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jati ke unmulan ki drishti se dekhen to (. . . ) santon ke sangharsh se samaj par koi prabhav nahin paDa hai. manushya ka mulya svyansiddh hai, svatः aspasht hai; ye mulya use bhakti ke maarg par chalkar nahin milta.

jati ke unmulan ki drishti se dekhen to (. . . ) santon ke sangharsh se samaj par koi prabhav nahin paDa hai. manushya ka mulya svyansiddh hai, svatः aspasht hai; ye mulya use bhakti ke maarg par chalkar nahin milta.

mujhe is baat mukammal taur par yaqin ho chuka hai ki hinduon ke beech rahte hue DipresD klasez ko barabari ka darja mil hi nahin sakta kyonki hindu dharm khaDa hi asmanata ki buniyadi par hai.

mujhe is baat mukammal taur par yaqin ho chuka hai ki hinduon ke beech rahte hue DipresD klasez ko barabari ka darja mil hi nahin sakta kyonki hindu dharm khaDa hi asmanata ki buniyadi par hai.

ek vibhajit samuh hain (. . . ) jo usi jati vyavastha se sankrmit hain jismen ve bhi utni hi astha rakhte hain jitni savarn hindu rakhte hain. asprishyon ke beech maujud jati vyavastha ne paraspar prtidvandvita aur iirshya ko janm diya hai aur isne sajha karyvaiyon ko asambhav bana diya hai.

ek vibhajit samuh hain (. . . ) jo usi jati vyavastha se sankrmit hain jismen ve bhi utni hi astha rakhte hain jitni savarn hindu rakhte hain. asprishyon ke beech maujud jati vyavastha ne paraspar prtidvandvita aur iirshya ko janm diya hai aur isne sajha karyvaiyon ko asambhav bana diya hai.

hamare andolan ka lakshya hai asprishyon ke liye samajik, arthik evan dharmik mukti praapt karna. jahan tak asprishyon ka saval hai to ye mukti dharmantran ke alava aur kisi Dhang se hasil nahin ki ja sakti.

hamare andolan ka lakshya hai asprishyon ke liye samajik, arthik evan dharmik mukti praapt karna. jahan tak asprishyon ka saval hai to ye mukti dharmantran ke alava aur kisi Dhang se hasil nahin ki ja sakti.

jahan samanata ka nishedh hota hai vahan baqi sari chizon ka bhi nishedh svabhavik hai.

jahan samanata ka nishedh hota hai vahan baqi sari chizon ka bhi nishedh svabhavik hai.

aaj hum manushyon mein svaarth, aatm kendrita aur anyaypurn pakshapat ke jo dosh dekhte hain, unki jaD mein asman stri purush sambandh hi hain.

aaj hum manushyon mein svaarth, aatm kendrita aur anyaypurn pakshapat ke jo dosh dekhte hain, unki jaD mein asman stri purush sambandh hi hain.

aise kisi qanun ki kahan zarurat hai jo ek paksh ko raja aur dusre ko praja ke katghare mein khaDa kar de, aur kahe ki raja dvara di ja rahi sabhi svtantrtayen ek tarah ka upkaar hain, aur kabhi bhi vapas li ja sakti hain.

aise kisi qanun ki kahan zarurat hai jo ek paksh ko raja aur dusre ko praja ke katghare mein khaDa kar de, aur kahe ki raja dvara di ja rahi sabhi svtantrtayen ek tarah ka upkaar hain, aur kabhi bhi vapas li ja sakti hain.

DipresD klasez ki samasya tab tak hal nahin ho sakti jab tak ki rajnitik satta is tabqe ke logon ke hathon mein nahin ayegi. DipresD klasez ki samasya, mere khayal mein, sabse pahle ek rajnitik samasya hai aur use rajnitik samasya ke roop mein hi dekha jana chahiye.

DipresD klasez ki samasya tab tak hal nahin ho sakti jab tak ki rajnitik satta is tabqe ke logon ke hathon mein nahin ayegi. DipresD klasez ki samasya, mere khayal mein, sabse pahle ek rajnitik samasya hai aur use rajnitik samasya ke roop mein hi dekha jana chahiye.

vijyi naslen manti rahi hain ki parajiton par raaj karna unka prkriti pradatt adhikar hai; ya ye ki nirbal aur shaant naslon ko sahasi aur parakrami naslon ke aage jhukna hi chahiye.

vijyi naslen manti rahi hain ki parajiton par raaj karna unka prkriti pradatt adhikar hai; ya ye ki nirbal aur shaant naslon ko sahasi aur parakrami naslon ke aage jhukna hi chahiye.

jo uchch hai wo uchchatar se chhutkara pana chahta hai magar kam uchch, nimn aur nimnatam ke saath haath nahin milana chahta kyonki use bhay hai ki kahin ve bhi uske star par aakar uske saman na ho jayen.

jo uchch hai wo uchchatar se chhutkara pana chahta hai magar kam uchch, nimn aur nimnatam ke saath haath nahin milana chahta kyonki use bhay hai ki kahin ve bhi uske star par aakar uske saman na ho jayen.

asmanata hi srishti ka mool adhar hai. saath hi, samanata praapt karne ke liye sangharsh karne vali shaktiyan bhi srishti ke liye utni hi avashyak hain, jitni ki use nasht karne vali shaktiyan.

asmanata hi srishti ka mool adhar hai. saath hi, samanata praapt karne ke liye sangharsh karne vali shaktiyan bhi srishti ke liye utni hi avashyak hain, jitni ki use nasht karne vali shaktiyan.