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sahitya vyakran ke siddhanton ko pusht avashya karta hai kintu wo usse svtantr, anandmay rachna hai.

sahitya vyakran ke siddhanton ko pusht avashya karta hai kintu wo usse svtantr, anandmay rachna hai.

na sharir tat hai, na man hai. un donon ke pichhe jo chaitanya hai, sakshi hai, drashta hai, wo aparivartit nitya bodh maatr hi vastavik tat hai. jo apni nauka ki us tat se bandhte hai, ve amrit ko uplabdh hote hai.

na sharir tat hai, na man hai. un donon ke pichhe jo chaitanya hai, sakshi hai, drashta hai, wo aparivartit nitya bodh maatr hi vastavik tat hai. jo apni nauka ki us tat se bandhte hai, ve amrit ko uplabdh hote hai.

sukvi ke vachan arthaadi ka vichaar ki.e binaa hii aanandmagn kar dete hain, punyamyii nadiyaa.n snaan ke binaa hii darshanmaatr se hii pavitra kar detii hain।

sukvi ke vachan arthaadi ka vichaar ki.e binaa hii aanandmagn kar dete hain, punyamyii nadiyaa.n snaan ke binaa hii darshanmaatr se hii pavitra kar detii hain।

aanandmay aatma kii uplabdhi vikalpaatmak vichaaro.n aur tarko.n se nahii.n ho saktii।

aanandmay aatma kii uplabdhi vikalpaatmak vichaaro.n aur tarko.n se nahii.n ho saktii।

shaastr kaTu aushadhi ke samaan avidyaaruup vyaadhi ka naash kartaa hai। kaavya aananddaayak amrit ke samaan agyaan ruup rog ka naash kartaa hai।

shaastr kaTu aushadhi ke samaan avidyaaruup vyaadhi ka naash kartaa hai। kaavya aananddaayak amrit ke samaan agyaan ruup rog ka naash kartaa hai।

kavya ka lakshya hai hriday jitna—chahe padya ke ghoDe par chaDhkar ho chahe gadya ke pairon ko chalakar ho.

kavya ka lakshya hai hriday jitna—chahe padya ke ghoDe par chaDhkar ho chahe gadya ke pairon ko chalakar ho.

samuche janasmuh mein bhasha aur bhaw ki ekta aur sauhard ka hona achchha hai iske liye tarkshastriyon ki nahin, aise sewabhawi wyaktiyon ki awashyakta hai, jo samast badhaon aur wighnon ko shirsa swikar karke kaam karne mein jut jate hain we hi log sahitya ka bhi nirman karte hain aur itihas ka bhi

samuche janasmuh mein bhasha aur bhaw ki ekta aur sauhard ka hona achchha hai iske liye tarkshastriyon ki nahin, aise sewabhawi wyaktiyon ki awashyakta hai, jo samast badhaon aur wighnon ko shirsa swikar karke kaam karne mein jut jate hain we hi log sahitya ka bhi nirman karte hain aur itihas ka bhi

upasna bahya awran hai us wichar nishtha ka, jismen hamein wishwas hai jiski dukha jwala mein manushya wyakul ho jata hai, us wishw chita mein mangalmay natraj ke nritya ka anukran, anand ki bhawna, mahakal ki upasna ka bahya swarup hai aur sath hi kala ki, saundarya ki abhiwriddhi hai, jisse hum bahya mein, wishw mein, saundarya bhawna ko sajiw rakh sake hain

upasna bahya awran hai us wichar nishtha ka, jismen hamein wishwas hai jiski dukha jwala mein manushya wyakul ho jata hai, us wishw chita mein mangalmay natraj ke nritya ka anukran, anand ki bhawna, mahakal ki upasna ka bahya swarup hai aur sath hi kala ki, saundarya ki abhiwriddhi hai, jisse hum bahya mein, wishw mein, saundarya bhawna ko sajiw rakh sake hain

kavi hamaare saamne asaundarya, amangal, atyaachaar, klesha.n ityaadi bhii rakhtaa hai, rosh, haahaakaar, aur dhvans ka drishya bhii laataa hai। par saare bhaav, saare ruup aur saare vyaapaar bhiitar-bhiitar aanand-kala ke vikaas me.n hii yog dete pa.e jaate hain।

kavi hamaare saamne asaundarya, amangal, atyaachaar, klesha.n ityaadi bhii rakhtaa hai, rosh, haahaakaar, aur dhvans ka drishya bhii laataa hai। par saare bhaav, saare ruup aur saare vyaapaar bhiitar-bhiitar aanand-kala ke vikaas me.n hii yog dete pa.e jaate hain।

darshan tark-vitark kar saktaa hai aur shikshaa de saktaa hai, dharm updesh de saktaa hai aur aadesh de saktaa hai; kintu kala keval aanand detii hai aur prasann kartii hai।

darshan tark-vitark kar saktaa hai aur shikshaa de saktaa hai, dharm updesh de saktaa hai aur aadesh de saktaa hai; kintu kala keval aanand detii hai aur prasann kartii hai।

duःkha ke varg me.n jo sthaan bhay ka hai, vahii sthaan aanand varg me.n utsaah ka hai।

duःkha ke varg me.n jo sthaan bhay ka hai, vahii sthaan aanand varg me.n utsaah ka hai।

samast sansaar ko santapt kar dene me.n samarth suurya ke tej (kii kirNen) tribhuvan ke netr ko aanandit karne vaale padm- samuuh me.n aakar ThanDe pa.D jaate hain।

samast sansaar ko santapt kar dene me.n samarth suurya ke tej (kii kirNen) tribhuvan ke netr ko aanandit karne vaale padm- samuuh me.n aakar ThanDe pa.D jaate hain।

yogi na hote hue bhi sachcha kalakar witark ka atikrman karke wichar aur anand ki bhumikaon ke beech pengen marta rahta hai sadhana ke abhaw ke karan wo kisi ek jagah tik nahin sakta, parantu thoDi der ke liye usko satya ki jo aabha dekh paDti hai, jaD chetan ke awran ke pichhe arddh narishwar ki jo jhalak milti hai, wo usko is jagat ke upar utha deti hai, uske jiwan ko pawitra aur prkashmay bana deti hai

yogi na hote hue bhi sachcha kalakar witark ka atikrman karke wichar aur anand ki bhumikaon ke beech pengen marta rahta hai sadhana ke abhaw ke karan wo kisi ek jagah tik nahin sakta, parantu thoDi der ke liye usko satya ki jo aabha dekh paDti hai, jaD chetan ke awran ke pichhe arddh narishwar ki jo jhalak milti hai, wo usko is jagat ke upar utha deti hai, uske jiwan ko pawitra aur prkashmay bana deti hai

main prkriti ka pujari hoon aur manushya ko uske prakritik roop mein dekhana chahta hoon, jo prasann hokar hansta hai, dukhi hokar rota hai aur krodh mein aakar mar Dalta hai jo dukha aur bhukh donon ka daman karte hain, jo rone ko kamzori aur hansne ko halkapan samajhte hain, unse mera koi mel nahin jiwan mere liye anandmay kiDa hai saral, swachchhand, jahan kutsa, irshya, aur jalan ke liye koi sthan nahin

main prkriti ka pujari hoon aur manushya ko uske prakritik roop mein dekhana chahta hoon, jo prasann hokar hansta hai, dukhi hokar rota hai aur krodh mein aakar mar Dalta hai jo dukha aur bhukh donon ka daman karte hain, jo rone ko kamzori aur hansne ko halkapan samajhte hain, unse mera koi mel nahin jiwan mere liye anandmay kiDa hai saral, swachchhand, jahan kutsa, irshya, aur jalan ke liye koi sthan nahin

aalok se manDit hone ke karan phool ko ek prakar ka lavanya mil jata hai, aur chhaya se ghir jane par wo aur prakar ka lavanya pa leta hai.

aalok se manDit hone ke karan phool ko ek prakar ka lavanya mil jata hai, aur chhaya se ghir jane par wo aur prakar ka lavanya pa leta hai.

mukh ko hii ha.nsaane vaalii mitrataa ko.ii mitrataa nahii.n hai। hriday ko aanandit karne vaalii mitrataa hii mitrataa hai।

mukh ko hii ha.nsaane vaalii mitrataa ko.ii mitrataa nahii.n hai। hriday ko aanandit karne vaalii mitrataa hii mitrataa hai।

satkaavya kii rachnaa dharm, arth, kaam aur moksh me.n prviiNtaa, kalaa.o.n me.n prviiNtaa, aanand va yash pradaan kartii hai।

satkaavya kii rachnaa dharm, arth, kaam aur moksh me.n prviiNtaa, kalaa.o.n me.n prviiNtaa, aanand va yash pradaan kartii hai।

anand mein sare bodh ki paripurnta hai—man aur hriday ka, gyaan aur bhakti ka akhanD yog.

anand mein sare bodh ki paripurnta hai—man aur hriday ka, gyaan aur bhakti ka akhanD yog.

parishram ke pashchaat niind, tuuphaanii samudr ke pashchaat bandargaah, yuddh ke pashchaat vishraam aur jiivan ke pashchaat mrityu atyadhik aanandaprad hote hain।

parishram ke pashchaat niind, tuuphaanii samudr ke pashchaat bandargaah, yuddh ke pashchaat vishraam aur jiivan ke pashchaat mrityu atyadhik aanandaprad hote hain।

jis kavitaa se jitna hii adhik aanand mile, use utnaa hii adhik u.u.nche darje kii samajhnaa chaahi.e।

jis kavitaa se jitna hii adhik aanand mile, use utnaa hii adhik u.u.nche darje kii samajhnaa chaahi.e।

bhakti me.n ba.Dii bhaarii shart hai nishkaam kii। bhakti ke badle me.n uttam gati milegii, is bhaavnaa ko lekar bhakti ho hii nahii.n saktii। bhakti ke li.e bhakti ka aanand hii uskaa phal hai।

bhakti me.n ba.Dii bhaarii shart hai nishkaam kii। bhakti ke badle me.n uttam gati milegii, is bhaavnaa ko lekar bhakti ho hii nahii.n saktii। bhakti ke li.e bhakti ka aanand hii uskaa phal hai।