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tumhari samasyayen (keval) mandir mein pravesh se hal hone vali nahin hain. rajaniti, arthshastr, shiksha, dharm—ye sabhi is samasya ke hisse hain.

tumhari samasyayen (keval) mandir mein pravesh se hal hone vali nahin hain. rajaniti, arthshastr, shiksha, dharm—ye sabhi is samasya ke hisse hain.

meri raay mein hindu dharm mein dikhai paDne vali asprishyata ka vartaman roop iishvar aur manushya ke khilaf kiya gaya bhayankar apradh hai aur isliye wo ek aisa vish hai jo dhire dhire hindu dharm ke praan ko hi niःshesh kiye de raha hai.

meri raay mein hindu dharm mein dikhai paDne vali asprishyata ka vartaman roop iishvar aur manushya ke khilaf kiya gaya bhayankar apradh hai aur isliye wo ek aisa vish hai jo dhire dhire hindu dharm ke praan ko hi niःshesh kiye de raha hai.

ek vibhajit samuh hain (. . . ) jo usi jati vyavastha se sankrmit hain jismen ve bhi utni hi astha rakhte hain jitni savarn hindu rakhte hain. asprishyon ke beech maujud jati vyavastha ne paraspar prtidvandvita aur iirshya ko janm diya hai aur isne sajha karyvaiyon ko asambhav bana diya hai.

ek vibhajit samuh hain (. . . ) jo usi jati vyavastha se sankrmit hain jismen ve bhi utni hi astha rakhte hain jitni savarn hindu rakhte hain. asprishyon ke beech maujud jati vyavastha ne paraspar prtidvandvita aur iirshya ko janm diya hai aur isne sajha karyvaiyon ko asambhav bana diya hai.

hamare andolan ka lakshya hai asprishyon ke liye samajik, arthik evan dharmik mukti praapt karna. jahan tak asprishyon ka saval hai to ye mukti dharmantran ke alava aur kisi Dhang se hasil nahin ki ja sakti.

hamare andolan ka lakshya hai asprishyon ke liye samajik, arthik evan dharmik mukti praapt karna. jahan tak asprishyon ka saval hai to ye mukti dharmantran ke alava aur kisi Dhang se hasil nahin ki ja sakti.

asprishyata ke unmulan aur antarjatiy bhoj se hi hamari sari samasyayen khatm nahin hogi. nyayalay, sena, pulis aur vanijya jaise tamam sarkari mahakmon ko hamare liye khola jana chahiye (. . . ). hamein hindu samaj ko jativad ke anmulan aur samanata ko do siddhanton par phir se khaDa karna hoga.

asprishyata ke unmulan aur antarjatiy bhoj se hi hamari sari samasyayen khatm nahin hogi. nyayalay, sena, pulis aur vanijya jaise tamam sarkari mahakmon ko hamare liye khola jana chahiye (. . . ). hamein hindu samaj ko jativad ke anmulan aur samanata ko do siddhanton par phir se khaDa karna hoga.

hum pashuon ki puja karte hain, lekin insaan ko paas nahin phatakne dete.

hum pashuon ki puja karte hain, lekin insaan ko paas nahin phatakne dete.

hamari prachin sabhyata aur sanskritivali jati bhi paanch hazar salon se manushya ka maans kha rahi hai, sirf manu maharaj ke niyam dekh lijiye.

hamari prachin sabhyata aur sanskritivali jati bhi paanch hazar salon se manushya ka maans kha rahi hai, sirf manu maharaj ke niyam dekh lijiye.

saDak par pakhana phirne ki aadat to hargiz na honi chahiye.

saDak par pakhana phirne ki aadat to hargiz na honi chahiye.

purohitgan chahe kuch bhi baken, varn vyavastha keval ek samajik vidhan hi hai, jiska kaam ho chuka, ab to wo bharatiy vayumanDal mein durgandh phailane ke atirikt kuch nahin karti.

purohitgan chahe kuch bhi baken, varn vyavastha keval ek samajik vidhan hi hai, jiska kaam ho chuka, ab to wo bharatiy vayumanDal mein durgandh phailane ke atirikt kuch nahin karti.

apne mandiro.n ko achhuuto.n ke li.e kholkar sachche dev-mandir banaa.iye। aapke braahmaN-braahmNetar ke jhag.Do.n kii durgandh bhii ka.npka.npii laane vaalii hai। jab tak aap is durgandh ko nahii.n miTaa.e.nge, tab tak ko.ii kaam nahii.n hogaa।

apne mandiro.n ko achhuuto.n ke li.e kholkar sachche dev-mandir banaa.iye। aapke braahmaN-braahmNetar ke jhag.Do.n kii durgandh bhii ka.npka.npii laane vaalii hai। jab tak aap is durgandh ko nahii.n miTaa.e.nge, tab tak ko.ii kaam nahii.n hogaa।

asprishya to ve hai.n jo paapaatmaa hote hain। ek saarii jaati ko asprishya banaanaa ek ba.Daa kalank hai।

asprishya to ve hai.n jo paapaatmaa hote hain। ek saarii jaati ko asprishya banaanaa ek ba.Daa kalank hai।

asprishya ki wyakhya aap jante hain prani ke sharir mein se jab pran nikal jate hain, tab wo asprishya ban jata hai manushya ho ya pashu, jab wo pranhin bankar shaw hokar paD jata hai—tab use koi nahin chhuta, aur use dafnane ya jalane ki kriya hoti hai magar jab tak manushya ya pranimatr mein pran rahte hain, tab tak wo achhut nahin hota ye pran prabhu ka ek ansh hai aur kisi bhi pran ko achhut kahna bhagwan ke ansh ka, bhagwan ka tiraskar karne ke barabar hai

asprishya ki wyakhya aap jante hain prani ke sharir mein se jab pran nikal jate hain, tab wo asprishya ban jata hai manushya ho ya pashu, jab wo pranhin bankar shaw hokar paD jata hai—tab use koi nahin chhuta, aur use dafnane ya jalane ki kriya hoti hai magar jab tak manushya ya pranimatr mein pran rahte hain, tab tak wo achhut nahin hota ye pran prabhu ka ek ansh hai aur kisi bhi pran ko achhut kahna bhagwan ke ansh ka, bhagwan ka tiraskar karne ke barabar hai

asprishyata sahasr phanon wala ek sarp hai aur jiske ek ek phan mein wishaile dant hain iski koi paribhasha sambhaw hi nahin hai use manushya anya prachin smritikaron ki aagya se bhi kuch lena dena nahin hai usko apni niji aur sthaniy smritiyan hain

asprishyata sahasr phanon wala ek sarp hai aur jiske ek ek phan mein wishaile dant hain iski koi paribhasha sambhaw hi nahin hai use manushya anya prachin smritikaron ki aagya se bhi kuch lena dena nahin hai usko apni niji aur sthaniy smritiyan hain

jahan harijan nahin ja sakte ve mandir napak hain.

jahan harijan nahin ja sakte ve mandir napak hain.

chakti lage kapDon se hamari daridrata prakat hoti hai.

chakti lage kapDon se hamari daridrata prakat hoti hai.

asatya na hone par liya hua vart chhoDa nahin ja sakta. ise palne mein anevali kathinaiyon ko jo apDen uthana hi chahiye.

asatya na hone par liya hua vart chhoDa nahin ja sakta. ise palne mein anevali kathinaiyon ko jo apDen uthana hi chahiye.

asprishya to ve hain jo papatma hote hain. ek sari jati ko asprishya banana ek baDa kalank hai. asprishytaki jaD harek hindu se nikal jani chahiye.

asprishya to ve hain jo papatma hote hain. ek sari jati ko asprishya banana ek baDa kalank hai. asprishytaki jaD harek hindu se nikal jani chahiye.

jo hinduu advaitavaad ko maanata hai, vah asprishyata ko pa.D jaataa hai kaise maan saktaa hai ?

jo hinduu advaitavaad ko maanata hai, vah asprishyata ko pa.D jaataa hai kaise maan saktaa hai ?

jisne i.ishvar ko pahchaan liyaa, uske li.e to duniyaa me.n ko.ii achhuut nahii.n hai। uske man me.n u.u.nch-niich ka bhed nahii.n hai।

jisne i.ishvar ko pahchaan liyaa, uske li.e to duniyaa me.n ko.ii achhuut nahii.n hai। uske man me.n u.u.nch-niich ka bhed nahii.n hai।

achhut dalit ki avmanana ki avastha keval vyaktigat nahin hoti.

achhut dalit ki avmanana ki avastha keval vyaktigat nahin hoti.

satya arthat parmeshvar— ye satya ka par athva uchch arth hai. iske apar athva sadharan arthmen satyke mani hain satya agrah, satya vichar, satya vani aur satya karm.

satya arthat parmeshvar— ye satya ka par athva uchch arth hai. iske apar athva sadharan arthmen satyke mani hain satya agrah, satya vichar, satya vani aur satya karm.

asprishya mane jane vale log chaar varn ke hi ang hain.

asprishya mane jane vale log chaar varn ke hi ang hain.

aaj ham jise asprishyata maante hai.n uske li.e shaastr me.n ko.ii prmaaN nahii.n hai।

aaj ham jise asprishyata maante hai.n uske li.e shaastr me.n ko.ii prmaaN nahii.n hai।

tuu itnaa bhar kah de ki 'mai.n chha.uungaa' ki asprishyata mar jaayegii। itnaa mah.ngaa kartavya kabhii itnaa sastaa nahii.n hu.a।

tuu itnaa bhar kah de ki 'mai.n chha.uungaa' ki asprishyata mar jaayegii। itnaa mah.ngaa kartavya kabhii itnaa sastaa nahii.n hu.a।