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samasya uthau shiksha krantikari bhavishyta hai.

samasya uthau shiksha krantikari bhavishyta hai.

khud ko kitab ki samasyaon mein Dubana pyaar ke bare mein sochne se bachne ka achchha tariqa hai.

khud ko kitab ki samasyaon mein Dubana pyaar ke bare mein sochne se bachne ka achchha tariqa hai.

vastav mein sankat is tathya mein hai ki purana nishpran ho raha hai aur naya janm nahin le sakta.

vastav mein sankat is tathya mein hai ki purana nishpran ho raha hai aur naya janm nahin le sakta.

jab dil bolta hai, tab man ko us par apatti karna abhadr lagta hai.

jab dil bolta hai, tab man ko us par apatti karna abhadr lagta hai.

tumhari samasyayen (keval) mandir mein pravesh se hal hone vali nahin hain. rajaniti, arthshastr, shiksha, dharm—ye sabhi is samasya ke hisse hain.

tumhari samasyayen (keval) mandir mein pravesh se hal hone vali nahin hain. rajaniti, arthshastr, shiksha, dharm—ye sabhi is samasya ke hisse hain.

mahila ka dukhDa sunna purush ke liye kai baar itna zyada mushkil ya dubhar hota hai. jab wo kisi cheez par nirash ya dukhi hoti hai, to purush ko aisa mahsus hota hai, jaise wo asaphal ho gaya ho.

mahila ka dukhDa sunna purush ke liye kai baar itna zyada mushkil ya dubhar hota hai. jab wo kisi cheez par nirash ya dukhi hoti hai, to purush ko aisa mahsus hota hai, jaise wo asaphal ho gaya ho.

atit ki mushkilon, sanskritik parampraon aur samajik dharnaon ko chhoD den. aap hi iklaute vyakti hain, jo us jivan ka nirman kar sakte hain, jiske aap haqdar hain.

atit ki mushkilon, sanskritik parampraon aur samajik dharnaon ko chhoD den. aap hi iklaute vyakti hain, jo us jivan ka nirman kar sakte hain, jiske aap haqdar hain.

jivankal mein atyadhik vriddhi ka paksh lene valon ke paas koi vastavik samadhan nahin hai. sivaye ye kahne ki jab samasyayen hamare samne ayenge, to hum unse nipatna seekh lenge. kuch ne kaha ki agar hamare samne jivankal bahut baDh jane se jansankhya ki samasya paida hogi, to hamein ek nishchit umr par pahunch jane ke baad dharti chhoDkar kisi dusre grah par bas jana chahiye.

jivankal mein atyadhik vriddhi ka paksh lene valon ke paas koi vastavik samadhan nahin hai. sivaye ye kahne ki jab samasyayen hamare samne ayenge, to hum unse nipatna seekh lenge. kuch ne kaha ki agar hamare samne jivankal bahut baDh jane se jansankhya ki samasya paida hogi, to hamein ek nishchit umr par pahunch jane ke baad dharti chhoDkar kisi dusre grah par bas jana chahiye.

jab koi purush tanav mein hota hai, to wo sirf ek hi samasya par apna dhyaan kendrit karta hai aur baqi samasyaon ko bhool jata hai. dusri taraf, jab koi mahila tanav mein hoti hai, to wo apni samasyaon ko phaila leti hai aur unke bojh se dabi hui mahsus karti hai.

jab koi purush tanav mein hota hai, to wo sirf ek hi samasya par apna dhyaan kendrit karta hai aur baqi samasyaon ko bhool jata hai. dusri taraf, jab koi mahila tanav mein hoti hai, to wo apni samasyaon ko phaila leti hai aur unke bojh se dabi hui mahsus karti hai.

hindi ke lekhak andhere mein bhale hi bhatakte hon, kintu ye nahin kah sakta ki yug dharm ki jo paheliyan apne vishleshan ke liye samne upasthit hain unkior hindi ka sahitya kshetr udasin hai.

hindi ke lekhak andhere mein bhale hi bhatakte hon, kintu ye nahin kah sakta ki yug dharm ki jo paheliyan apne vishleshan ke liye samne upasthit hain unkior hindi ka sahitya kshetr udasin hai.

jab sankat aata hai—jab bam girte hain ya baaDh aati hai—tabhi hum manushya apne shreshthatam roop mein prakat hote hain.

jab sankat aata hai—jab bam girte hain ya baaDh aati hai—tabhi hum manushya apne shreshthatam roop mein prakat hote hain.

agar hum apne samay ki sabse baDi chunautiyon—jalvayu ke sankat se lekar ek dusre ke prati hamare uttarottar baDhte ja rahe avishvas tak—se nipatna chahte hain, to mujhe lagta hai ki iski shuruat hamein manushya ke svbhaav ke bare mein apne drishtikon ko badalne ke saath karne ki zarurat hai.

agar hum apne samay ki sabse baDi chunautiyon—jalvayu ke sankat se lekar ek dusre ke prati hamare uttarottar baDhte ja rahe avishvas tak—se nipatna chahte hain, to mujhe lagta hai ki iski shuruat hamein manushya ke svbhaav ke bare mein apne drishtikon ko badalne ke saath karne ki zarurat hai.

atmaghati prvrittiyan antatः amanaviy samajik paristhitiyon ki hi manas utpaad hain.

atmaghati prvrittiyan antatः amanaviy samajik paristhitiyon ki hi manas utpaad hain.

pyaar ki shuruat basant ki tarah hoti hai. hamein aisa mahsus hota hai ki hum hamesha sukhi rahenge. hum apne partnar se beintha pyaar karte hain aur kalpana bhi nahin kar sakte ki kabhi aisa din bhi ayega, jab hum usse pyaar nahin karenge. ye masumiyat ka samay hai. prem amar lagta hai. ye jadui samay hota hai, jab har cheez adarsh dikhti hai aur bina prayas ke achchhi tarah kaam karti hai. hamara partnar hamein adarsh nazar aata hai. hum bina prayas ke ek lay mein rahte hain aur apni khushqismti par anandit hote hain.

pyaar ki shuruat basant ki tarah hoti hai. hamein aisa mahsus hota hai ki hum hamesha sukhi rahenge. hum apne partnar se beintha pyaar karte hain aur kalpana bhi nahin kar sakte ki kabhi aisa din bhi ayega, jab hum usse pyaar nahin karenge. ye masumiyat ka samay hai. prem amar lagta hai. ye jadui samay hota hai, jab har cheez adarsh dikhti hai aur bina prayas ke achchhi tarah kaam karti hai. hamara partnar hamein adarsh nazar aata hai. hum bina prayas ke ek lay mein rahte hain aur apni khushqismti par anandit hote hain.

jab mahilayen samasyaon ke bare mein bolti hain, to aam taur par purush pratirodh karte hain. purush ko lagta hai ki mahila uske samne apni samasyaon ka dukhDa isliye ro rahi hai, kyonki wo use zimmedar thahra rahi hai.

jab mahilayen samasyaon ke bare mein bolti hain, to aam taur par purush pratirodh karte hain. purush ko lagta hai ki mahila uske samne apni samasyaon ka dukhDa isliye ro rahi hai, kyonki wo use zimmedar thahra rahi hai.

duniya ki samasyaon par dhyaan kendrit karne ke bajay vishvas, prem, prachurta, shiksha aur shanti par dhyaan va uurja lagayen.

duniya ki samasyaon par dhyaan kendrit karne ke bajay vishvas, prem, prachurta, shiksha aur shanti par dhyaan va uurja lagayen.

meri mushkilen meri apni hain.

meri mushkilen meri apni hain.

mainne jitni bhi mushkilen jheli hain, ve mujhe ek bhayanak dard ke liye taiyar karne ki disha mein keval purvabhyas theen.

mainne jitni bhi mushkilen jheli hain, ve mujhe ek bhayanak dard ke liye taiyar karne ki disha mein keval purvabhyas theen.

kathinaiyon par qabu pane se hammen sahas aur svabhiman aata hai aur hum khud ko jaan lete hain.

kathinaiyon par qabu pane se hammen sahas aur svabhiman aata hai aur hum khud ko jaan lete hain.

hum sabhi—purushon aur striyon—ke liye mukhya samasya sikhna nahin hai, balki sikhe hue ko bhool jana hai.

hum sabhi—purushon aur striyon—ke liye mukhya samasya sikhna nahin hai, balki sikhe hue ko bhool jana hai.

bhrashtachar agar apne haath se ho to wo praja ke liye hitkari hai. dusre ke haath se bhrashtachar ho to wo praja ke liye dukhdai hai. isiliye railiyan nikalnevale, pradarshan karne vale ye dal chahte hain ki shasakiy bhrashta chaar karne ka adhikar inhen mil jaye. inka bhrashtachar itna pavitra hoga ki janta apne aap sukhi ho jayegi.

bhrashtachar agar apne haath se ho to wo praja ke liye hitkari hai. dusre ke haath se bhrashtachar ho to wo praja ke liye dukhdai hai. isiliye railiyan nikalnevale, pradarshan karne vale ye dal chahte hain ki shasakiy bhrashta chaar karne ka adhikar inhen mil jaye. inka bhrashtachar itna pavitra hoga ki janta apne aap sukhi ho jayegi.

DipresD klasez ki samasya tab tak hal nahin ho sakti jab tak ki rajnitik satta is tabqe ke logon ke hathon mein nahin ayegi. DipresD klasez ki samasya, mere khayal mein, sabse pahle ek rajnitik samasya hai aur use rajnitik samasya ke roop mein hi dekha jana chahiye.

DipresD klasez ki samasya tab tak hal nahin ho sakti jab tak ki rajnitik satta is tabqe ke logon ke hathon mein nahin ayegi. DipresD klasez ki samasya, mere khayal mein, sabse pahle ek rajnitik samasya hai aur use rajnitik samasya ke roop mein hi dekha jana chahiye.

darasal vikas ka koi bhi vichar jo apne samaj ke bahusankhyak logon ki zarurton ko maddenzar rakhkar nahin banaya gaya, koi bhi mauDal jo mutthi bhar logon ko akankshaon bhar ko abhivyakt karta hai, antatः aisi hi saDak hoga jis par vikas ka traifik jaam ho jaye.

darasal vikas ka koi bhi vichar jo apne samaj ke bahusankhyak logon ki zarurton ko maddenzar rakhkar nahin banaya gaya, koi bhi mauDal jo mutthi bhar logon ko akankshaon bhar ko abhivyakt karta hai, antatः aisi hi saDak hoga jis par vikas ka traifik jaam ho jaye.

asprishyata ke unmulan aur antarjatiy bhoj se hi hamari sari samasyayen khatm nahin hogi. nyayalay, sena, pulis aur vanijya jaise tamam sarkari mahakmon ko hamare liye khola jana chahiye (. . . ). hamein hindu samaj ko jativad ke anmulan aur samanata ko do siddhanton par phir se khaDa karna hoga.

asprishyata ke unmulan aur antarjatiy bhoj se hi hamari sari samasyayen khatm nahin hogi. nyayalay, sena, pulis aur vanijya jaise tamam sarkari mahakmon ko hamare liye khola jana chahiye (. . . ). hamein hindu samaj ko jativad ke anmulan aur samanata ko do siddhanton par phir se khaDa karna hoga.

mahila ki baat sunna kisi purush ke liye mushkil hota hai, kyonki wo ghalati se tarkik kram ki ummid karta hai, jabki mahila ek samasya se dusri samasya par bina kisi kram ke kudti rahti hai.

mahila ki baat sunna kisi purush ke liye mushkil hota hai, kyonki wo ghalati se tarkik kram ki ummid karta hai, jabki mahila ek samasya se dusri samasya par bina kisi kram ke kudti rahti hai.

apni kshamata ko sabit karne ka avsar milne par purush apne sarvashreshth svarup ko vyakt karta hai. jab use mahsus hota hai ki wo saphal nahin ho sakta, tabhi wo apne purane svarthpurn tariqon ki or lautta hai.

apni kshamata ko sabit karne ka avsar milne par purush apne sarvashreshth svarup ko vyakt karta hai. jab use mahsus hota hai ki wo saphal nahin ho sakta, tabhi wo apne purane svarthpurn tariqon ki or lautta hai.

is par hamesha bahs ki jati hai ki ek artist ko kya sirph praublam samne rakhni chahiye ya uske samadhan ki or bhi ishara karna chahiye. mujhe lagta hai ki ye chizon ki taraf bahut bachkane Dhang se dekhne ka tariqa hai. agar artist ko samadhan samne rakhne ki zarurat mahsus hoti hai, to uska svagat hai. lekin aksar wo samasya batata hai aur mamle ko vahin chhoD deta hai. ye donon hi tritment saman roop se mahatvpurn hain. hum kisi ek par ashavadi aur dusre par nirashavadi ka lebal nahin laga sakte hain. kendriy bindu ye hai ki jo bhi film ki vishay vastu aur rachnakar ke dimagh mein se sahj roop se viksit hota hai wo puri tarah svikarya hai. lekin jo bhi ubhre wo svatः hona chahiye. saval ye hai ki kya wo artist jivan aur insanon ko lekar pakshapati hai ya nahin? agar wo hai, to phir ye praublam kabhi nahin hoti.

is par hamesha bahs ki jati hai ki ek artist ko kya sirph praublam samne rakhni chahiye ya uske samadhan ki or bhi ishara karna chahiye. mujhe lagta hai ki ye chizon ki taraf bahut bachkane Dhang se dekhne ka tariqa hai. agar artist ko samadhan samne rakhne ki zarurat mahsus hoti hai, to uska svagat hai. lekin aksar wo samasya batata hai aur mamle ko vahin chhoD deta hai. ye donon hi tritment saman roop se mahatvpurn hain. hum kisi ek par ashavadi aur dusre par nirashavadi ka lebal nahin laga sakte hain. kendriy bindu ye hai ki jo bhi film ki vishay vastu aur rachnakar ke dimagh mein se sahj roop se viksit hota hai wo puri tarah svikarya hai. lekin jo bhi ubhre wo svatः hona chahiye. saval ye hai ki kya wo artist jivan aur insanon ko lekar pakshapati hai ya nahin? agar wo hai, to phir ye praublam kabhi nahin hoti.

main buDha hoon aur mainne bahut sari musibton ko jana hai, lekin unmen se zyadatar kabhi ghatit nahin hui hain.

main buDha hoon aur mainne bahut sari musibton ko jana hai, lekin unmen se zyadatar kabhi ghatit nahin hui hain.

udhaar ya bhaDe par liya gaya koi bhi aisa vyakti jo tumhare varg ka nahin hai, wo leshamatr bhi tumhare hiton ko nahin saadh sakta.

udhaar ya bhaDe par liya gaya koi bhi aisa vyakti jo tumhare varg ka nahin hai, wo leshamatr bhi tumhare hiton ko nahin saadh sakta.

rashtriy vipda par kuch rasmen nibhana zaruri hota hai, jaise vivah mein saat phere phirna hota hai. akal ki, baaDh ki, bhukamp ki rasmen tay hain. pahli rasm hai—drishya darshan!

rashtriy vipda par kuch rasmen nibhana zaruri hota hai, jaise vivah mein saat phere phirna hota hai. akal ki, baaDh ki, bhukamp ki rasmen tay hain. pahli rasm hai—drishya darshan!

jab koi mahila tanav mein hoti hai, to wo turant apni samasyaon ka samadhan nahin chahti, balki wo to apni bhavnayen vyakt karke aur samne vale ki samajh bhari pratikriya se rahat pana chahti hai.

jab koi mahila tanav mein hoti hai, to wo turant apni samasyaon ka samadhan nahin chahti, balki wo to apni bhavnayen vyakt karke aur samne vale ki samajh bhari pratikriya se rahat pana chahti hai.

zyadatar log prem dene ke liye bhukhe hi nahin hote, balki iske liye lalayit rahte hain. unki sabse baDi samasya ye hoti hai ki ve ye nahin jante ki ve khud ko kitne baDe anand se vanchit rakh rahe hain.

zyadatar log prem dene ke liye bhukhe hi nahin hote, balki iske liye lalayit rahte hain. unki sabse baDi samasya ye hoti hai ki ve ye nahin jante ki ve khud ko kitne baDe anand se vanchit rakh rahe hain.

chatur sarkar munh par kapDa Dalkar, lachakti phachakti, furti a kamishan ki gali se nikal jati hai aur udhar samasyayen huDdang karti rahti hain.

chatur sarkar munh par kapDa Dalkar, lachakti phachakti, furti a kamishan ki gali se nikal jati hai aur udhar samasyayen huDdang karti rahti hain.

samasyaon ke liye taknikon dvara taiyar hal aur bhi adhik avastavik lagne vali taknik mahsus hote hain.

samasyaon ke liye taknikon dvara taiyar hal aur bhi adhik avastavik lagne vali taknik mahsus hote hain.

agar aap duniya badalna chahte hain. . . sarkas se mat Dariye.

agar aap duniya badalna chahte hain. . . sarkas se mat Dariye.

saDak par danga hota ho to chatur adami gali mein se nikal jata hai. kamishan wo gali hai, jismen se sarkar chhipkar nikal jati kyonki aam saDak par samasyayen jamghat kiye hain.

saDak par danga hota ho to chatur adami gali mein se nikal jata hai. kamishan wo gali hai, jismen se sarkar chhipkar nikal jati kyonki aam saDak par samasyayen jamghat kiye hain.

launDo ki dosti, ji ka janjal.

launDo ki dosti, ji ka janjal.

hum sab ek din khud ko gale tak kichaD mein phansa payenge. wo samay zor se gane ka, khulkar muskrane ka, apne aas paas ke logon ko uupar uthane ka aur unmen aasha jagane ka hai ki aane vala kal behtar din hoga.

hum sab ek din khud ko gale tak kichaD mein phansa payenge. wo samay zor se gane ka, khulkar muskrane ka, apne aas paas ke logon ko uupar uthane ka aur unmen aasha jagane ka hai ki aane vala kal behtar din hoga.

hum duniya ko sikhne ki ichchha se dekhen aur apni samasyaon ko yatharth se joDen.

hum duniya ko sikhne ki ichchha se dekhen aur apni samasyaon ko yatharth se joDen.

samasya uthau shiksha manushyon ko aise prani manti hai, jo sambhvan ki prakriya mein hai. arthat ve abhi adhure hain, apurn hain, aur aise yatharth ke andar tatha uske saath rahte hain, jo unhin ki tarah adhura aur sambhav hota hua yatharth hai.

samasya uthau shiksha manushyon ko aise prani manti hai, jo sambhvan ki prakriya mein hai. arthat ve abhi adhure hain, apurn hain, aur aise yatharth ke andar tatha uske saath rahte hain, jo unhin ki tarah adhura aur sambhav hota hua yatharth hai.

jinse ko.ii bhaybhiit nahii.n hotaa aur jo svaya.n bhii kisii se bhaybhiit nahii.n hote tathaa jinkii drishTi me.n ye saaraa jagat apnii aatma ke hii tulya hai, ve dustar sankTo.n se tar jaate hain।

jinse ko.ii bhaybhiit nahii.n hotaa aur jo svaya.n bhii kisii se bhaybhiit nahii.n hote tathaa jinkii drishTi me.n ye saaraa jagat apnii aatma ke hii tulya hai, ve dustar sankTo.n se tar jaate hain।

samasya uthau shiksha utpiDkon ka hit sadhan nahin karti.

samasya uthau shiksha utpiDkon ka hit sadhan nahin karti.

jivan ka asli arth yahi hai ki hum iski samasyaon ka uchit hal DhunDhane ka dayitv uthayen aur un sabhi kamon ko pura karen, jo jivan ne pratyek vyakti ke liye tay kar rakhe hain.

jivan ka asli arth yahi hai ki hum iski samasyaon ka uchit hal DhunDhane ka dayitv uthayen aur un sabhi kamon ko pura karen, jo jivan ne pratyek vyakti ke liye tay kar rakhe hain.

shahr mein har diqqat ke aage ek raah hai aur dehat mein har raah ke aage ek diqqat hai.

shahr mein har diqqat ke aage ek raah hai aur dehat mein har raah ke aage ek diqqat hai.

karysadhan ke samay usse jo vipda ayegi, uske liye raji raho; virakt ya adhir na hona, saphalta tumhari dasi hogi.

karysadhan ke samay usse jo vipda ayegi, uske liye raji raho; virakt ya adhir na hona, saphalta tumhari dasi hogi.

bharat mein hamari asli samasya rajnitik nahin, samajik hai.

bharat mein hamari asli samasya rajnitik nahin, samajik hai.

kisaan ke baraabar sardii, garmii, meh, aur machchhar-pissuu vagairaa ka upadrav kaun sahn kartaa hai?

kisaan ke baraabar sardii, garmii, meh, aur machchhar-pissuu vagairaa ka upadrav kaun sahn kartaa hai?

agar aap duniya badalna chahte hain. . . sabse bure samay mein sarvashreshth bane rahiye.

agar aap duniya badalna chahte hain. . . sabse bure samay mein sarvashreshth bane rahiye.

lekhan ke bare mein achchhi baat ye hai ki jab aap upanyas ya katha likhte hain; to log dekh sakte hain ki ek kshetr ki samasyayen, dusre kshetr ki samasyaon ke saman hain.

lekhan ke bare mein achchhi baat ye hai ki jab aap upanyas ya katha likhte hain; to log dekh sakte hain ki ek kshetr ki samasyayen, dusre kshetr ki samasyaon ke saman hain.

bhaashaN anek baar hamaare aachraN kii Khaamiyo.n ka darpaN hotaa hai। bahut bolne vaala kadaachit hii apne kahe ka paalan kartaa hai।

bhaashaN anek baar hamaare aachraN kii Khaamiyo.n ka darpaN hotaa hai। bahut bolne vaala kadaachit hii apne kahe ka paalan kartaa hai।