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jansangh ke andhvishvasi log kahte hain ki gaay bharatiy sanskriti ki ang hai, to wo jante nahin ki anjane mein kitni baDi sachchai kah ge hain.

jansangh ke andhvishvasi log kahte hain ki gaay bharatiy sanskriti ki ang hai, to wo jante nahin ki anjane mein kitni baDi sachchai kah ge hain.

go-sevaa ke baare me.n dil kii baat kahuu.n to aap rone lag jaa.e.n, aur mai.n rone lag jaa.uu.n- itnaa dard mere dil me.n bhara hu.a hai।

go-sevaa ke baare me.n dil kii baat kahuu.n to aap rone lag jaa.e.n, aur mai.n rone lag jaa.uu.n- itnaa dard mere dil me.n bhara hu.a hai।

man—gay—ne kitne dange karvaye hain. asankhya adami marvaye hain. abhi bhi gaay ke dange hote jate hain. gaay ko maan manne se saanD pita ho gaya aur gaubhakton mein sanDapan aur usi ki akl aa gai.

man—gay—ne kitne dange karvaye hain. asankhya adami marvaye hain. abhi bhi gaay ke dange hote jate hain. gaay ko maan manne se saanD pita ho gaya aur gaubhakton mein sanDapan aur usi ki akl aa gai.

aryon ke zamane mein gaay ek kavita thi, lekin bharat ke patan ke saath wo ek dharm ban gai.

aryon ke zamane mein gaay ek kavita thi, lekin bharat ke patan ke saath wo ek dharm ban gai.

main gayki bhakti aur puja mein kisi se pichhe nahin hoon, lekin wo bhakti aur shraddha qanun ke zariye kisi par ladi nahin ja sakti.

main gayki bhakti aur puja mein kisi se pichhe nahin hoon, lekin wo bhakti aur shraddha qanun ke zariye kisi par ladi nahin ja sakti.

hinduo ki dharmik drishti ke satosharthan hi nahin,hindustan ki arthik drishti se bhi govadh ki mana hi honi chahiye.

hinduo ki dharmik drishti ke satosharthan hi nahin,hindustan ki arthik drishti se bhi govadh ki mana hi honi chahiye.

gaay ki kurbani farz nahin hai, ye samajhkar musalman gaay ki kurbani band kar de to ye unka param satkritya samjha jayega.

gaay ki kurbani farz nahin hai, ye samajhkar musalman gaay ki kurbani band kar de to ye unka param satkritya samjha jayega.

guNvaan kul me.n utpann hokar bhii yadi ko.ii svaya.n guNhiin hai, to vah puujaa ka paatr nahii.n ho saktaa, jaise dudhaarii gaay se utpann hone par bhii yadi go vandhyaa hai to uskaa upyog kaun karegaa?

guNvaan kul me.n utpann hokar bhii yadi ko.ii svaya.n guNhiin hai, to vah puujaa ka paatr nahii.n ho saktaa, jaise dudhaarii gaay se utpann hone par bhii yadi go vandhyaa hai to uskaa upyog kaun karegaa?

antaryami ishwar se bhi baDe bahirgat sakar ram hain,kyonki jis prakar kuch hi samay poorw wyapi go apne bachche ka shabd sunte hi stnon mein doodh utar dauDi aati hai, usi prakar we bhi nam lete hi dauDe aate hain tulsidas to apni samajh ki baat kahta hai, aisi bawli baten dusre logon se kahe jane yogya nahin hua karti, prahlad ke prtigya karne par uske liye prabhu patthar se hi prakat ho ge, hriday se nahin

antaryami ishwar se bhi baDe bahirgat sakar ram hain,kyonki jis prakar kuch hi samay poorw wyapi go apne bachche ka shabd sunte hi stnon mein doodh utar dauDi aati hai, usi prakar we bhi nam lete hi dauDe aate hain tulsidas to apni samajh ki baat kahta hai, aisi bawli baten dusre logon se kahe jane yogya nahin hua karti, prahlad ke prtigya karne par uske liye prabhu patthar se hi prakat ho ge, hriday se nahin

gaa.e.n sab praaNiyo.n kii maataa.e.n hai.n tathaa sab sukh pradaan karne vaalii hotii hain।

gaa.e.n sab praaNiyo.n kii maataa.e.n hai.n tathaa sab sukh pradaan karne vaalii hotii hain।

gau.o.n ka naam hii 'aghnyaa (avadhya) hai, phir in gau.o.n ko kaun kaaT saktaa hai? jo log gau ko ya bail ko maarte hain, ve ba.Daa ayogya karm karte hain।

gau.o.n ka naam hii 'aghnyaa (avadhya) hai, phir in gau.o.n ko kaun kaaT saktaa hai? jo log gau ko ya bail ko maarte hain, ve ba.Daa ayogya karm karte hain।

gaay bharat ke nirash bhaktiyug ki pratik hai.

gaay bharat ke nirash bhaktiyug ki pratik hai.

gaay ko bhi hum mata manenge, lekin apni upeksha se uske kankal bana denge. mulatः ye ravaiya adharmik aur anarya hai, lekin wo bharatiy hai. bharat mulatः ek anarya aur adharmik desh hai.

gaay ko bhi hum mata manenge, lekin apni upeksha se uske kankal bana denge. mulatः ye ravaiya adharmik aur anarya hai, lekin wo bharatiy hai. bharat mulatः ek anarya aur adharmik desh hai.

gaay muurtimant karuNaamyii kavitaa hai।

gaay muurtimant karuNaamyii kavitaa hai।

hindu dharm mein gopalan ko dharmik mahattv diya gaya hai aur govadh mahapap mana gaya hai tatha goraksha rajao aur vaishyo ka ek vishesh kartavya bataya gaya hai.

hindu dharm mein gopalan ko dharmik mahattv diya gaya hai aur govadh mahapap mana gaya hai tatha goraksha rajao aur vaishyo ka ek vishesh kartavya bataya gaya hai.

aaj hindustan ki vahi shakl hai, jo uski gayon ki hai. hum gayon ki tarah mariyal hain aur hamari haDDiyan nikal rahi hain. jo haal aarya gayon ki santanon ka hai, vahi aarya purushon ki santanon ka bhi hai.

aaj hindustan ki vahi shakl hai, jo uski gayon ki hai. hum gayon ki tarah mariyal hain aur hamari haDDiyan nikal rahi hain. jo haal aarya gayon ki santanon ka hai, vahi aarya purushon ki santanon ka bhi hai.

puja ke ghutan bhare dayre se nikalkar use saundarya aur upyogita ke star par pratishthit karen. jis desh ki kheti giri hui, jahan doodh milavat ka ho aur ghi ghayab hota ja raha ho, jahan duniya ki sabse zyada gayen sabse kam doodh deti hon—vahan go puja ek bematlab, bejan cheez hai. go puja darasal go upeksha ka dusra naam hai aur uska bahana hai.

puja ke ghutan bhare dayre se nikalkar use saundarya aur upyogita ke star par pratishthit karen. jis desh ki kheti giri hui, jahan doodh milavat ka ho aur ghi ghayab hota ja raha ho, jahan duniya ki sabse zyada gayen sabse kam doodh deti hon—vahan go puja ek bematlab, bejan cheez hai. go puja darasal go upeksha ka dusra naam hai aur uska bahana hai.