1 پر

manushya ne niyam kaydon ke anusar; apne sajag gyaan dvara bhasha ki srishti nahin ki, aur na uske nirman ki use aatm chetna hi thi. manushya ki chetna ke pare hi prkriti, parampara, vatavran, abhyas va anukran aadi ke parasparik sanyog se bhasha ka prarambh aur uska vikas hota raha.

manushya ne niyam kaydon ke anusar; apne sajag gyaan dvara bhasha ki srishti nahin ki, aur na uske nirman ki use aatm chetna hi thi. manushya ki chetna ke pare hi prkriti, parampara, vatavran, abhyas va anukran aadi ke parasparik sanyog se bhasha ka prarambh aur uska vikas hota raha.

agar hum apne samay ki sabse baDi chunautiyon—jalvayu ke sankat se lekar ek dusre ke prati hamare uttarottar baDhte ja rahe avishvas tak—se nipatna chahte hain, to mujhe lagta hai ki iski shuruat hamein manushya ke svbhaav ke bare mein apne drishtikon ko badalne ke saath karne ki zarurat hai.

agar hum apne samay ki sabse baDi chunautiyon—jalvayu ke sankat se lekar ek dusre ke prati hamare uttarottar baDhte ja rahe avishvas tak—se nipatna chahte hain, to mujhe lagta hai ki iski shuruat hamein manushya ke svbhaav ke bare mein apne drishtikon ko badalne ke saath karne ki zarurat hai.

telivizan par baDe kaurporet vigyapandata shayad hi kabhi aise karyakrmon ko prayojit karte hain jo kaurporet gatividhiyon ki gambhir alochnaon mein sanlagn hote hain, phir chahe paryavran ke star mein giravat ki samasya ho, chahe sena ya audyogik kshetr ke kamakaj ke tariqe par koi baat kar raha ho ya koi, tisri duniya mein hone vale tanashahi ravaiye ke kaurporet samarthan aur unke dvara uthaye jane vale laabh par baat kare.

telivizan par baDe kaurporet vigyapandata shayad hi kabhi aise karyakrmon ko prayojit karte hain jo kaurporet gatividhiyon ki gambhir alochnaon mein sanlagn hote hain, phir chahe paryavran ke star mein giravat ki samasya ho, chahe sena ya audyogik kshetr ke kamakaj ke tariqe par koi baat kar raha ho ya koi, tisri duniya mein hone vale tanashahi ravaiye ke kaurporet samarthan aur unke dvara uthaye jane vale laabh par baat kare.

vikas apne apmen hi ek prakriya hai jo paryavran ki upeksha, samudayon ke dirghakalin mangon ki upeksha karta hai.

vikas apne apmen hi ek prakriya hai jo paryavran ki upeksha, samudayon ke dirghakalin mangon ki upeksha karta hai.

paryavran ki samasya keval prakritik santulan ke bigaDne ki samasya nahin hai, balki iska sambandh adami ki puri soch aur jivan ke prati uske samagr drishtikon se hai.

paryavran ki samasya keval prakritik santulan ke bigaDne ki samasya nahin hai, balki iska sambandh adami ki puri soch aur jivan ke prati uske samagr drishtikon se hai.

hamari zamin mein rasaynon ka zahr is qadar phail chuka hai ki prkriti ka svtantr jivan chakr ab usmen chal hi nahin sakta.

hamari zamin mein rasaynon ka zahr is qadar phail chuka hai ki prkriti ka svtantr jivan chakr ab usmen chal hi nahin sakta.

jab aap apne jivan, apni adten, apne vatavran ko badalna chahte hain, to aapke saath samay bitane vale log badalne honge.

jab aap apne jivan, apni adten, apne vatavran ko badalna chahte hain, to aapke saath samay bitane vale log badalne honge.

pratibhaa to svtantrtaa ke vaataavraN me.n hii mukt saa.ns le saktii hai।

pratibhaa to svtantrtaa ke vaataavraN me.n hii mukt saa.ns le saktii hai।

anupam mishr sarikha taral, pranjal gadya abhi bees saal aur likha jaye to log samajh sakenge ki paryavran sanrakshan jaisa jumla vikas ki lila ka hi ang hai, avrodh nahin.

anupam mishr sarikha taral, pranjal gadya abhi bees saal aur likha jaye to log samajh sakenge ki paryavran sanrakshan jaisa jumla vikas ki lila ka hi ang hai, avrodh nahin.

kisi desh ki bhaugolik aur vayumanDliy paristhitiyon mein koi parivartan na hone par bhi uske andar zabardast samajik parivartan ho sakte hain.

kisi desh ki bhaugolik aur vayumanDliy paristhitiyon mein koi parivartan na hone par bhi uske andar zabardast samajik parivartan ho sakte hain.

kala ka svaabhaavik vikaas svtantr vaayumanDal me.n ho saktaa hai - vah siimaa me.n baa.ndhii nahii.n ja saktii, desh-kaal ke bandhan bhii use sankuchit karte hain, koyal kii bhaa.nti vah apne svro.n se dharaa-aakaash ko bhar denaa denaa chaahtii hai, lekin kisii ke aadesh par taan chhe.Dne me.n use sankoch hotaa hai।

kala ka svaabhaavik vikaas svtantr vaayumanDal me.n ho saktaa hai - vah siimaa me.n baa.ndhii nahii.n ja saktii, desh-kaal ke bandhan bhii use sankuchit karte hain, koyal kii bhaa.nti vah apne svro.n se dharaa-aakaash ko bhar denaa denaa chaahtii hai, lekin kisii ke aadesh par taan chhe.Dne me.n use sankoch hotaa hai।

hamara vatavran nirdharit karta hai ki hum kis tarah ke insaan ban sakte hain.

hamara vatavran nirdharit karta hai ki hum kis tarah ke insaan ban sakte hain.

hamari sanskriti aranyak sanskriti rahi.

hamari sanskriti aranyak sanskriti rahi.

netritv dene ki jagah anupam mishr ne un tamam logon aur sangathnon aur sansthaon ko sambal diya, jo paryavran ki samasyaon ke janjal mein svayan ko nachiz aur khoya hua mahsus kar rahe the.

netritv dene ki jagah anupam mishr ne un tamam logon aur sangathnon aur sansthaon ko sambal diya, jo paryavran ki samasyaon ke janjal mein svayan ko nachiz aur khoya hua mahsus kar rahe the.