gyaat se agyat ki or jane se hi gyaan ki visheshtayen tutti rahegi, uski sarahden tutti rahengi, lekin jis din se aap keval gyaat se gyaat ki or jayenge us din aap keval apni hi keel par apne hi asapas ghumte rahenge.
gyaat se agyat ki or jane se hi gyaan ki visheshtayen tutti rahegi, uski sarahden tutti rahengi, lekin jis din se aap keval gyaat se gyaat ki or jayenge us din aap keval apni hi keel par apne hi asapas ghumte rahenge.
शिल्प का यह भी एक अनोखा व्यापार है—जैसा-तैसा जो भी माध्यम मिला, उसी पर सवार होकर संसार में जो नहीं है, उसी का जाकर आविष्कार कर डालना।
शिल्प का यह भी एक अनोखा व्यापार है—जैसा-तैसा जो भी माध्यम मिला, उसी पर सवार होकर संसार में जो नहीं है, उसी का जाकर आविष्कार कर डालना।
bina dunDhane ka shram kiye, priy vastu ki anupamta aur amulyta ka bodh ho hi nahin sakta.
bina dunDhane ka shram kiye, priy vastu ki anupamta aur amulyta ka bodh ho hi nahin sakta.
hamare bhitar buddhimani ka zyadatar hissa 30 saal paar karne ke baad aata hai. uske baad, hum apne taur tariqon mein Dhalte jate hain aur buddhiman hone ke saath saath pratikriyavadi hone ki sambhavna bhi baDh jati hai.
hamare bhitar buddhimani ka zyadatar hissa 30 saal paar karne ke baad aata hai. uske baad, hum apne taur tariqon mein Dhalte jate hain aur buddhiman hone ke saath saath pratikriyavadi hone ki sambhavna bhi baDh jati hai.
maze mein khushhal hokar jina hai to Diskvar nahin ho sakte.
maze mein khushhal hokar jina hai to Diskvar nahin ho sakte.
jivan ka rahasya hi antim jigyasa hai. yahi to manaviy pragya ka sundar pahlu hai.
jivan ka rahasya hi antim jigyasa hai. yahi to manaviy pragya ka sundar pahlu hai.
aaj bhi adami jo kuch apne bare mein janta hai aur apni duniya ke bare mein janta hai uske beech sahi aur jivant rishton ki khoj kalaon ki ek sarthak koshish hai.
aaj bhi adami jo kuch apne bare mein janta hai aur apni duniya ke bare mein janta hai uske beech sahi aur jivant rishton ki khoj kalaon ki ek sarthak koshish hai.
jis sabhyata mein sidha sada aam adami bhi khoj karne ki kshamata rakhta hai wo sabhyata mahan hai.
jis sabhyata mein sidha sada aam adami bhi khoj karne ki kshamata rakhta hai wo sabhyata mahan hai.
ye keval vigyan aur ganit ki baat nahin hai ki hamari rachnatmak shakti apekshakrit yuva rahte hue charam par hoti hai. vyapar aur udyog mein bhi yahi baat sach hai. thaumas eDisan ne jab nyu jarsi mein menlo park laiboretri ki shuruat ki, tab unki umr 30 se kam thi. iske kuch hi samay baad, unhonne bijli ke balb ka avishkar kiya. aaj ki duniya mein, nai khoj karne vali zyadatar kampaniyon jaise—gugal, eppal, maikrosaupht aur eai kampni DipmainD ki shuruat 20 ya 30 ke dashak mein chal rahe logon ne ki thi.
ye keval vigyan aur ganit ki baat nahin hai ki hamari rachnatmak shakti apekshakrit yuva rahte hue charam par hoti hai. vyapar aur udyog mein bhi yahi baat sach hai. thaumas eDisan ne jab nyu jarsi mein menlo park laiboretri ki shuruat ki, tab unki umr 30 se kam thi. iske kuch hi samay baad, unhonne bijli ke balb ka avishkar kiya. aaj ki duniya mein, nai khoj karne vali zyadatar kampaniyon jaise—gugal, eppal, maikrosaupht aur eai kampni DipmainD ki shuruat 20 ya 30 ke dashak mein chal rahe logon ne ki thi.
rajaniti vale sanskriti ka nirman nahin kar sakte. shodhak aur anveshak sanskriti nirman karte hain.
rajaniti vale sanskriti ka nirman nahin kar sakte. shodhak aur anveshak sanskriti nirman karte hain.
anubhuti hi kala ka mool beej hai. anubhuti ke bhi mool mein manav ki saundarykhoji prvritti hai. isiliye kala ki drishti saundarya vidhayini hai.
anubhuti hi kala ka mool beej hai. anubhuti ke bhi mool mein manav ki saundarykhoji prvritti hai. isiliye kala ki drishti saundarya vidhayini hai.
phijishiyans is baat se hairan hain ki kitne hi log apni zindagi lambi karne ke liye har tarika apnana chahte hain, bhale hi kuch hafton ya kuch dinon ki ho. inmen ve log bhi shamil hain, jo bhayanak dard dene vali ghatak bimariyon se piDit hain.
phijishiyans is baat se hairan hain ki kitne hi log apni zindagi lambi karne ke liye har tarika apnana chahte hain, bhale hi kuch hafton ya kuch dinon ki ho. inmen ve log bhi shamil hain, jo bhayanak dard dene vali ghatak bimariyon se piDit hain.
kavya mein rahasya bhavna ek prakar se paroksh ki jigyasa hai.
kavya mein rahasya bhavna ek prakar se paroksh ki jigyasa hai.
manav ki prvritti anand evan saundaryonmukhi hai.
manav ki prvritti anand evan saundaryonmukhi hai.
buddhi aur vivek ko tyaag kar satya nahin paya ja sakta. gyaat vastaviktaon ke parkash punj se hi gart mein chhipe satya DhunDhe ja sakte hain.
buddhi aur vivek ko tyaag kar satya nahin paya ja sakta. gyaat vastaviktaon ke parkash punj se hi gart mein chhipe satya DhunDhe ja sakte hain.
mera mulmantr hai ki jahan jo kuch achchha mile, sikhna chahiye.
mera mulmantr hai ki jahan jo kuch achchha mile, sikhna chahiye.
jivan shaili is tarah banani chahiye ki hamein Diskavrar hona hai is baat ka ek chhota sa dhaga hi kyon na ho, apne tan man mein hona chahiye.
jivan shaili is tarah banani chahiye ki hamein Diskavrar hona hai is baat ka ek chhota sa dhaga hi kyon na ho, apne tan man mein hona chahiye.
do tarah ka sinema banta hai. . . ya to aap sine itihas ki rahon par chal den ya apni pagDanDiyan khud banayen, ne raste DhunDhen, banayen.
do tarah ka sinema banta hai. . . ya to aap sine itihas ki rahon par chal den ya apni pagDanDiyan khud banayen, ne raste DhunDhen, banayen.
jab hum jivan pratyasha yani anumanit jivankal ki baat karte hai to hamara matlab janm ke samay jivan pratyasha se hota hai ya kahen ki agar maujuda mrityu dar nahin badli, to navjat ausat roop se kitne varshon tak jivit rahega.
jab hum jivan pratyasha yani anumanit jivankal ki baat karte hai to hamara matlab janm ke samay jivan pratyasha se hota hai ya kahen ki agar maujuda mrityu dar nahin badli, to navjat ausat roop se kitne varshon tak jivit rahega.
jigyasa ki shithilta hi man ki jaDta hai.
jigyasa ki shithilta hi man ki jaDta hai.
kutuhal, kalpnashakti, chetna manushya ko manushya hone ke lakshan hain. kutuhal, kalpnashakti, chetna ke lakshnon ke karan manushya khoj karta hai.
kutuhal, kalpnashakti, chetna manushya ko manushya hone ke lakshan hain. kutuhal, kalpnashakti, chetna ke lakshnon ke karan manushya khoj karta hai.
shraddha jigyasa ka wo bhaav hai jo kharepan ke saath satya ki or unmukh rahta hai; mithya ke bahlave mein moh mein nahin aa jata, usi ko satya kahna chahta hai jo pramanik roop se ‘hai’. niःsandeh ‘hai’.
shraddha jigyasa ka wo bhaav hai jo kharepan ke saath satya ki or unmukh rahta hai; mithya ke bahlave mein moh mein nahin aa jata, usi ko satya kahna chahta hai jo pramanik roop se ‘hai’. niःsandeh ‘hai’.
sabse adhik yogyata main unki manata hoon, jo maarg DhunDhnevale hote hain. ve ne maarg khojte hain, bahut himmat se aage baDhte jate hain, apni cheez nahin khote aur duniya ki maar khate rahte hain.
sabse adhik yogyata main unki manata hoon, jo maarg DhunDhnevale hote hain. ve ne maarg khojte hain, bahut himmat se aage baDhte jate hain, apni cheez nahin khote aur duniya ki maar khate rahte hain.
kautuhal hona, utsuk hona jine ki sarvottam sthiti hai.
kautuhal hona, utsuk hona jine ki sarvottam sthiti hai.
apne antartam ki gahraiyon mein is parashn ko gunjne doh main kaun hoon? jab pranon ki puri shakti se koi puchhta hai, to use avashya hi uttar uplabdh hota hai.
apne antartam ki gahraiyon mein is parashn ko gunjne doh main kaun hoon? jab pranon ki puri shakti se koi puchhta hai, to use avashya hi uttar uplabdh hota hai.
apne lakshyon ke prati hardik sneh ke bina, jigyasa, aatm sanskar, aatm nirikshan tatha aatm sangharsh, sab vyarth hai.
apne lakshyon ke prati hardik sneh ke bina, jigyasa, aatm sanskar, aatm nirikshan tatha aatm sangharsh, sab vyarth hai.
zyadatar adhyayan ye kahte hain ki hamari samanya sangyanatmak kshamtayen bhi umr ke saath kam ho jati hain, lekin is baat par bhi charcha hoti rahi hai ki ye satik roop se kis samay hota hai? kuch log tark dete hai ki iski shuruat 18 saal ki kam umr mein hi ho jati hai, jabki kuch anya kahte hain ki ye keval 60 saal ki umr ke baad pramukhta se mahsus hota hai.
zyadatar adhyayan ye kahte hain ki hamari samanya sangyanatmak kshamtayen bhi umr ke saath kam ho jati hain, lekin is baat par bhi charcha hoti rahi hai ki ye satik roop se kis samay hota hai? kuch log tark dete hai ki iski shuruat 18 saal ki kam umr mein hi ho jati hai, jabki kuch anya kahte hain ki ye keval 60 saal ki umr ke baad pramukhta se mahsus hota hai.
"main kaun hoon?" jo svayan in parashn ko nahin puchhta hai, gyaan ke dvaar uske liye band hi rah jate hain.
"main kaun hoon?" jo svayan in parashn ko nahin puchhta hai, gyaan ke dvaar uske liye band hi rah jate hain.
lakshyon ke prati durdant sneh ki astikta ke bina vastavikta asmita ka vikas nahin ho sakta, aur unhin ke sandarbh se hamesha ye jana jayega ki kavi kis satah se bol raha hai.
lakshyon ke prati durdant sneh ki astikta ke bina vastavikta asmita ka vikas nahin ho sakta, aur unhin ke sandarbh se hamesha ye jana jayega ki kavi kis satah se bol raha hai.
balyakal, navyauvan aur tarunya ke vibhinn ushःkalon mein jigyasa, hriday ka chhor khinchti hui, akarshan ke sudur dhruv binduon mein hamein joD deti hai.
balyakal, navyauvan aur tarunya ke vibhinn ushःkalon mein jigyasa, hriday ka chhor khinchti hui, akarshan ke sudur dhruv binduon mein hamein joD deti hai.
jyon jyon manushya umr mein baDhta hai, jigyasa par na keval agrhon aur duragrhon ke punj ladte chalte hain, varan svayan jigyasa bhi (shatdha) hoti chalti hai.
jyon jyon manushya umr mein baDhta hai, jigyasa par na keval agrhon aur duragrhon ke punj ladte chalte hain, varan svayan jigyasa bhi (shatdha) hoti chalti hai.
avashyaktaon ka taqaza purane shabdon ko shanaiः shanaiः ne arth pradan kar deta hai.
avashyaktaon ka taqaza purane shabdon ko shanaiः shanaiः ne arth pradan kar deta hai.
jivan mein ek umr aisi aati hai, jab manushya ke sambandh mein nai pratyasha ke liye kuch bachta hi nahin hai; tab wo hamare liye ek tarah se samapt ho jata hai.
jivan mein ek umr aisi aati hai, jab manushya ke sambandh mein nai pratyasha ke liye kuch bachta hi nahin hai; tab wo hamare liye ek tarah se samapt ho jata hai.
yadi tum kraanti ka siddhaant aur vidhiyo.n ke jigyaasu ho to tumhe.n kraanti me.n bhaag lenaa chaahi.e। samast praamaaNik gyaan pratyaksh anubhav se udbhuut hotaa hai।
yadi tum kraanti ka siddhaant aur vidhiyo.n ke jigyaasu ho to tumhe.n kraanti me.n bhaag lenaa chaahi.e। samast praamaaNik gyaan pratyaksh anubhav se udbhuut hotaa hai।
vedant ‘brahm jigyasa’ hai to kavya ‘purush jigyasa. ’
vedant ‘brahm jigyasa’ hai to kavya ‘purush jigyasa. ’
‘dekhne’ ki ichchha, janne ki ichchha ‘rahasya’ ki uljhi hui anton ko suljhane ki ichchha, kitni manohar kitni durnivar aur adamya ho sakti hai, ye usi se jana ja sakta hai jo jigyasa ka shikar hai.
‘dekhne’ ki ichchha, janne ki ichchha ‘rahasya’ ki uljhi hui anton ko suljhane ki ichchha, kitni manohar kitni durnivar aur adamya ho sakti hai, ye usi se jana ja sakta hai jo jigyasa ka shikar hai.
prem ka kya arth hai, ye pata lagane ke liye aapko apna pura jivan dena hoga, vaise hi jaise ye pata lagane ke liye ki dhyaan kya hai evan satya kya hai, aapko apna pura jivan dena paDta hai.
prem ka kya arth hai, ye pata lagane ke liye aapko apna pura jivan dena hoga, vaise hi jaise ye pata lagane ke liye ki dhyaan kya hai evan satya kya hai, aapko apna pura jivan dena paDta hai.
manushya ki sabse baDi jigyasa jivan ka arth kya hai, srishti ka arth kya hai, in prashnon ke bare mein hoti hai. jivan ka arth kya hai, srishti ka arth kya hai jaise mulabhut prashnon ki khoj karne ko main sanskriti kahta hoon.
manushya ki sabse baDi jigyasa jivan ka arth kya hai, srishti ka arth kya hai, in prashnon ke bare mein hoti hai. jivan ka arth kya hai, srishti ka arth kya hai jaise mulabhut prashnon ki khoj karne ko main sanskriti kahta hoon.
yatharthavad men—kisi bhi yatharthavad men—jigyasa bahut rol ada karti hai.
yatharthavad men—kisi bhi yatharthavad men—jigyasa bahut rol ada karti hai.
anuman yadi jigyasa ka ang nahin hai, to wo hamare ichchhit vishvason ki purti ka ek upadan ban kar rah jata hai.
anuman yadi jigyasa ka ang nahin hai, to wo hamare ichchhit vishvason ki purti ka ek upadan ban kar rah jata hai.
phulon ko toDkar guldan mein sajane wale shayad hi kabhi kisi beej ka ankurn dekh pate honge
phulon ko toDkar guldan mein sajane wale shayad hi kabhi kisi beej ka ankurn dekh pate honge
janne ki koshish mat karo koshish karoge to pagal ho jaoge
janne ki koshish mat karo koshish karoge to pagal ho jaoge
charitr darshan to hamein tab tak theek theer nahin ho sakta, jab tak hammen charitr sambandhi mulabhut jigyasa na ho.
charitr darshan to hamein tab tak theek theer nahin ho sakta, jab tak hammen charitr sambandhi mulabhut jigyasa na ho.
abhas tyaag kar ( phal vyapti ko nahin samajh kar ), ahan brahmasmi, main sachchidanand brahm hoon, aisa aproksh gyaan ko hi jigyasu pata hai.
abhas tyaag kar ( phal vyapti ko nahin samajh kar ), ahan brahmasmi, main sachchidanand brahm hoon, aisa aproksh gyaan ko hi jigyasu pata hai.
ज्ञान की प्यास के बारे में यह एक पुराना नियम है कि हम सभी को वह सब कुछ मिल जाता है, जो हम चाहते हैं। हममें से कोई भी उस चीज़ के अलावा कुछ नहीं पा सकता, जिस पर हम अपना दिल लगा देते हैं।
us gyaan ki talash karo jo tumhari gaanth ko khol dega. us maarg ki talash karo jo tumhare pure astitv ki maang karta hai.
us gyaan ki talash karo jo tumhari gaanth ko khol dega. us maarg ki talash karo jo tumhare pure astitv ki maang karta hai.
madhukar ki bhanti nirlipt rahkar dekhoge, sarvasthan mein milega prabhu sarangpani.
madhukar ki bhanti nirlipt rahkar dekhoge, sarvasthan mein milega prabhu sarangpani.
jaDon ki khoj ek buniyadi mudda hai. iske pichhe jatiy smritiyon ka agrah hain aur hai ne itihas bodh ki maang.
jaDon ki khoj ek buniyadi mudda hai. iske pichhe jatiy smritiyon ka agrah hain aur hai ne itihas bodh ki maang.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
