hai.
tumhara man jitna nirmal hoga, tumhari ankhen utni hi nirmal hogi; aur, jagat tumhare sanmukh nirmal hokar prakat hoga.
tumhara man jitna nirmal hoga, tumhari ankhen utni hi nirmal hogi; aur, jagat tumhare sanmukh nirmal hokar prakat hoga.
navyug kii jyoti ko jo ek baar dekh letaa hai, usii ko vah pavitra banaatii hu.ii jalaane lagtii hain।
navyug kii jyoti ko jo ek baar dekh letaa hai, usii ko vah pavitra banaatii hu.ii jalaane lagtii hain।
man ke pavitra ya apavitr karne ka dvaar netr hai.
man ke pavitra ya apavitr karne ka dvaar netr hai.
pavitartaa kii maap hai malinta, sukh ka aalochak hai duःkha, punya kii kasauTii hai paap।
pavitartaa kii maap hai malinta, sukh ka aalochak hai duःkha, punya kii kasauTii hai paap।
jo baat shuddh arthshaastr ke viruddh ho, vah ahinsaa nahii.n ho saktii। jisme.n paramaarth hai vahii arthshaastr shuddh hai। ahinsaa ka vyaapaar ghaaTe ka vyaapaar nahii.n hotaa।
jo baat shuddh arthshaastr ke viruddh ho, vah ahinsaa nahii.n ho saktii। jisme.n paramaarth hai vahii arthshaastr shuddh hai। ahinsaa ka vyaapaar ghaaTe ka vyaapaar nahii.n hotaa।
tum apnii patnii kii aabruu kii rakshaa karnaa, aur uske maalik mat ban baiThnaa, uske sachche mitr banna। tum uskaa shariir aur aatma vaise hii pavitra maannaa, jaise ki vah tumhaaraa maanegii।
tum apnii patnii kii aabruu kii rakshaa karnaa, aur uske maalik mat ban baiThnaa, uske sachche mitr banna। tum uskaa shariir aur aatma vaise hii pavitra maannaa, jaise ki vah tumhaaraa maanegii।
आंतरिक और बाह्य शुद्धि, संतोष, तपस्या, अध्ययन और ईश्वर की उपासना ही नियम हैं।
pavitra nadiyaa.n, binaa snaan ki.e, apne darshanmaatr se hii darshak ka man pavitra kar detii hain।
pavitra nadiyaa.n, binaa snaan ki.e, apne darshanmaatr se hii darshak ka man pavitra kar detii hain।
sachchaa upvaas ek muuk aur adrishya aadamii shakti paida kartaa hai, jo yadi usme.n aavashyak bal aur pavitartaa ho, to saarii maanav jaati me.n vyaapt ho saktii hai।
sachchaa upvaas ek muuk aur adrishya aadamii shakti paida kartaa hai, jo yadi usme.n aavashyak bal aur pavitartaa ho, to saarii maanav jaati me.n vyaapt ho saktii hai।
jo yog ka aachraN kartaa hai, jiskaa hriday shuddh hai, jisne svaya.n ko jiit liyaa hai, jo jitendriy hai aur jiskii aatma sab praaNiyo.n kii aatma banii hai, vah karm kartaa hu.a bhii alipt rahtaa hai।
jo yog ka aachraN kartaa hai, jiskaa hriday shuddh hai, jisne svaya.n ko jiit liyaa hai, jo jitendriy hai aur jiskii aatma sab praaNiyo.n kii aatma banii hai, vah karm kartaa hu.a bhii alipt rahtaa hai।
saundarya, aachraN kii pavitartaa, mardaanagii ka jauhar, yahii vah guN hai.n jin par muhabbat nichhaavar hotii hai।
saundarya, aachraN kii pavitartaa, mardaanagii ka jauhar, yahii vah guN hai.n jin par muhabbat nichhaavar hotii hai।
ko.ii bhii karm jab is bhaavnaa se kiya jaataa hai ki vah parmeshvar ka hai to maamuulii hone par bhii pavitra ban jaataa hai।
ko.ii bhii karm jab is bhaavnaa se kiya jaataa hai ki vah parmeshvar ka hai to maamuulii hone par bhii pavitra ban jaataa hai।
man jab akalushit aur svasth hai tabhi vividh gyaan usmen utpann hote hain; vyagr ho jane par nahin.
man jab akalushit aur svasth hai tabhi vividh gyaan usmen utpann hote hain; vyagr ho jane par nahin.
gosvaamii jii kii raam-bhakti vah divya vritti hai jisse jiivan me.n shakti, sarasta, praphullata, pavitartaa, sab kuchh praapt ho saktii hai।
gosvaamii jii kii raam-bhakti vah divya vritti hai jisse jiivan me.n shakti, sarasta, praphullata, pavitartaa, sab kuchh praapt ho saktii hai।
megh varsha karte samay yah nahii.n dekhtaa ki vah bhuumi upjaa.uu hai ya u.usar। vah dono.n ko samaan ruup se siinchtaa hai। gangaa ka pavitra jal uttam aur adham ka vichaar ki.e binaa sabkii pyaas bujhaataa hai।
megh varsha karte samay yah nahii.n dekhtaa ki vah bhuumi upjaa.uu hai ya u.usar। vah dono.n ko samaan ruup se siinchtaa hai। gangaa ka pavitra jal uttam aur adham ka vichaar ki.e binaa sabkii pyaas bujhaataa hai।
la.Dte hu.e mar jaana jiit hai, dharm hai। la.Dne se bhaagnaa paraadhiinata hai, diintaa hai। shuddh kshatriyatv ke binaa shuddh svaadhiinata asambhav hai।
la.Dte hu.e mar jaana jiit hai, dharm hai। la.Dne se bhaagnaa paraadhiinata hai, diintaa hai। shuddh kshatriyatv ke binaa shuddh svaadhiinata asambhav hai।
sabhi shastron ka virodh karne vali prtigya sarvagamavirodhini prtigya kahlati hai. yatha, sharir pavitra hai, prmaan teen hain athva prmaan hain hi nahin.
sabhi shastron ka virodh karne vali prtigya sarvagamavirodhini prtigya kahlati hai. yatha, sharir pavitra hai, prmaan teen hain athva prmaan hain hi nahin.
ye bilkul hi satya baat hai, ki man mein jabhi dusre ke dosh dekhne ki prvritti aati hai tabhi ve dosh tumhare andar aakar ghar bana lete hain. tabhi bina kalavilamb kiye us papaprvritti ko toD maroD evan jhaaD buhar kar saaf kar dene mein nistar hai, nahin to sab nasht ho jayega.
ye bilkul hi satya baat hai, ki man mein jabhi dusre ke dosh dekhne ki prvritti aati hai tabhi ve dosh tumhare andar aakar ghar bana lete hain. tabhi bina kalavilamb kiye us papaprvritti ko toD maroD evan jhaaD buhar kar saaf kar dene mein nistar hai, nahin to sab nasht ho jayega.
hum dhyan dwara shuddh aur sookshm hue man se parmatma ke swarup ka anubhaw to kar sakte hain, kintu wani dwara uska warnan nahin kar sakte, kyonki man ke dwara hi manasik wishay ka grhan ho sakta hai aur gyan ke dwara hi gyey ko jana ja sakta hai
hum dhyan dwara shuddh aur sookshm hue man se parmatma ke swarup ka anubhaw to kar sakte hain, kintu wani dwara uska warnan nahin kar sakte, kyonki man ke dwara hi manasik wishay ka grhan ho sakta hai aur gyan ke dwara hi gyey ko jana ja sakta hai
जो व्यक्ति पवित्र और साहसी होता है, वह सब कुछ कर सकता है।
aur vah nadii! vah lahraataa hu.a niila maidaan! bah pyaaso.n kii pyaas bujhaane vaalii! vah niraasho.n kii aasha! vah vardaano.n kii devii! vah pavitartaa ka srot! vah muTThiibhar Khaak ko aashray dene vaalii gangaa ha.nstii-muskraatii thii aur uchhaltii thii।
aur vah nadii! vah lahraataa hu.a niila maidaan! bah pyaaso.n kii pyaas bujhaane vaalii! vah niraasho.n kii aasha! vah vardaano.n kii devii! vah pavitartaa ka srot! vah muTThiibhar Khaak ko aashray dene vaalii gangaa ha.nstii-muskraatii thii aur uchhaltii thii।
kritagya netr! sundar, manohar aur hridayhaarii! kisne banaa.e? kyo.n banaa.e? aatma ke gavaaksh। pavitartaa ke aakaash | parkaash ke punj।
kritagya netr! sundar, manohar aur hridayhaarii! kisne banaa.e? kyo.n banaa.e? aatma ke gavaaksh। pavitartaa ke aakaash | parkaash ke punj।
ganga gomukh se nikalti hai aur iska svbhaav evan charitr bhi payasvla dhenu ki tarah hai jo apne bachhDe ke liye ranbhati dauDti ghar ko laut rahi ho
ganga gomukh se nikalti hai aur iska svbhaav evan charitr bhi payasvla dhenu ki tarah hai jo apne bachhDe ke liye ranbhati dauDti ghar ko laut rahi ho
ek aisi duniya men; jo aksar hamein vibhajit karne ki koshish karti hai—sahitya un khoi hui pavitra jaghon mein se ek hai jahan hum ek dusre ke dimagh mein rah sakte hain—bhale hi kuch pannon tak hi kyon na ho.
ek aisi duniya men; jo aksar hamein vibhajit karne ki koshish karti hai—sahitya un khoi hui pavitra jaghon mein se ek hai jahan hum ek dusre ke dimagh mein rah sakte hain—bhale hi kuch pannon tak hi kyon na ho.
yogii (karmayogii) aasakti ko tyaag kar antःkaraN kii shuddhi ke li.e karm karte hain।
yogii (karmayogii) aasakti ko tyaag kar antःkaraN kii shuddhi ke li.e karm karte hain।
pavitartaa samprdaaygat nahii.n hotii। Thiik karmo.n vaale manushya ka dharm-granth Galat nahii.n ho saktaa।
pavitartaa samprdaaygat nahii.n hotii। Thiik karmo.n vaale manushya ka dharm-granth Galat nahii.n ho saktaa।
nishkaam karmayogii tabhii siddh hotaa hai jab hamaare baahya karm ke saath andar se chittashuddhi ruupii karm ka bhii sanyog hotaa hai।
nishkaam karmayogii tabhii siddh hotaa hai jab hamaare baahya karm ke saath andar se chittashuddhi ruupii karm ka bhii sanyog hotaa hai।
yogi na hote hue bhi sachcha kalakar witark ka atikrman karke wichar aur anand ki bhumikaon ke beech pengen marta rahta hai sadhana ke abhaw ke karan wo kisi ek jagah tik nahin sakta, parantu thoDi der ke liye usko satya ki jo aabha dekh paDti hai, jaD chetan ke awran ke pichhe arddh narishwar ki jo jhalak milti hai, wo usko is jagat ke upar utha deti hai, uske jiwan ko pawitra aur prkashmay bana deti hai
yogi na hote hue bhi sachcha kalakar witark ka atikrman karke wichar aur anand ki bhumikaon ke beech pengen marta rahta hai sadhana ke abhaw ke karan wo kisi ek jagah tik nahin sakta, parantu thoDi der ke liye usko satya ki jo aabha dekh paDti hai, jaD chetan ke awran ke pichhe arddh narishwar ki jo jhalak milti hai, wo usko is jagat ke upar utha deti hai, uske jiwan ko pawitra aur prkashmay bana deti hai
jiivan-shuddhi aur jiivan-samriddhi yahii hamaaraa aadarsh ho।
jiivan-shuddhi aur jiivan-samriddhi yahii hamaaraa aadarsh ho।
jisne par brahm ka saakshaatkaar kar liyaa, uske liye saaraa jagat nandanvan hai, sab vriksh kalpvriksh hain, sab jal gangaajal hai, uskii saarii kriyaaye.n pavitra hain, uskii vaaNii chaahe praakrit ho ya sanskrit-ved ka saar hai, uske li.e saarii prithvii kaashii hai aur uskii saarii cheshTaaye.n parmaatm
jisne par brahm ka saakshaatkaar kar liyaa, uske liye saaraa jagat nandanvan hai, sab vriksh kalpvriksh hain, sab jal gangaajal hai, uskii saarii kriyaaye.n pavitra hain, uskii vaaNii chaahe praakrit ho ya sanskrit-ved ka saar hai, uske li.e saarii prithvii kaashii hai aur uskii saarii cheshTaaye.n parmaatm
jahan gaman karne se man ki granthi ka mochan ya samadhan hota hai—vahi hai teerth.
jahan gaman karne se man ki granthi ka mochan ya samadhan hota hai—vahi hai teerth.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
