samasya uthau shiksha krantikari bhavishyta hai.
samasya uthau shiksha krantikari bhavishyta hai.
samasya uthau shiksha manushyon ko aise prani manti hai, jo sambhvan ki prakriya mein hai. arthat ve abhi adhure hain, apurn hain, aur aise yatharth ke andar tatha uske saath rahte hain, jo unhin ki tarah adhura aur sambhav hota hua yatharth hai.
samasya uthau shiksha manushyon ko aise prani manti hai, jo sambhvan ki prakriya mein hai. arthat ve abhi adhure hain, apurn hain, aur aise yatharth ke andar tatha uske saath rahte hain, jo unhin ki tarah adhura aur sambhav hota hua yatharth hai.
samasya uthau shiksha utpiDkon ka hit sadhan nahin karti.
samasya uthau shiksha utpiDkon ka hit sadhan nahin karti.
uchit upaay se na kiya hu.a prayaas anya anek vyaktiyo.n ka aashray praapt hone par bhii vyarth ho jaayegaa।
uchit upaay se na kiya hu.a prayaas anya anek vyaktiyo.n ka aashray praapt hone par bhii vyarth ho jaayegaa।
kaarya-siddhi ke upaayo.n me.n lage rahne vaale bhii asaavadhaanii se apne kaaryo.n ko nashT kar dete hain।
kaarya-siddhi ke upaayo.n me.n lage rahne vaale bhii asaavadhaanii se apne kaaryo.n ko nashT kar dete hain।
ek hi suwarn kanika aadi bhed se jis prakar bhinn bhasit hota hai tatha ek hi jal, samudr, nadi, talab aadi ke nam se jis prakar bhinn pratit hota hai usi prakar jo ek hi shiw tattw pashu pakshi dew danaw aur manaw ke bhed se bhinn pratit hota hai, us param tejomay ko namaskar hai
ek hi suwarn kanika aadi bhed se jis prakar bhinn bhasit hota hai tatha ek hi jal, samudr, nadi, talab aadi ke nam se jis prakar bhinn pratit hota hai usi prakar jo ek hi shiw tattw pashu pakshi dew danaw aur manaw ke bhed se bhinn pratit hota hai, us param tejomay ko namaskar hai
nitaant bebas athvaa nirupaay ke li.e hii prkriti ka sahaayak haath pahu.nchtaa hai।
nitaant bebas athvaa nirupaay ke li.e hii prkriti ka sahaayak haath pahu.nchtaa hai।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
