roop, gun, aayu aur tyag—ye chaar sadhan manushya ko saubhagyashali banate hain.
roop, gun, aayu aur tyag—ye chaar sadhan manushya ko saubhagyashali banate hain.
adami ke krititv ka mool uski uthai lahron ki shaktishalita hai.
adami ke krititv ka mool uski uthai lahron ki shaktishalita hai.
divangat hone par bhi satkavyon ke rachayitaon ka ramya kavya sharir; nirvikar hi rahta hai aur jab tak us kavi ki amit kirti prithvi aur akash mein vyaapt hai, tab tak wo punyatma dev pad ko alankrit karta hai.
divangat hone par bhi satkavyon ke rachayitaon ka ramya kavya sharir; nirvikar hi rahta hai aur jab tak us kavi ki amit kirti prithvi aur akash mein vyaapt hai, tab tak wo punyatma dev pad ko alankrit karta hai.
yash pratishtha aur rachna ka mulya achchha likhne se nahin, yash aur mulya dene vale logon ki ichchha ke anusar likhne se milta hai.
yash pratishtha aur rachna ka mulya achchha likhne se nahin, yash aur mulya dene vale logon ki ichchha ke anusar likhne se milta hai.
gunvan vyakti samaj mein aadar ka paatr hota hai. gun virup vyakti ko bhi saubhagyashali bana dete hain.
gunvan vyakti samaj mein aadar ka paatr hota hai. gun virup vyakti ko bhi saubhagyashali bana dete hain.
yash ka unmaad bahut bura hota hai. narmal yashokamna rahe aur narmal tariqe se yash mile to theek hai. sab yash chahte hain. magar kuch log zyada ustaad hote hain. ve jante hain ki sadharan tariqe se hamara simit yash phailega. isliye ve aise tariqe apnate hain, jinse unki hansi uDe.
yash ka unmaad bahut bura hota hai. narmal yashokamna rahe aur narmal tariqe se yash mile to theek hai. sab yash chahte hain. magar kuch log zyada ustaad hote hain. ve jante hain ki sadharan tariqe se hamara simit yash phailega. isliye ve aise tariqe apnate hain, jinse unki hansi uDe.
kirti lobh manushya ko bahut se sukarmon ke liye prerit karta hai.
kirti lobh manushya ko bahut se sukarmon ke liye prerit karta hai.
jin dharmon ne adhik yash aur mahima praapt ki hai, wo keval ghumakkaD dharm hi ke karan.
jin dharmon ne adhik yash aur mahima praapt ki hai, wo keval ghumakkaD dharm hi ke karan.
chaunsath kamaklaon mein nipun kalavidagdh vyakti kamaklaon ke prayog se shreshth se shreshth sundri striyon ko bhi vash mein kar leta hai. iske atirikt chausanth kalaon mein nipun vyakti vidvatsbhaon mein pujit hota hai.
chaunsath kamaklaon mein nipun kalavidagdh vyakti kamaklaon ke prayog se shreshth se shreshth sundri striyon ko bhi vash mein kar leta hai. iske atirikt chausanth kalaon mein nipun vyakti vidvatsbhaon mein pujit hota hai.
jab yash praapt ho to uske prati ahankar mat karo. yadi ahankar se mukt rahoge to yash sada surakshit rahega.
jab yash praapt ho to uske prati ahankar mat karo. yadi ahankar se mukt rahoge to yash sada surakshit rahega.
jo kaarya karne se na to dharm hotaa ho aur na kiirti ba.Dhtii ho aur na akshay yash hii praapt hotaa ho, ulTe shariir ko kashT hotaa ho, us karm ka anushThaan kaun karegaa?
jo kaarya karne se na to dharm hotaa ho aur na kiirti ba.Dhtii ho aur na akshay yash hii praapt hotaa ho, ulTe shariir ko kashT hotaa ho, us karm ka anushThaan kaun karegaa?
goshthiyon mein lokaprachlit saral bhasha mein kavya, kala vishayak charcha karta hua nagarak lok mein sarvamanya hota hai.
goshthiyon mein lokaprachlit saral bhasha mein kavya, kala vishayak charcha karta hua nagarak lok mein sarvamanya hota hai.
saphaltaa hogii hii, a.isaa man me.n dri.Dh vishvaas kar, satat vishaad-rahit hokar tujhe uThnaa chaahi.e, sajag honaa chaahi.e aur a.ishvarya kii praapti karaane vaale kaaryo.n me.n lag jaana chaahi.e।
saphaltaa hogii hii, a.isaa man me.n dri.Dh vishvaas kar, satat vishaad-rahit hokar tujhe uThnaa chaahi.e, sajag honaa chaahi.e aur a.ishvarya kii praapti karaane vaale kaaryo.n me.n lag jaana chaahi.e।
nishklank ka jiivan hii jiivan hai। yashhiin ka jiivan maraN-tulya hai।
nishklank ka jiivan hii jiivan hai। yashhiin ka jiivan maraN-tulya hai।
kritaghn ko yash kaise praapt ho saktaa hai? use kaise sthaan aur sukh kii uplabdhi ho saktii hai? kritaghn vishvaas ke yogya nahii.n hotaa। kritaghn ke uddhaar ke li.e shaastro.n me.n ko.ii praayashchit nahii.n bataayaa gayaa hai।
kritaghn ko yash kaise praapt ho saktaa hai? use kaise sthaan aur sukh kii uplabdhi ho saktii hai? kritaghn vishvaas ke yogya nahii.n hotaa। kritaghn ke uddhaar ke li.e shaastro.n me.n ko.ii praayashchit nahii.n bataayaa gayaa hai।
jiskii rachnaa ko jantaa ka hriday sviikaar karegaa us kavi kii kiirti tab tak baraabar banii rahegii jab tak sviikriti banii rahegii।
jiskii rachnaa ko jantaa ka hriday sviikaar karegaa us kavi kii kiirti tab tak baraabar banii rahegii jab tak sviikriti banii rahegii।
kala ko kabhii bhii lokapriy banne ka prayatn nahii.n karnaa
kala ko kabhii bhii lokapriy banne ka prayatn nahii.n karnaa
yadi yuddh ko chho.Dne par mrityu ka bhay na ho tab to anyatr bhaag jaana uchit hai। kintu praaNii kii mrityu avashya hii hotii hai। to phir yash ko vyarth kyo.n kalankit kar rahe ho?
yadi yuddh ko chho.Dne par mrityu ka bhay na ho tab to anyatr bhaag jaana uchit hai। kintu praaNii kii mrityu avashya hii hotii hai। to phir yash ko vyarth kyo.n kalankit kar rahe ho?
praayः samaan vidyaa vaale log ek-duusre ke yash se i.irshyaa karte hain।
praayः samaan vidyaa vaale log ek-duusre ke yash se i.irshyaa karte hain।
jivan kaal mein lokapriyta pa lena ya maran ke dason varshon ke pashchat lokpujit hona bhi jivan ki mahatta aur satyaparta ka dyotak avashya hai, parantu is prakar jivan kaal mein aur marnoprant bhakti bhaav ko apni or khinche rahna jis purush ke vyaktitav ka ek sahj gun ho, uski uchchata mein kisi ko sandeh ho hi nahin sakta.
jivan kaal mein lokapriyta pa lena ya maran ke dason varshon ke pashchat lokpujit hona bhi jivan ki mahatta aur satyaparta ka dyotak avashya hai, parantu is prakar jivan kaal mein aur marnoprant bhakti bhaav ko apni or khinche rahna jis purush ke vyaktitav ka ek sahj gun ho, uski uchchata mein kisi ko sandeh ho hi nahin sakta.
prem aur yash ke saath arth ki akanksha rakhne vali veshyaon ko sarvagunsampann nayak se sambandh sthapit karna chahiye.
prem aur yash ke saath arth ki akanksha rakhne vali veshyaon ko sarvagunsampann nayak se sambandh sthapit karna chahiye.
sangraam me.n maare jaane mar svarg praapt hotaa hai aur jiitne par yash miltaa hai। lok me.n dono.n hii maananiiy hain। atः yuddh karne me.n nishphalta nahii.n hai।
sangraam me.n maare jaane mar svarg praapt hotaa hai aur jiitne par yash miltaa hai। lok me.n dono.n hii maananiiy hain। atः yuddh karne me.n nishphalta nahii.n hai।
yashasvii logo.n ko shatru.o.n se yash kii rakshaa karnii chaahi.e।
yashasvii logo.n ko shatru.o.n se yash kii rakshaa karnii chaahi.e।
yash to aha.n kii tripti hai।
yash to aha.n kii tripti hai।
naam yash ki aasha mein koi kaam karne jana theek nahin. kintu koi bhi kaam niःsvarth bhaav se karne par hi karya ke anurup naam yash tumhari seva karenge hi.
naam yash ki aasha mein koi kaam karne jana theek nahin. kintu koi bhi kaam niःsvarth bhaav se karne par hi karya ke anurup naam yash tumhari seva karenge hi.
satkaarya ke li.e marne vaala kiirti-kaayaa me.n jiitaa hai।
satkaarya ke li.e marne vaala kiirti-kaayaa me.n jiitaa hai।
jahaa.n yogeshvar shriikrishN hai.n aur jahaa.n dhanurdhar arjun hain, vahaa.n shrii, vijay, vaibhav aur dhruvniiti rahenge, yah mera1 mat hai।(१. sanjay ka।)
jahaa.n yogeshvar shriikrishN hai.n aur jahaa.n dhanurdhar arjun hain, vahaa.n shrii, vijay, vaibhav aur dhruvniiti rahenge, yah mera1 mat hai।(१. sanjay ka।)
charitrraksha ek prakar ki sandli zamin hai jis par yashः saurabh itr ke saman banaye ja sakte hain.
charitrraksha ek prakar ki sandli zamin hai jis par yashः saurabh itr ke saman banaye ja sakte hain.
devtaa, pitar, manushya, sannyaasii aur atithi – in paa.ncho.n kii puujaa karne vaala manushya shuddh yash praapt kartaa hai।
devtaa, pitar, manushya, sannyaasii aur atithi – in paa.ncho.n kii puujaa karne vaala manushya shuddh yash praapt kartaa hai।
kisii ke dvaara na kiya gayaa asaadhaaraN kaarya hii manushya ke li.e yash ka kaaraN hotaa hai।
kisii ke dvaara na kiya gayaa asaadhaaraN kaarya hii manushya ke li.e yash ka kaaraN hotaa hai।
raajan ! anndaan karne vaale manushya ke bal, oj, yash aur kiirti tiino.n loko.n me.n sada ba.Dhte rahte hain। khaa.e ?
raajan ! anndaan karne vaale manushya ke bal, oj, yash aur kiirti tiino.n loko.n me.n sada ba.Dhte rahte hain। khaa.e ?
yashasviyo.n ko apnaa yash apne shariir se bhii adhik priy hotaa hai, phir indriyo.n kii bhogya vastu.o.n se tulnaa kii to baat hii kyaa!
yashasviyo.n ko apnaa yash apne shariir se bhii adhik priy hotaa hai, phir indriyo.n kii bhogya vastu.o.n se tulnaa kii to baat hii kyaa!
nam yash atmonnyan ka ghor antray (badhak) hai.
nam yash atmonnyan ka ghor antray (badhak) hai.
nirmal yash hii nitya dhan hai।
nirmal yash hii nitya dhan hai।
charitr ek peD ki tarah hai aur prasiddhi uski parchhain. parchhain wo hai jo hum sochte hain, aur peD asli cheez hai.
charitr ek peD ki tarah hai aur prasiddhi uski parchhain. parchhain wo hai jo hum sochte hain, aur peD asli cheez hai.
dharmaatma purush ko chaahi.e ki vah yash ke lobh se, bhay ke kaaraN athvaa apnaa upkaar karne vaale ko daan na de।
dharmaatma purush ko chaahi.e ki vah yash ke lobh se, bhay ke kaaraN athvaa apnaa upkaar karne vaale ko daan na de।
jaise bhasm hu.a kapuur apnii sugandh se jaana jaataa hai usii prakaar praaNii shariir ke Tuuk-Tuuk hokar bhasmaavsheshtaa ko praapt hone par bhii, apnii khyaati se hii jaana ya pahchaanaa jaataa hai।
jaise bhasm hu.a kapuur apnii sugandh se jaana jaataa hai usii prakaar praaNii shariir ke Tuuk-Tuuk hokar bhasmaavsheshtaa ko praapt hone par bhii, apnii khyaati se hii jaana ya pahchaanaa jaataa hai।
yadi niich ke saath shatruta karte hai.n to uskaa yash nashT hotaa hai, maitrii karte hai.n to unke guN duushit hote hain, isli.e vichaarashiil manushya sthiti kii dono.n prakaar se samiiksha karke hii niich vyakti ko avagyaapuurvak duur hii rakhte hain।
yadi niich ke saath shatruta karte hai.n to uskaa yash nashT hotaa hai, maitrii karte hai.n to unke guN duushit hote hain, isli.e vichaarashiil manushya sthiti kii dono.n prakaar se samiiksha karke hii niich vyakti ko avagyaapuurvak duur hii rakhte hain।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
