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surdas ke kavya mein krishn se radha aur dusri gopiyon ka prem samanti naitikta ke bandhnon se mukt prem hai.

surdas ke kavya mein krishn se radha aur dusri gopiyon ka prem samanti naitikta ke bandhnon se mukt prem hai.

aarya sanskriti aur aryon mein ‘rigved’ ka pramukh devta indr tha. yadyapi brahma, vishnu, mahesh—tinon ka naam liya jata hai. brahma ki mahima dhire dhire ghatti gai. indr ki mahima ghatti gai aur krishn aate ge. iska mool srot kahin lokajivan se joDkar dekhana chahiye.

aarya sanskriti aur aryon mein ‘rigved’ ka pramukh devta indr tha. yadyapi brahma, vishnu, mahesh—tinon ka naam liya jata hai. brahma ki mahima dhire dhire ghatti gai. indr ki mahima ghatti gai aur krishn aate ge. iska mool srot kahin lokajivan se joDkar dekhana chahiye.

vishnu poshan karte hain isliye unke avtar raam aur krishn ki puja bhi kam nahin hoti.

vishnu poshan karte hain isliye unke avtar raam aur krishn ki puja bhi kam nahin hoti.

krishn bharatvarsh ke liye amulya nidhi hai.

krishn bharatvarsh ke liye amulya nidhi hai.

smriti aur puran simit buddhivale vyaktiyon ki rachnayen hain aur bhram, truti, pramad, bhed tatha dvesh bhaav se paripurn hain. unke keval kuch ansh jinmen aatma ki vyapakta aur prem ki bhavna vidyaman hai, grhan karne yogya hain, shesh sabka tyaag kar dena chahiye. upnishad aur gita sachche shaastr hain aur raam, krishn, buddh, chaitanya, nanak, kabir aadi sachche avtar hain; kyonki unke hriday akash ke saman vishal the— aur in sabmen shreshth hain ramkrishn. ramanuj, shankar ityadi sankirn hriday vale keval panDit malum hote hain.

smriti aur puran simit buddhivale vyaktiyon ki rachnayen hain aur bhram, truti, pramad, bhed tatha dvesh bhaav se paripurn hain. unke keval kuch ansh jinmen aatma ki vyapakta aur prem ki bhavna vidyaman hai, grhan karne yogya hain, shesh sabka tyaag kar dena chahiye. upnishad aur gita sachche shaastr hain aur raam, krishn, buddh, chaitanya, nanak, kabir aadi sachche avtar hain; kyonki unke hriday akash ke saman vishal the— aur in sabmen shreshth hain ramkrishn. ramanuj, shankar ityadi sankirn hriday vale keval panDit malum hote hain.

krishnbhakt apni sadhana ke liye ek aise premakshetr ke bhitar apne aradhya ki pratishtha karte hain jo lok se nyara hai, jismen na lok maryada chalti hai, na vedmaryada.

krishnbhakt apni sadhana ke liye ek aise premakshetr ke bhitar apne aradhya ki pratishtha karte hain jo lok se nyara hai, jismen na lok maryada chalti hai, na vedmaryada.

sursagar mein krishn ke charitr mein manovaigyanik vishvasniyata aur rahasyatmakta ka put hai, manaviy charitr tatha divya lila ka samanjasya hai.

sursagar mein krishn ke charitr mein manovaigyanik vishvasniyata aur rahasyatmakta ka put hai, manaviy charitr tatha divya lila ka samanjasya hai.

soor ki gopiyon ka prem koi sima nahin janta. wo koi bandhan nahin manata, na sanyog mein aur na viyog mein. uska lakshya hai tanmayta.

soor ki gopiyon ka prem koi sima nahin janta. wo koi bandhan nahin manata, na sanyog mein aur na viyog mein. uska lakshya hai tanmayta.

sursagar ka gopikrishn prem hai. is prem ki dusri visheshata hai uska sahj kramik vikas. gopikrishn prem ke svabhavik vikas kram ko soor ne atyant satarkata se chitrit kiya hai.

sursagar ka gopikrishn prem hai. is prem ki dusri visheshata hai uska sahj kramik vikas. gopikrishn prem ke svabhavik vikas kram ko soor ne atyant satarkata se chitrit kiya hai.

sursagar mein parampara aur lokajivan se krishnaktha ko grhan kar surdas ne apni karyitri pratibha ke sahare uska naya roop nirmit kiya hai.

sursagar mein parampara aur lokajivan se krishnaktha ko grhan kar surdas ne apni karyitri pratibha ke sahare uska naya roop nirmit kiya hai.

krishn ke liye arjun ka dharm sankat sachmuch ka dharm sankat nahin. man ki jhuthi gaanth hai. tuchchh hai.

krishn ke liye arjun ka dharm sankat sachmuch ka dharm sankat nahin. man ki jhuthi gaanth hai. tuchchh hai.

dharm ki ulatbansiyon, viDambnaon ke bhitar bhi dharmapragya jagaruk rahti hai, aur krishn ne theek hi kaha hai ki dharmapragya ko kisi sthir tattv ya vidhan se bandha nahin ja sakta.

dharm ki ulatbansiyon, viDambnaon ke bhitar bhi dharmapragya jagaruk rahti hai, aur krishn ne theek hi kaha hai ki dharmapragya ko kisi sthir tattv ya vidhan se bandha nahin ja sakta.

raam ya krishn ki daivi chhavi ke bhaav ka ek parichit abhineta ke vyaktitv mein vightit ho jana us aadi mithak shakti ka avmulyan hai jise kavita ahvanatmak Dhang se istemal karti hai. kavita ka tariqa agar udbodhnatmak hai to tivi ya sinema ka sidha sidha vitran; inhen hum sharir ki ankhon se dekhte hain, jabki ek shabd rachna ko man aur kalpana ki ankhon se.

raam ya krishn ki daivi chhavi ke bhaav ka ek parichit abhineta ke vyaktitv mein vightit ho jana us aadi mithak shakti ka avmulyan hai jise kavita ahvanatmak Dhang se istemal karti hai. kavita ka tariqa agar udbodhnatmak hai to tivi ya sinema ka sidha sidha vitran; inhen hum sharir ki ankhon se dekhte hain, jabki ek shabd rachna ko man aur kalpana ki ankhon se.

shrikrishn ki sampurn premalila ka prerak tattv hai unka alaukik saundarya.

shrikrishn ki sampurn premalila ka prerak tattv hai unka alaukik saundarya.

priti ke vashibhut hokar hi bhagvan shrikrishn narlila karte hain.

priti ke vashibhut hokar hi bhagvan shrikrishn narlila karte hain.

bhagvat mein shrikrishn ka janm nahin, avatran hota hai. ve apne chaturbhuji aishvarymay roop mein avatrit hote hain aur punः balak ban jate hain. inka bachpan alaukik karmon aur divya lilaon se paripurn hai.

bhagvat mein shrikrishn ka janm nahin, avatran hota hai. ve apne chaturbhuji aishvarymay roop mein avatrit hote hain aur punः balak ban jate hain. inka bachpan alaukik karmon aur divya lilaon se paripurn hai.

surdas ne krishn ke braj se jane ke baad ke unke charitr ko vishesh mahattv nahin diya hai. soor ne mathuravasi krishn ke charitr ka koi prabhavashali chitran nahin kiya hai.

surdas ne krishn ke braj se jane ke baad ke unke charitr ko vishesh mahattv nahin diya hai. soor ne mathuravasi krishn ke charitr ka koi prabhavashali chitran nahin kiya hai.

gopiyon ki virah vedna ki abhivyakti mein surdas ki sahanubhuti gopiyon ke saath hai. soor ki kavita mein gopiyon ki aatma ki avaz sunai paDti hai. ye surdas ki manavtavadi chetna ke karan sambhav hua hai.

gopiyon ki virah vedna ki abhivyakti mein surdas ki sahanubhuti gopiyon ke saath hai. soor ki kavita mein gopiyon ki aatma ki avaz sunai paDti hai. ye surdas ki manavtavadi chetna ke karan sambhav hua hai.

jab hari murlii adhar dharat।

thir char, char thir, pavan thakit rahain, jamunaa-jal na baht॥

jab hari murlii adhar dharat।

thir char, char thir, pavan thakit rahain, jamunaa-jal na baht॥

shrikrishn ke saundarya ke aalok se gopiyon ka manas alokit hai. gopiyan krishn ke roop lavanya par mugdh hain, prem vivash hain.

shrikrishn ke saundarya ke aalok se gopiyon ka manas alokit hai. gopiyan krishn ke roop lavanya par mugdh hain, prem vivash hain.

vrindavan mein shrikrishn ki lila nitya bhi hai aur kramik bhee; gupt bhi hai aur prakat bhi. shrikrishn ke do roop hain—aishvarymay aur premamay.

vrindavan mein shrikrishn ki lila nitya bhi hai aur kramik bhee; gupt bhi hai aur prakat bhi. shrikrishn ke do roop hain—aishvarymay aur premamay.

krishn mulatः kalasakt hain.

krishn mulatः kalasakt hain.

bhagvat ke vimarsh se ye nishkarsh nikalta hai ki bhagavatkar ke manas se mahabharat aur uski krishnaktha vismrit nahin hai. isliye bhagavatkar ne mahabharat ki krishnaktha ka saar sangrah bhagvat ke prarambh mein kiya hai, kintu uska lilarsik man krishn ki rasvat vatsalya aur kaishor lilaon ki marmik vyanjna mein hi leen hua hai.

bhagvat ke vimarsh se ye nishkarsh nikalta hai ki bhagavatkar ke manas se mahabharat aur uski krishnaktha vismrit nahin hai. isliye bhagavatkar ne mahabharat ki krishnaktha ka saar sangrah bhagvat ke prarambh mein kiya hai, kintu uska lilarsik man krishn ki rasvat vatsalya aur kaishor lilaon ki marmik vyanjna mein hi leen hua hai.

surdas ki bhakti premabhakti hai jiska adhar shrikrishn ka sagun, sarup saundarya hain.

surdas ki bhakti premabhakti hai jiska adhar shrikrishn ka sagun, sarup saundarya hain.

manushyata ke saundarypuurN aur maadhurypuurN paksh ko dikhaa kar in krishNopaasak vaishNav kaviyo.n ne jiivan ke prati anuraag jagaayaa, ya kam se kam jiine kii chaah banii rahne dii।

manushyata ke saundarypuurN aur maadhurypuurN paksh ko dikhaa kar in krishNopaasak vaishNav kaviyo.n ne jiivan ke prati anuraag jagaayaa, ya kam se kam jiine kii chaah banii rahne dii।

radha krishn ke prem ki vajah se bharatiy premaktha ko nai komalta mili.

radha krishn ke prem ki vajah se bharatiy premaktha ko nai komalta mili.

giitaa, gangaa, gaayatrii aur govind – in gakaar-yukt chaar naamo.n ko hriday me.n dhaaraN kar lene par manushya ka phir is sansaar me.n janm nahii.n hotaa।

giitaa, gangaa, gaayatrii aur govind – in gakaar-yukt chaar naamo.n ko hriday me.n dhaaraN kar lene par manushya ka phir is sansaar me.n janm nahii.n hotaa।

yadi tum ye samajhte ho ki isa ya buddh ya krishn ya kisi anya mahatma ke nam ke karan tumhara uddhaar ho raha hai, to smran rakho ki isa, buddh, krishn ya kisi dusre wyakti mein yatharth gun nihit nahin hain, wastawik shakti to tumhari aatma mein hai

yadi tum ye samajhte ho ki isa ya buddh ya krishn ya kisi anya mahatma ke nam ke karan tumhara uddhaar ho raha hai, to smran rakho ki isa, buddh, krishn ya kisi dusre wyakti mein yatharth gun nihit nahin hain, wastawik shakti to tumhari aatma mein hai

karo.Do.n hindustaaniyo.n ne, yug-yugaantar ke antar men, hajaaro.n baras me.n raam, krishN aur shiv ko banaayaa। unme.n apnii ha.nsii aur sapne ke rang bhare aur tab raam aur krishN aur shiv jaisii chiije.n saamne hain।

karo.Do.n hindustaaniyo.n ne, yug-yugaantar ke antar men, hajaaro.n baras me.n raam, krishN aur shiv ko banaayaa। unme.n apnii ha.nsii aur sapne ke rang bhare aur tab raam aur krishN aur shiv jaisii chiije.n saamne hain।

krishn radha ki astha hain aur radha krishn ki kamna. krishn aur radha ka sanyog viyog astha aur kamna ka hi sanyog viyog hai.

krishn radha ki astha hain aur radha krishn ki kamna. krishn aur radha ka sanyog viyog astha aur kamna ka hi sanyog viyog hai.

asankhya manushyon ka jivan aaj krishn ke adarsh ne prabhavit hota hai.

asankhya manushyon ka jivan aaj krishn ke adarsh ne prabhavit hota hai.

sansaar me.n ek krishN hii hu.a jisne darshan ko giit banaayaa।

sansaar me.n ek krishN hii hu.a jisne darshan ko giit banaayaa।

shriikrishN ka lokarakshak aur lokranjak ruup giitaa me.n aur bhaagvat puraaN me.n sphurit hai। par dhiire-dhiire vah svaruup aavritt hotaa gayaa hai aur prem ka aalamban madhur ruup hii shesh rah gayaa।

shriikrishN ka lokarakshak aur lokranjak ruup giitaa me.n aur bhaagvat puraaN me.n sphurit hai। par dhiire-dhiire vah svaruup aavritt hotaa gayaa hai aur prem ka aalamban madhur ruup hii shesh rah gayaa।

satsang namak desh mein bhakti nam ka nagar hai usmen jakar prem ki gali puchhna wirah tap rupi pahredar se milkar mahl mein ghusna aur sewarupi siDhi par chaDhkar samip pahunch jana phir dinta ke patr mein apne man ki mani ko rakhkar use bhagwan ko bhent chaDha dena ahan tatha ghamanD ke bhawon ko nyochhawar kar tum shrikrishn ka waran karna

satsang namak desh mein bhakti nam ka nagar hai usmen jakar prem ki gali puchhna wirah tap rupi pahredar se milkar mahl mein ghusna aur sewarupi siDhi par chaDhkar samip pahunch jana phir dinta ke patr mein apne man ki mani ko rakhkar use bhagwan ko bhent chaDha dena ahan tatha ghamanD ke bhawon ko nyochhawar kar tum shrikrishn ka waran karna

priytam tum mere pran ho mainne deh, man, kul, sheel, jati, man sab tumhein saump diya he akhil ke nath shyam, tum yogiyon ke aradhya dhan ho hum gopiyan hain, baDi darna hain, bhajan pujan kuch nahin jantin sab log hum par kalank lagate hain, par uska malal nahin hai tumhare liye kalank ka haar gale mein dharan karna sukh ki baat hai

priytam tum mere pran ho mainne deh, man, kul, sheel, jati, man sab tumhein saump diya he akhil ke nath shyam, tum yogiyon ke aradhya dhan ho hum gopiyan hain, baDi darna hain, bhajan pujan kuch nahin jantin sab log hum par kalank lagate hain, par uska malal nahin hai tumhare liye kalank ka haar gale mein dharan karna sukh ki baat hai

raam aur krishn ke mithak sankalp aur sanveg ke chaitanya srot hain.

raam aur krishn ke mithak sankalp aur sanveg ke chaitanya srot hain.

vyvahaar me.n gambhiirtaa, vachan me.n gambhiirtaa aur bhaavo.n me.n gambhiirtaa - in tiin gambhiirtaa.o.n ke saath krishN ka smraN kare.n to mahaamangal milegaa।

vyvahaar me.n gambhiirtaa, vachan me.n gambhiirtaa aur bhaavo.n me.n gambhiirtaa - in tiin gambhiirtaa.o.n ke saath krishN ka smraN kare.n to mahaamangal milegaa।

vaishnvon ka krishn—lokal aur klasikal ka sanyukt roop hai.

vaishnvon ka krishn—lokal aur klasikal ka sanyukt roop hai.

jinka man shrikrishn ke prem se rahit hai unke kriya naipunya ko dhikkar hai, udarta (danashilata) ko dhikkar hai, adhik paDhi hui widya ko dhikkar hai, atmagyta ko dhikkar hai, sheel ko dhikkar hai, yagya aadi ki rachna ko dhikkar hai, purusharth ko tatha buddhi ko dhikkar hai; dhyan, aasan, dharna ko dhikkar hai, mantr tantr ki jankari ko dhikkar hai, janm ko tatha jiwan ko dhikkar hai

jinka man shrikrishn ke prem se rahit hai unke kriya naipunya ko dhikkar hai, udarta (danashilata) ko dhikkar hai, adhik paDhi hui widya ko dhikkar hai, atmagyta ko dhikkar hai, sheel ko dhikkar hai, yagya aadi ki rachna ko dhikkar hai, purusharth ko tatha buddhi ko dhikkar hai; dhyan, aasan, dharna ko dhikkar hai, mantr tantr ki jankari ko dhikkar hai, janm ko tatha jiwan ko dhikkar hai

jahaa.n yogeshvar shriikrishN hai.n aur jahaa.n dhanurdhar arjun hain, vahaa.n shrii, vijay, vaibhav aur dhruvniiti rahenge, yah mera1 mat hai।(१. sanjay ka।)

jahaa.n yogeshvar shriikrishN hai.n aur jahaa.n dhanurdhar arjun hain, vahaa.n shrii, vijay, vaibhav aur dhruvniiti rahenge, yah mera1 mat hai।(१. sanjay ka।)

dakshin ne jis krishn ki murti ‘shrimadbhagvat’ mein gaDhi aur jo dakshin mein racha gaya tha—vah mahabharat ke krishn se alag

dakshin ne jis krishn ki murti ‘shrimadbhagvat’ mein gaDhi aur jo dakshin mein racha gaya tha—vah mahabharat ke krishn se alag

bharatvarsh ke jin mahapurushon ka manav jati ke vicharon par sthayi prabhav paDa hai, unmen shrikrishn ka sthaan pramukh hai.

bharatvarsh ke jin mahapurushon ka manav jati ke vicharon par sthayi prabhav paDa hai, unmen shrikrishn ka sthaan pramukh hai.

krishN me.n yah vishishTata hai ki ve sada achchhe hii lagte hain, isii se man me.n samaa.e rahte hain।

krishN me.n yah vishishTata hai ki ve sada achchhe hii lagte hain, isii se man me.n samaa.e rahte hain।

gaanv se bhagti annpurna aur manisha ki raksha ke liye shrikrishn ke charitr ka ahvan jaruri hai.

gaanv se bhagti annpurna aur manisha ki raksha ke liye shrikrishn ke charitr ka ahvan jaruri hai.

sarwada aur sarwatr sarw gunon ke parkash se shrikrishn tejaswi the wo aprajey, aprajit, wishuddh, punymay, premamay, dayamay, driDhkarmi, dharmatma, wedagya, nitigya, dharmagya, lokahitaishi, nyayshil, kshamashil, nirpeksh, shasta, moh rahit, nirhankar, yogi aur tapaswi the wo manushi shakti se karya karte the, parantu unka charitr amanushik tha

sarwada aur sarwatr sarw gunon ke parkash se shrikrishn tejaswi the wo aprajey, aprajit, wishuddh, punymay, premamay, dayamay, driDhkarmi, dharmatma, wedagya, nitigya, dharmagya, lokahitaishi, nyayshil, kshamashil, nirpeksh, shasta, moh rahit, nirhankar, yogi aur tapaswi the wo manushi shakti se karya karte the, parantu unka charitr amanushik tha

yadi krishn na hote to spardha ki spriha ka kamniy svrup prakat hi nahin hota.

yadi krishn na hote to spardha ki spriha ka kamniy svrup prakat hi nahin hota.

ugr tap, gyaan, guN vikaas, yagya, yog, daan, punya aadi sabkaa prayojan hii kyaa hai jab tak sab jagat ke nij aatma, moksh-sukh dene vaale ishT dev krishN ke charNo.n me.n bhakti nahiin?

ugr tap, gyaan, guN vikaas, yagya, yog, daan, punya aadi sabkaa prayojan hii kyaa hai jab tak sab jagat ke nij aatma, moksh-sukh dene vaale ishT dev krishN ke charNo.n me.n bhakti nahiin?

mahabharat mein krishn aur vishnu ke aikya ka prayas hai.

mahabharat mein krishn aur vishnu ke aikya ka prayas hai.

krishn ka baljivan to ek kavya hi hai.

krishn ka baljivan to ek kavya hi hai.

he krishN! man chanchal aur pramthan svbhaav vaala, driDh balvaan hai। usko vash me.n karnaa mai.n vaayu ko vash me.n karne ke samaan ati dushkar maanata huu.n।

he krishN! man chanchal aur pramthan svbhaav vaala, driDh balvaan hai। usko vash me.n karnaa mai.n vaayu ko vash me.n karne ke samaan ati dushkar maanata huu.n।