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main iishvar ki puja bhi keval satya ke roop mein karta hoon.

main iishvar ki puja bhi keval satya ke roop mein karta hoon.

grihasthii ke sanchay men, svaarth kii upaasnaa men, to saarii duniyaa martii hai। paropakaar ke li.e marne ka saubhaagya to sanskaar vaalo.n ko hii praapt hotaa hai।

grihasthii ke sanchay men, svaarth kii upaasnaa men, to saarii duniyaa martii hai। paropakaar ke li.e marne ka saubhaagya to sanskaar vaalo.n ko hii praapt hotaa hai।

dhuumdhaam se kyaa prayojan? jinkii ham puujaa karte hain, unhe.n to hriday me.n smraN karnaa hii paryaapt hai। jis puujaa me.n bhaktichandan aur premakusum ka upyog kiya jaa.e, vahii puujaa jagat me.n sarvashreshTh hai। aaDambar aur bhakti ka kyaa saath?

dhuumdhaam se kyaa prayojan? jinkii ham puujaa karte hain, unhe.n to hriday me.n smraN karnaa hii paryaapt hai। jis puujaa me.n bhaktichandan aur premakusum ka upyog kiya jaa.e, vahii puujaa jagat me.n sarvashreshTh hai। aaDambar aur bhakti ka kyaa saath?

bhagwan ki puja ke liye sabse achchhe pushp hain—shraddha, bhakti, prem, daya, maitri, saralta, sadhuta, samta, satya, kshama aadi daiwi gun swachchh aur pawitra man mandir mein manmohan ki sthapana karke in pushpon se unki puja karo jo in pushpon ko phenk deta hai aur kewal bahari phulon se bhagwan ko pujna chahta hai, uske hriday mein bhagwan aate hi nahin, phir wo puja kiski karega?

bhagwan ki puja ke liye sabse achchhe pushp hain—shraddha, bhakti, prem, daya, maitri, saralta, sadhuta, samta, satya, kshama aadi daiwi gun swachchh aur pawitra man mandir mein manmohan ki sthapana karke in pushpon se unki puja karo jo in pushpon ko phenk deta hai aur kewal bahari phulon se bhagwan ko pujna chahta hai, uske hriday mein bhagwan aate hi nahin, phir wo puja kiski karega?

manushya kii puujaa karnaa hamaaraa kaam nahii.n hai। puujaa aadarsh aur siddhaant kii ho saktii hai।

manushya kii puujaa karnaa hamaaraa kaam nahii.n hai। puujaa aadarsh aur siddhaant kii ho saktii hai।

diin-dukhiyo.n kii sevaa hii prabhu kii puujaa hai।

diin-dukhiyo.n kii sevaa hii prabhu kii puujaa hai।

upasna bahya awran hai us wichar nishtha ka, jismen hamein wishwas hai jiski dukha jwala mein manushya wyakul ho jata hai, us wishw chita mein mangalmay natraj ke nritya ka anukran, anand ki bhawna, mahakal ki upasna ka bahya swarup hai aur sath hi kala ki, saundarya ki abhiwriddhi hai, jisse hum bahya mein, wishw mein, saundarya bhawna ko sajiw rakh sake hain

upasna bahya awran hai us wichar nishtha ka, jismen hamein wishwas hai jiski dukha jwala mein manushya wyakul ho jata hai, us wishw chita mein mangalmay natraj ke nritya ka anukran, anand ki bhawna, mahakal ki upasna ka bahya swarup hai aur sath hi kala ki, saundarya ki abhiwriddhi hai, jisse hum bahya mein, wishw mein, saundarya bhawna ko sajiw rakh sake hain

nirantar upaasnaa ka taatparya hai— nirantar bhajan। arthaat naamjap, chintan, dhyaan, sevaa-puujaa, bhagavdaagyaa-paalan yahaa.n tak ki sampuurN kriyaa maatr hii bhagvaan kii upaasnaa hai।

nirantar upaasnaa ka taatparya hai— nirantar bhajan। arthaat naamjap, chintan, dhyaan, sevaa-puujaa, bhagavdaagyaa-paalan yahaa.n tak ki sampuurN kriyaa maatr hii bhagvaan kii upaasnaa hai।

ved se ba.Daa shaastr nahii.n hai, maata ke samaan guru nahii.n hai, dharm se ba.Daa laabh nahii.n hai tathaa upaasnaa se ba.Dii tapasyaa nahii.n hai।

ved se ba.Daa shaastr nahii.n hai, maata ke samaan guru nahii.n hai, dharm se ba.Daa laabh nahii.n hai tathaa upaasnaa se ba.Dii tapasyaa nahii.n hai।

puujaa ya paraarthnaa vaaNii se nahiin, hriday se karne kii chiij hai।

puujaa ya paraarthnaa vaaNii se nahiin, hriday se karne kii chiij hai।

svaamii ka kaarya, guru bhakti, pitaa ke aadesh ka paalan, yahii vishNu kii mahaapuuja hai।

svaamii ka kaarya, guru bhakti, pitaa ke aadesh ka paalan, yahii vishNu kii mahaapuuja hai।

guNvaan kul me.n utpann hokar bhii yadi ko.ii svaya.n guNhiin hai, to vah puujaa ka paatr nahii.n ho saktaa, jaise dudhaarii gaay se utpann hone par bhii yadi go vandhyaa hai to uskaa upyog kaun karegaa?

guNvaan kul me.n utpann hokar bhii yadi ko.ii svaya.n guNhiin hai, to vah puujaa ka paatr nahii.n ho saktaa, jaise dudhaarii gaay se utpann hone par bhii yadi go vandhyaa hai to uskaa upyog kaun karegaa?

krishko.n ka jiivan hii jiivan hai। anya sab duusro.n kii vandnaa karke bhojan paakar unke piichhe chalne vaale hii hain।

krishko.n ka jiivan hii jiivan hai। anya sab duusro.n kii vandnaa karke bhojan paakar unke piichhe chalne vaale hii hain।

hinduu muurti puujak hai.n aur iske li.e hame.n abhimaan hai।

hinduu muurti puujak hai.n aur iske li.e hame.n abhimaan hai।

muurtiyaa.n i.ishvar kii upaasnaa me.n sahaayak hotii hain। ko.ii bhii hinduu kisii muurti ko i.ishvar nahii.n samajhtaa। mai.n muurti-puujaa ko paap nahii.n maanata।

muurtiyaa.n i.ishvar kii upaasnaa me.n sahaayak hotii hain। ko.ii bhii hinduu kisii muurti ko i.ishvar nahii.n samajhtaa। mai.n muurti-puujaa ko paap nahii.n maanata।

puujaa karnevaalaa puujaa karne me.n apne uttam guNo.n ko baahar laataa hai।

puujaa karnevaalaa puujaa karne me.n apne uttam guNo.n ko baahar laataa hai।

priytam tum mere pran ho mainne deh, man, kul, sheel, jati, man sab tumhein saump diya he akhil ke nath shyam, tum yogiyon ke aradhya dhan ho hum gopiyan hain, baDi darna hain, bhajan pujan kuch nahin jantin sab log hum par kalank lagate hain, par uska malal nahin hai tumhare liye kalank ka haar gale mein dharan karna sukh ki baat hai

priytam tum mere pran ho mainne deh, man, kul, sheel, jati, man sab tumhein saump diya he akhil ke nath shyam, tum yogiyon ke aradhya dhan ho hum gopiyan hain, baDi darna hain, bhajan pujan kuch nahin jantin sab log hum par kalank lagate hain, par uska malal nahin hai tumhare liye kalank ka haar gale mein dharan karna sukh ki baat hai

ga.nvaaro.n kii dharman-pipaasaa inT-patthar puujne se shaant ho

jaatii hai, bhadrajno.n kii bhakti siddh purusho.n kii sevaa se।

ga.nvaaro.n kii dharman-pipaasaa inT-patthar puujne se shaant ho

jaatii hai, bhadrajno.n kii bhakti siddh purusho.n kii sevaa se।

kanya ka pitaa honaa bahut vandniiy hai।

kanya ka pitaa honaa bahut vandniiy hai।

maanav ke antartam me.n kalyaaN ke devtaa ka nivaas hai। uskii sanvardhnaa hii uttam puujaa hai।

maanav ke antartam me.n kalyaaN ke devtaa ka nivaas hai। uskii sanvardhnaa hii uttam puujaa hai।

upaasnaa aur upaasya banne ka prayatn karo।

upaasnaa aur upaasya banne ka prayatn karo।

jo vastu hamse alag hai, hamse duur pratiit hotii hain, uskii muurti man me.n laakar uske saamiipya ka anubhav karnaa hii upaasnaa hai।

jo vastu hamse alag hai, hamse duur pratiit hotii hain, uskii muurti man me.n laakar uske saamiipya ka anubhav karnaa hii upaasnaa hai।

jaise ishwar ke gun, karm, swbhaw pawitra hain, waise apne karna, ishwar ko sarwawyapak, apne ko wyapt jaan ke ishwar ke samip hum aur hamare samip ishwar hai, aisa nishchay yogabhyas se sakshat karna upasna kahati hai, iska phal gyan ki unnati aadi hai

jaise ishwar ke gun, karm, swbhaw pawitra hain, waise apne karna, ishwar ko sarwawyapak, apne ko wyapt jaan ke ishwar ke samip hum aur hamare samip ishwar hai, aisa nishchay yogabhyas se sakshat karna upasna kahati hai, iska phal gyan ki unnati aadi hai

vyakti, ruup, maan, pad, dhan, vidyaa aur aakaar ka satkaar karnaa muurti-puujan hai।

vyakti, ruup, maan, pad, dhan, vidyaa aur aakaar ka satkaar karnaa muurti-puujan hai।

aaDambar se puujaa karne par man me.n ahankaar paida hotaa hai।dhaatu, patthar, miTTii kii muurat se tujhe kyaa kaam? tuu chhipkar puujaa kar ki kisii ko kaanon-kaan khabar na ho aur manomay pratimaa banaakar hriday ke padmaasan me.n sthaapit kar।

aaDambar se puujaa karne par man me.n ahankaar paida hotaa hai।dhaatu, patthar, miTTii kii muurat se tujhe kyaa kaam? tuu chhipkar puujaa kar ki kisii ko kaanon-kaan khabar na ho aur manomay pratimaa banaakar hriday ke padmaasan me.n sthaapit kar।

Khaadii dvaara kala kii - jiivit kala kii—upaasnaa hotii hai।

Khaadii dvaara kala kii - jiivit kala kii—upaasnaa hotii hai।

gyaan mantr hai। karm tantr hai। upaasnaa dono.n ko jo.D detii hai।

gyaan mantr hai। karm tantr hai। upaasnaa dono.n ko jo.D detii hai।

avyakt nirguN, nirvishesh brahm upaasnaa ke vyvahaar me.n saguN i.ishvar ho jaataa hai। iskaa taatparya yah hai ki upaasnaa jab hogii, tab vyakt aur saguN kii hii hogii, avyakt aur nirguN kii nahiin।

avyakt nirguN, nirvishesh brahm upaasnaa ke vyvahaar me.n saguN i.ishvar ho jaataa hai। iskaa taatparya yah hai ki upaasnaa jab hogii, tab vyakt aur saguN kii hii hogii, avyakt aur nirguN kii nahiin।

puujaa se taatparya puujya jaise banne kii kriyaa se hai।

puujaa se taatparya puujya jaise banne kii kriyaa se hai।

hamaare bhiitar anant shakti nihit hai। us shakti ka bodh karnaa pa.Degaa। puujaa ka uddeshya hai man me.n shakti ka bodh karnaa।

hamaare bhiitar anant shakti nihit hai। us shakti ka bodh karnaa pa.Degaa। puujaa ka uddeshya hai man me.n shakti ka bodh karnaa।

vichaarashiil bhaaratvaasii yah kabhii nahii.n bhuultaa ki muurtipuuja keval saadhana hai।

vichaarashiil bhaaratvaasii yah kabhii nahii.n bhuultaa ki muurtipuuja keval saadhana hai।

he bhawani! mera bolna chalna aapka jap ho, mera shilp (meri cheshtayen) apaki upasna se sambaddh mudraon ki rachna ho, chalna apaki prdakshina lagana ho, bhojan karna aapko widhiwat di gai ahutiyan hon, bhumi mein letana aapke liye prnam ho, is prakar jitna bhi mera wilas aur cheshtayen hain, we sab atmaparn ki widhi se ki gai aap ki puja ke paryayawachi ho jaye

he bhawani! mera bolna chalna aapka jap ho, mera shilp (meri cheshtayen) apaki upasna se sambaddh mudraon ki rachna ho, chalna apaki prdakshina lagana ho, bhojan karna aapko widhiwat di gai ahutiyan hon, bhumi mein letana aapke liye prnam ho, is prakar jitna bhi mera wilas aur cheshtayen hain, we sab atmaparn ki widhi se ki gai aap ki puja ke paryayawachi ho jaye

jise muurti kii aavashyakta ho vah muurtipuujan kare, isme.n mujhe ko.ii aapatti nahii.n hai। mujhe iskii aavashyakta nahii.n jaan pa.Dtii। iske binaa karo.Do.n logo.n ka kaam chal jaataa hai। phir ek tarah se to ham sabhii muurtipuujak hain।

jise muurti kii aavashyakta ho vah muurtipuujan kare, isme.n mujhe ko.ii aapatti nahii.n hai। mujhe iskii aavashyakta nahii.n jaan pa.Dtii। iske binaa karo.Do.n logo.n ka kaam chal jaataa hai। phir ek tarah se to ham sabhii muurtipuujak hain।

pair se ho saktii hai, haath se ho saktii hai aur jihva se ho saktii hai। puujaa ka tariika kuchh bhii ho, puujaa sachchii honii chaahi.e।

pair se ho saktii hai, haath se ho saktii hai aur jihva se ho saktii hai। puujaa ka tariika kuchh bhii ho, puujaa sachchii honii chaahi.e।

mitti ka pashupti (shiw) banaya to usse mitti ki kya mahatta? shiw ki puja shiw ko prapt hoti hai, aur mitti mitti mein mil jati hai patthar ka wishnu banaya kintu wishnu patthar nahin hai wishnu ki puja wishnu ko prapt hoti hai aur patthar, patthar ke roop mein hi rah jata hai

mitti ka pashupti (shiw) banaya to usse mitti ki kya mahatta? shiw ki puja shiw ko prapt hoti hai, aur mitti mitti mein mil jati hai patthar ka wishnu banaya kintu wishnu patthar nahin hai wishnu ki puja wishnu ko prapt hoti hai aur patthar, patthar ke roop mein hi rah jata hai