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yuddh ke beech kahi gai gita bhi yuddh mein upasthit dharm sankat ka hi samadhan batati hai. ye bhi kaha ja sakta hai ki vahan bhi yuddh ka ‘samarthan’ hai. par sach puchhen to gita dharm sankat ka utar karm ki dharna ko karm ke sadharan vyvahar nishth dharatal se hata kar hi deti hai—usse uupar arohan kar jati hai.

yuddh ke beech kahi gai gita bhi yuddh mein upasthit dharm sankat ka hi samadhan batati hai. ye bhi kaha ja sakta hai ki vahan bhi yuddh ka ‘samarthan’ hai. par sach puchhen to gita dharm sankat ka utar karm ki dharna ko karm ke sadharan vyvahar nishth dharatal se hata kar hi deti hai—usse uupar arohan kar jati hai.

dharm ki ulatbansiyon, viDambnaon ke bhitar bhi dharmapragya jagaruk rahti hai, aur krishn ne theek hi kaha hai ki dharmapragya ko kisi sthir tattv ya vidhan se bandha nahin ja sakta.

dharm ki ulatbansiyon, viDambnaon ke bhitar bhi dharmapragya jagaruk rahti hai, aur krishn ne theek hi kaha hai ki dharmapragya ko kisi sthir tattv ya vidhan se bandha nahin ja sakta.

gita kahti hai, jo apne ko anarthak klesh dete hain, ve kabhi yogi nahin ho sakte.

gita kahti hai, jo apne ko anarthak klesh dete hain, ve kabhi yogi nahin ho sakte.

tumne mansbhoji kshatriyon ki baat uthai hai. kshatriy log chahe maans khayen ya na khayen, ve hi hindu dharm ki un sab vastuon ke janmdata hai, jinko tum mahat aur sundar dekhte ho. upnishd kinhonne likhi thee? raam kaun the? krishn kaun the? buddh kaun the? jainon ke tirthankar kaun the? jab kabhi kshatriyon nen dharm ka updesh diya, unhonne sabhi ko dharm par adhikar diya. aur jab kabhi brahmnon ne kuch likha, unhonne auron ko sab prakar ke adhikaron se vanchit karne ki cheshta ki. gita aur vyassutr paDho, ya kisi se sun lo. gita mein bhakti ki raah par sabhi nar nariyon, sabhi jatiyon aur sabhi varnon ko adhikar diya gaya hai, parantu vyaas gharib shudron ko vanchit karne ke liye ved ki manmani vyakhya karne ki cheshta karte hain. kya iishvar tum jaisa moorkh hai ki ek tukDe maans se uski dayarupi nadi ke pravah mein badha khaDi ho jayegi? agar wo aisa hi hai, to uska mol ek phuti kauDi bhi nahin.

tumne mansbhoji kshatriyon ki baat uthai hai. kshatriy log chahe maans khayen ya na khayen, ve hi hindu dharm ki un sab vastuon ke janmdata hai, jinko tum mahat aur sundar dekhte ho. upnishd kinhonne likhi thee? raam kaun the? krishn kaun the? buddh kaun the? jainon ke tirthankar kaun the? jab kabhi kshatriyon nen dharm ka updesh diya, unhonne sabhi ko dharm par adhikar diya. aur jab kabhi brahmnon ne kuch likha, unhonne auron ko sab prakar ke adhikaron se vanchit karne ki cheshta ki. gita aur vyassutr paDho, ya kisi se sun lo. gita mein bhakti ki raah par sabhi nar nariyon, sabhi jatiyon aur sabhi varnon ko adhikar diya gaya hai, parantu vyaas gharib shudron ko vanchit karne ke liye ved ki manmani vyakhya karne ki cheshta karte hain. kya iishvar tum jaisa moorkh hai ki ek tukDe maans se uski dayarupi nadi ke pravah mein badha khaDi ho jayegi? agar wo aisa hi hai, to uska mol ek phuti kauDi bhi nahin.

giitaa, gangaa, gaayatrii aur govind – in gakaar-yukt chaar naamo.n ko hriday me.n dhaaraN kar lene par manushya ka phir is sansaar me.n janm nahii.n hotaa।

giitaa, gangaa, gaayatrii aur govind – in gakaar-yukt chaar naamo.n ko hriday me.n dhaaraN kar lene par manushya ka phir is sansaar me.n janm nahii.n hotaa।

gita ne updesh to phalasakti ke tyaag ka diya tha; kintu sadhkon ne karmanyas ka arth phalasakti ka tyaag nahin, karm maatr ka tyaag laga liya.

gita ne updesh to phalasakti ke tyaag ka diya tha; kintu sadhkon ne karmanyas ka arth phalasakti ka tyaag nahin, karm maatr ka tyaag laga liya.

anya bahut se shaastro.n ka sangrah karne kii kyaa aavashyakta hai? giitaa ka hii achchhii tarah se gaan karnaa chaahi.e, kyonki vah svaya.n padmanaabh bhagvaan ke mukh kamal se niklii hu.ii hai।

anya bahut se shaastro.n ka sangrah karne kii kyaa aavashyakta hai? giitaa ka hii achchhii tarah se gaan karnaa chaahi.e, kyonki vah svaya.n padmanaabh bhagvaan ke mukh kamal se niklii hu.ii hai।

jivan aur mrityu ke abhinn taal ka shabd roop pratik hai gita.

jivan aur mrityu ke abhinn taal ka shabd roop pratik hai gita.

gita vishv ka shaastr hai, uska prabhav manavjati ke mastishk par hamesha tak rahega.

gita vishv ka shaastr hai, uska prabhav manavjati ke mastishk par hamesha tak rahega.

main gita ka sevak hoon. gita sikhati hai ki svadharm ka palan karo aur apne hi kshetr mein bane raho.

main gita ka sevak hoon. gita sikhati hai ki svadharm ka palan karo aur apne hi kshetr mein bane raho.

giitaa jis karm ka pratipaadan kartii hai, vah maanav-karm nahii.n apitu divya karm hai।

giitaa jis karm ka pratipaadan kartii hai, vah maanav-karm nahii.n apitu divya karm hai।

gyaan-bhakti-yukt karmayog hii giitaa ka saar hai।

gyaan-bhakti-yukt karmayog hii giitaa ka saar hai।

sab upnishad yadi gauen hain, to gita unka doodh hai.

sab upnishad yadi gauen hain, to gita unka doodh hai.

krishn ke uchch svarup ki parakashtha hamare liye gita mein hain.

krishn ke uchch svarup ki parakashtha hamare liye gita mein hain.