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ghumakkDi dharm chhuDane ke liye hi purush ne bahut se bandhan nari ke raste mein lagaye hain. buddh ne sirf purushon ke liye ghumakkDi karne ka adesh nahin diya, balki striyon ke liye bhi unka vahi updesh tha.

ghumakkDi dharm chhuDane ke liye hi purush ne bahut se bandhan nari ke raste mein lagaye hain. buddh ne sirf purushon ke liye ghumakkDi karne ka adesh nahin diya, balki striyon ke liye bhi unka vahi updesh tha.

isa aur buddh ke kaam ke tal ko main kahin gahra manata hoon itihas par isliye uska parinam bhi gambhir hai marks aur lenin ke kaam aur wichar ka star samajik tha aur uska tal upyogita ka hai manaw jiwan ke paripurn sanskar ka parashn usmen nahin sama jata hai samaj kranti ke abhi hi ne ne sootr nikalne lage hain aur unki apeksha mein marksawad purana paDta lagta hai

isa aur buddh ke kaam ke tal ko main kahin gahra manata hoon itihas par isliye uska parinam bhi gambhir hai marks aur lenin ke kaam aur wichar ka star samajik tha aur uska tal upyogita ka hai manaw jiwan ke paripurn sanskar ka parashn usmen nahin sama jata hai samaj kranti ke abhi hi ne ne sootr nikalne lage hain aur unki apeksha mein marksawad purana paDta lagta hai

buddh ki tarah kabir bhi manushya se yahi kahte hain ki apna dipak svayan bano.

buddh ki tarah kabir bhi manushya se yahi kahte hain ki apna dipak svayan bano.

asim daya aur prem se paripurn saikDon buddhon ki avashyakta hai.

asim daya aur prem se paripurn saikDon buddhon ki avashyakta hai.

vedon mein jo karmavad hai, vahi yahudi tatha anya dharmon mein bhi hai arthat yagya tatha anya bahya acharnon dvara antःkaran ki shuddhi. iska virodh sabse pahle bhagvan buddh ne hi kiya.

vedon mein jo karmavad hai, vahi yahudi tatha anya dharmon mein bhi hai arthat yagya tatha anya bahya acharnon dvara antःkaran ki shuddhi. iska virodh sabse pahle bhagvan buddh ne hi kiya.

buddh aur mahavir se baDhkar yadi koi tyaag, tapasya aur sahridayta ka dava karta hai, to main use keval dambhi kahunga.

buddh aur mahavir se baDhkar yadi koi tyaag, tapasya aur sahridayta ka dava karta hai, to main use keval dambhi kahunga.

yadi tum ye samajhte ho ki isa ya buddh ya krishn ya kisi anya mahatma ke nam ke karan tumhara uddhaar ho raha hai, to smran rakho ki isa, buddh, krishn ya kisi dusre wyakti mein yatharth gun nihit nahin hain, wastawik shakti to tumhari aatma mein hai

yadi tum ye samajhte ho ki isa ya buddh ya krishn ya kisi anya mahatma ke nam ke karan tumhara uddhaar ho raha hai, to smran rakho ki isa, buddh, krishn ya kisi dusre wyakti mein yatharth gun nihit nahin hain, wastawik shakti to tumhari aatma mein hai

itihas ka wo bhi ansh jo chetna sampann hota hai, aage chalkar mithkiy akriti le leta hai jaise gautam buddh ya shivaji athva apne yug mein lenin aur gandhi.

itihas ka wo bhi ansh jo chetna sampann hota hai, aage chalkar mithkiy akriti le leta hai jaise gautam buddh ya shivaji athva apne yug mein lenin aur gandhi.

buddhdev ne apne shishyon ko updesh dete samay ek baar kaha tha ki manushya ke man mein kamna atyant prabal hai, lekin saubhagyvash usse bhi adhik prabal ek vastu hamare paas hai. yadi satya ki pipasa hamari prvrittiyon se adhik prabal na hoti to hammen se koi dharm ke maarg par na chal sakta.

buddhdev ne apne shishyon ko updesh dete samay ek baar kaha tha ki manushya ke man mein kamna atyant prabal hai, lekin saubhagyvash usse bhi adhik prabal ek vastu hamare paas hai. yadi satya ki pipasa hamari prvrittiyon se adhik prabal na hoti to hammen se koi dharm ke maarg par na chal sakta.

dharm ke mamle mein to bharat hindu dharm aur bauddh dharm donon ka hi strot tha.

dharm ke mamle mein to bharat hindu dharm aur bauddh dharm donon ka hi strot tha.

buddhatv ka agaman dusre dvara nahin hota, iska agaman svayan aapke avlokan evan svayan ki samajh se hi hota hai.

buddhatv ka agaman dusre dvara nahin hota, iska agaman svayan aapke avlokan evan svayan ki samajh se hi hota hai.

buddhatv ka agaman kisi neta ya guru dvara nahin hota, aapke bhitar jo kuch hai uski samajh dvara hi iska agaman hota hai.

buddhatv ka agaman kisi neta ya guru dvara nahin hota, aapke bhitar jo kuch hai uski samajh dvara hi iska agaman hota hai.

buddh ka bataya hua rasta madhyam maarg hai aur ye apne ko yatana dene aur vilas mein Duba dene ke beech ka rasta hai.

buddh ka bataya hua rasta madhyam maarg hai aur ye apne ko yatana dene aur vilas mein Duba dene ke beech ka rasta hai.

sabse baDa daan shraddha daan hota hai, aur is daan se buddhdev ne kisi manushya ko vanchit nahin rakha.

sabse baDa daan shraddha daan hota hai, aur is daan se buddhdev ne kisi manushya ko vanchit nahin rakha.

gaandhii, buddh, ashok naam hai.n ba.De divya sapno.n ke, bhaarat svaya.n manushya jaati kii bahut ba.Dii kavitaa hai।

gaandhii, buddh, ashok naam hai.n ba.De divya sapno.n ke, bhaarat svaya.n manushya jaati kii bahut ba.Dii kavitaa hai।

bauddh dharm hinduu dharm kii shaakhaa hai

bauddh dharm hinduu dharm kii shaakhaa hai

mainne to duniyaa me.n bauddho.n se kahaa hai ki aapko agar bauddh dharm jaannaa hai to aap uske janmasthaan bhaarat me.n hii use paa.enge। jahaa.n par ved-dharm se vah nikla hai, vahii.n aapko use khojnaa hai aur shankraachaarya jaise advitiiy vidvaan jo prachchhann buddh kahlaa.e, unke grantho.n ko bhii aap

mainne to duniyaa me.n bauddho.n se kahaa hai ki aapko agar bauddh dharm jaannaa hai to aap uske janmasthaan bhaarat me.n hii use paa.enge। jahaa.n par ved-dharm se vah nikla hai, vahii.n aapko use khojnaa hai aur shankraachaarya jaise advitiiy vidvaan jo prachchhann buddh kahlaa.e, unke grantho.n ko bhii aap

jo vyakti satya ka saakshaatkaar aur pratipaadan dono.n kartaa hai, vah tiirthankar hotaa hai। buddh bhii tiirthankar the। shankraachaarya ne kapil aur kaNaad ko bhii tiirthankar kahaa hai।

jo vyakti satya ka saakshaatkaar aur pratipaadan dono.n kartaa hai, vah tiirthankar hotaa hai। buddh bhii tiirthankar the। shankraachaarya ne kapil aur kaNaad ko bhii tiirthankar kahaa hai।

buddh ne kaha tha ki "santapt thakkar baith hue ka yojan lamba hota hai aur jagne vale ki raat lambi hoti hai. "

buddh ne kaha tha ki "santapt thakkar baith hue ka yojan lamba hota hai aur jagne vale ki raat lambi hoti hai. "

manushya ka ye mahabhagya tha ki bhagvan buddh mein manushya ka satya svarup dedipyaman hua. unhonne manav maatr ko apne virat hriday mein grhan kiya aur manavta ko prakashit kiya.

manushya ka ye mahabhagya tha ki bhagvan buddh mein manushya ka satya svarup dedipyaman hua. unhonne manav maatr ko apne virat hriday mein grhan kiya aur manavta ko prakashit kiya.

pichhle paanch salon mein ye saaph hua hai ki prkriti ke vibhinn tatvon ke beech mein kai sambandh hain. in sabhi chijon ko paDhne aur sunne ke baad mainne buddh ke bare mein sochna shuru kiya. laga ki mujhe ye bhi janne ki koshish karni hogi ki unhonne apni magadhi bhasha mein kya kaha hai.

pichhle paanch salon mein ye saaph hua hai ki prkriti ke vibhinn tatvon ke beech mein kai sambandh hain. in sabhi chijon ko paDhne aur sunne ke baad mainne buddh ke bare mein sochna shuru kiya. laga ki mujhe ye bhi janne ki koshish karni hogi ki unhonne apni magadhi bhasha mein kya kaha hai.

piDa mere liye sabse baDa aur zaruri shabd hai. adhunik bhautikishastr aur buddh ke vicharon mein main kai tarah ke juDav dekhta hoon. shayad buddh ne piDa ko samanya logon ki tarah na dekha ho lekin piDa ka unke liye koi dusra arth bhi raha ho.

piDa mere liye sabse baDa aur zaruri shabd hai. adhunik bhautikishastr aur buddh ke vicharon mein main kai tarah ke juDav dekhta hoon. shayad buddh ne piDa ko samanya logon ki tarah na dekha ho lekin piDa ka unke liye koi dusra arth bhi raha ho.

lalit vistar granth mein chitrakla ka jo sab vivran diya gaya hai, usmen ‘rupam’ aur ‘rupkarm’ in donon vishyon ka vivechan kiya gaya hai.

lalit vistar granth mein chitrakla ka jo sab vivran diya gaya hai, usmen ‘rupam’ aur ‘rupkarm’ in donon vishyon ka vivechan kiya gaya hai.

buddh ne kaha hai ki hamare samajhne ke liye kuch bhi nahin hai. is tarah se kuch mulabhut chizen kabhi nahin badalti. main yahan par mrityu ke bare mein baat nahin kar raha, balki mrityu ke Dar ke bare mein baat kar raha hoon.

buddh ne kaha hai ki hamare samajhne ke liye kuch bhi nahin hai. is tarah se kuch mulabhut chizen kabhi nahin badalti. main yahan par mrityu ke bare mein baat nahin kar raha, balki mrityu ke Dar ke bare mein baat kar raha hoon.

buddh ke hirak sootr ka bhashya batata hai ki nirvan ke paatr mein jaghit ki khatir lautne ki ichchha hona svabhavik hai.

buddh ke hirak sootr ka bhashya batata hai ki nirvan ke paatr mein jaghit ki khatir lautne ki ichchha hona svabhavik hai.