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em. e. karne se naukari milne tak jo kaam kiya jata hai, use risarch kahte hain.

em. e. karne se naukari milne tak jo kaam kiya jata hai, use risarch kahte hain.

vartaman shiksha paddhati raste mein paDi hui kutiya hai, jise koi bhi laat maar sakta hai.

vartaman shiksha paddhati raste mein paDi hui kutiya hai, jise koi bhi laat maar sakta hai.

tabadale ki ek bandhi bandhai naitik paddhati hai. afsar ya mantri se sambandh hone se tabadale hote hain. phir tabadale karne ke ret bandhe hain. lokkarm vibhag ke ret uunche hain. shiksha vibhag ke ret kam hain. ye ek iimandar prakriya hai.

tabadale ki ek bandhi bandhai naitik paddhati hai. afsar ya mantri se sambandh hone se tabadale hote hain. phir tabadale karne ke ret bandhe hain. lokkarm vibhag ke ret uunche hain. shiksha vibhag ke ret kam hain. ye ek iimandar prakriya hai.

ye ‘misphits’ ka yug hai bhai! jise juaDkhana chalana chahiye wo mantri hai; jise Daku hona chahiye wo pulis afsar hai; jise dalal hona chahiye wo profesar hai; jise jel mein hona chahiye, wo mazistret hai; jise kathavachak hona chahiye; wo upkulapti hai. jise jahan nahin hona chahiye, wo theek vahin hai.

ye ‘misphits’ ka yug hai bhai! jise juaDkhana chalana chahiye wo mantri hai; jise Daku hona chahiye wo pulis afsar hai; jise dalal hona chahiye wo profesar hai; jise jel mein hona chahiye, wo mazistret hai; jise kathavachak hona chahiye; wo upkulapti hai. jise jahan nahin hona chahiye, wo theek vahin hai.

is desh mein koi yuvak nahin janta ki uska akhir hoga kyaa? wo ye bhi janta hai bi. e. karne se kuch hota nahin hai. jab tak phel hota jata hai, vidyarthi kahlata hai. jab paas ho jayega tab bekar kahlayega.

is desh mein koi yuvak nahin janta ki uska akhir hoga kyaa? wo ye bhi janta hai bi. e. karne se kuch hota nahin hai. jab tak phel hota jata hai, vidyarthi kahlata hai. jab paas ho jayega tab bekar kahlayega.

vishvvidyalyon mein to guru kripa se hi Digri milti hai. sab jante hain, paDhne se kuch nahin hota. agar acharya ki kripa ho jaye, to prtidvandvi vidyarthi ka angutha katkar wo priy vidyarthi ko de deta hai. raja ke laDke aur bheel ke laDke mein jo antar tab tha, vahi ab hai.

vishvvidyalyon mein to guru kripa se hi Digri milti hai. sab jante hain, paDhne se kuch nahin hota. agar acharya ki kripa ho jaye, to prtidvandvi vidyarthi ka angutha katkar wo priy vidyarthi ko de deta hai. raja ke laDke aur bheel ke laDke mein jo antar tab tha, vahi ab hai.

jo bhi gyaan hai, usse chunkar manushya jine ke liye jis vyavastha ka nirman karta hai, usi ko sabhyata kahte hain.

jo bhi gyaan hai, usse chunkar manushya jine ke liye jis vyavastha ka nirman karta hai, usi ko sabhyata kahte hain.

pratyek vyakti ko svtantrta aur bandhan donon chahiye; svaarth tatha pararth donon ki avashyakta hai, anyatha wo jivanmukt hokar bhi kisi ko kuch nahin de pata.

pratyek vyakti ko svtantrta aur bandhan donon chahiye; svaarth tatha pararth donon ki avashyakta hai, anyatha wo jivanmukt hokar bhi kisi ko kuch nahin de pata.

prjatantr mein sabse baDa dosh hai to ye ki ismen yogyata ko manyata nahin milti, lokapriyta ko milti hai. haath gine jate hain, sir nahin taule jate.

prjatantr mein sabse baDa dosh hai to ye ki ismen yogyata ko manyata nahin milti, lokapriyta ko milti hai. haath gine jate hain, sir nahin taule jate.

jo vyavastha kulavdhu ko traas de dekar ranDi ke kothe par bitha sakti hai, wo madhyvargiy thagni ko durdant dasyunetri bhi bana sakti hai.

jo vyavastha kulavdhu ko traas de dekar ranDi ke kothe par bitha sakti hai, wo madhyvargiy thagni ko durdant dasyunetri bhi bana sakti hai.

jinka kaksha mein munh na khule, jo vidyarthiyon ko dekhkar kaanp jave, unhen profesar bana dena chahiye. jo afsar sab jagah nalayak siddh ho ge unhen taraqqi dekar shiksha vibhag ka afsar banana chahiye.

jinka kaksha mein munh na khule, jo vidyarthiyon ko dekhkar kaanp jave, unhen profesar bana dena chahiye. jo afsar sab jagah nalayak siddh ho ge unhen taraqqi dekar shiksha vibhag ka afsar banana chahiye.

netaon aur mantriyon ko naitik star ki baDi chinta hai. yane jivan star chahe raslat ko chala jaye, naitik star himalay ke shikhar par chaDha rahna chahiye.

netaon aur mantriyon ko naitik star ki baDi chinta hai. yane jivan star chahe raslat ko chala jaye, naitik star himalay ke shikhar par chaDha rahna chahiye.

hampi jaisa sampann aur jivant shahr kaise nasht ho sakta hai aur aaj uska astitv kaise khatm ho sakta hai? pure itihas mein, kisi bhi samaj ko tukDe tukDe karne ka sabse tez tariqa kanun vyavastha khatm kar dena tha aur ye sthiti kisi nagarik anstosh ya yuddh ke karan sarkari niyantran khatm hone se aati thi.

hampi jaisa sampann aur jivant shahr kaise nasht ho sakta hai aur aaj uska astitv kaise khatm ho sakta hai? pure itihas mein, kisi bhi samaj ko tukDe tukDe karne ka sabse tez tariqa kanun vyavastha khatm kar dena tha aur ye sthiti kisi nagarik anstosh ya yuddh ke karan sarkari niyantran khatm hone se aati thi.

svechchhapurti sadhana hi jiska svbhaav hai, aisa manushya vyavastha ki or jhuke bhi to keval isliye jhuk sakta hai kyonki uski ichchha anya ko bhi apni ichchhapurti ka sadhan banana chahti hai—aise mein danD ka hi samrajya ho sakta hai, vyavastha ubhre bhi to daas vyavastha hi ubhregi, koi paraspar bhaav janya ‘samjhauta’ kaise banega?

svechchhapurti sadhana hi jiska svbhaav hai, aisa manushya vyavastha ki or jhuke bhi to keval isliye jhuk sakta hai kyonki uski ichchha anya ko bhi apni ichchhapurti ka sadhan banana chahti hai—aise mein danD ka hi samrajya ho sakta hai, vyavastha ubhre bhi to daas vyavastha hi ubhregi, koi paraspar bhaav janya ‘samjhauta’ kaise banega?

yadi sarkar sahishnu hoti hai to janta bure margon se door rahti hai. yadi sarkar ki taraf se anavashyak hastakshep hota hai to log shasan ko niymon ka ulanghan karne lagte hain.

yadi sarkar sahishnu hoti hai to janta bure margon se door rahti hai. yadi sarkar ki taraf se anavashyak hastakshep hota hai to log shasan ko niymon ka ulanghan karne lagte hain.

sarkar se bhrashtachar ki shikayat karoge to, bhrashtachar band nahin karegi, kameti bithayegi. annabhav ki shikayat karoge to ann paida nahin karayegi, ann kameti bithayegi. sarkari kaam aisa hi hota hai.

sarkar se bhrashtachar ki shikayat karoge to, bhrashtachar band nahin karegi, kameti bithayegi. annabhav ki shikayat karoge to ann paida nahin karayegi, ann kameti bithayegi. sarkari kaam aisa hi hota hai.

vyavastha theek ho to prakriya bhi theek se hoti hai lekin avyavastha ho to vichar bhatak jate hain.

vyavastha theek ho to prakriya bhi theek se hoti hai lekin avyavastha ho to vichar bhatak jate hain.

kuch din pahle is desh mein ye shor macha tha ki apaDh adami bina seeng poonchh ka janvar hota hai. us halle mein apaDh adamiyon ke bahut se laDkon ne dehat mein hal aur kudalen chhoD deen aur skulon par hamla bol diya.

kuch din pahle is desh mein ye shor macha tha ki apaDh adami bina seeng poonchh ka janvar hota hai. us halle mein apaDh adamiyon ke bahut se laDkon ne dehat mein hal aur kudalen chhoD deen aur skulon par hamla bol diya.

har baDa sistam apne dushmnon ke akar ko ghatakar antrik alochak bana leta hai aur unhen apni antahvritt mein rakhkar nirnay karta hai aur virodhon, unke pratirodh mein se kuch ko samanya, tarkik aur nyayochit tatha kuch ko asamanya, pagalpan aur avaidh qarar deta hai.

har baDa sistam apne dushmnon ke akar ko ghatakar antrik alochak bana leta hai aur unhen apni antahvritt mein rakhkar nirnay karta hai aur virodhon, unke pratirodh mein se kuch ko samanya, tarkik aur nyayochit tatha kuch ko asamanya, pagalpan aur avaidh qarar deta hai.

dharmik updeshkon aur sattadhariyon ki milibhgat se hi jelon, phansiyon, koDon aur in siddhanton ka nirman hua hai.

dharmik updeshkon aur sattadhariyon ki milibhgat se hi jelon, phansiyon, koDon aur in siddhanton ka nirman hua hai.

samitiyan banna, unke dvara jaanch kiya jana, riport banana, us par sansad mein bahs hona—phir us riport ka pahle ki asankhya riporton ke Dher mein Daal diya jana, loktantrik prakriya ke liye zaruri hai. jitni zaruri jaanch hai, utna hi zaruri ye hai ki us par amal na kiya jaye.

samitiyan banna, unke dvara jaanch kiya jana, riport banana, us par sansad mein bahs hona—phir us riport ka pahle ki asankhya riporton ke Dher mein Daal diya jana, loktantrik prakriya ke liye zaruri hai. jitni zaruri jaanch hai, utna hi zaruri ye hai ki us par amal na kiya jaye.

gurukulon, rishi muniyon, shiksha ki pavitarta, adarsh aadi ki baat karna pakhanD hai. jo yatharth hai, wo ye hai ki shiksha ke kshetr mein paDhne aur paDhanevale amtaur par bhrasht hain. apvad zarur hai, anupat bhi kam hai. par vastusthiti yahi hai.

gurukulon, rishi muniyon, shiksha ki pavitarta, adarsh aadi ki baat karna pakhanD hai. jo yatharth hai, wo ye hai ki shiksha ke kshetr mein paDhne aur paDhanevale amtaur par bhrasht hain. apvad zarur hai, anupat bhi kam hai. par vastusthiti yahi hai.

yunivarsiti ya vishvavidyalay ki avdharna shabdik star par bhi ye chetavni deti hai ki shiksha ke vaicharik sansar ki bhaugolik simayen tay karna bemani hai.

yunivarsiti ya vishvavidyalay ki avdharna shabdik star par bhi ye chetavni deti hai ki shiksha ke vaicharik sansar ki bhaugolik simayen tay karna bemani hai.

pulis afsar ka prem khatarnak hota hai. lokapriy pulis afsar ek musibat hai.

pulis afsar ka prem khatarnak hota hai. lokapriy pulis afsar ek musibat hai.

chunauti hai vyavastha ke abhushan nahin banne ka, asahmat rahne ka.

chunauti hai vyavastha ke abhushan nahin banne ka, asahmat rahne ka.

tumhare vichar bahut uunchen hain par kul milakar usse yahi sabit hota hai ki tum gadhe ho.

tumhare vichar bahut uunchen hain par kul milakar usse yahi sabit hota hai ki tum gadhe ho.

punarjanm ke siddhant ki iijad divani ki adalton mein hui hai, taki vadi aur prativadi is afsos ko lekar na maren ki unka muqadma adhura hi paDa raha. iske sahare ve sochte hue chain se mar sakte hain ki muqadme ka faisla sunne ke liye abhi agla janm to paDa hi hai.

punarjanm ke siddhant ki iijad divani ki adalton mein hui hai, taki vadi aur prativadi is afsos ko lekar na maren ki unka muqadma adhura hi paDa raha. iske sahare ve sochte hue chain se mar sakte hain ki muqadme ka faisla sunne ke liye abhi agla janm to paDa hi hai.

prachin samaj vyavastha mein chahe adami jis jati ka ho, lekin us jati ko chhipata nahin tha. us jati ka hone mein bhi apne apmen ek samman anubhav karta tha. aaj wo manushya jyada upekshit, piDit, dalit aur patit maan liya gaya hai.

prachin samaj vyavastha mein chahe adami jis jati ka ho, lekin us jati ko chhipata nahin tha. us jati ka hone mein bhi apne apmen ek samman anubhav karta tha. aaj wo manushya jyada upekshit, piDit, dalit aur patit maan liya gaya hai.

kuvyvastha se chipke rahne ke karan use vyavastha ka sahj ang manne ki aadat paD jati hai aur sanvedna—jo srijan ki buniyadi shart hai—bhothri paDne lagti hai.

kuvyvastha se chipke rahne ke karan use vyavastha ka sahj ang manne ki aadat paD jati hai aur sanvedna—jo srijan ki buniyadi shart hai—bhothri paDne lagti hai.

ye adalten logon ke bhale ke liye nahin hain. jinhen apni satta kayam rakhni hai, ve adalton ke zariye logon ko bas mein rakhte hain.

ye adalten logon ke bhale ke liye nahin hain. jinhen apni satta kayam rakhni hai, ve adalton ke zariye logon ko bas mein rakhte hain.

ruppan babu atharah saal ke the. ve sthaniy kaulij ki dasvin kaksha mein paDhte the. paDhne se aur khastaur se dasvin kaksha mein paDhne se, unhen bahut prem tha; isliye ve usmen pichhle teen saal se paDh rahe the.

ruppan babu atharah saal ke the. ve sthaniy kaulij ki dasvin kaksha mein paDhte the. paDhne se aur khastaur se dasvin kaksha mein paDhne se, unhen bahut prem tha; isliye ve usmen pichhle teen saal se paDh rahe the.

tyaag ke aur zindagi se inkaar karne ke khayal logon mein us vaqt paida hote hain, jab rajnitik ya arthik mayusi ka unhen samna karna paDta hai.

tyaag ke aur zindagi se inkaar karne ke khayal logon mein us vaqt paida hote hain, jab rajnitik ya arthik mayusi ka unhen samna karna paDta hai.

qasbe ab shahr ban ge hain par mahanagron ke paas aane ki jagah aur door chale ge hain, bhale nai sanchar vyavastha ye dava karte nahin thakti ki usne bhaugolik aur samajik duriyan mita di hain.

qasbe ab shahr ban ge hain par mahanagron ke paas aane ki jagah aur door chale ge hain, bhale nai sanchar vyavastha ye dava karte nahin thakti ki usne bhaugolik aur samajik duriyan mita di hain.

vyavastha ya paddhati ke viruddh jhagaDna shobha deta hai, par vyavasthapak ke viruddh jhagDa karna to apne viruddh jhagaDne ke saman hai.

vyavastha ya paddhati ke viruddh jhagaDna shobha deta hai, par vyavasthapak ke viruddh jhagDa karna to apne viruddh jhagaDne ke saman hai.

arajak desh mein alankrit manushya prasann ashvon aur rathon par chaDhkar nahin chal sakte.

arajak desh mein alankrit manushya prasann ashvon aur rathon par chaDhkar nahin chal sakte.

hamari shiksha ki doodh pine ki chhoti botal lagbhag khali hai aur svasthya vigyan hatash hokar apna angutha choos raha hai.

hamari shiksha ki doodh pine ki chhoti botal lagbhag khali hai aur svasthya vigyan hatash hokar apna angutha choos raha hai.

arajak desh mein door ki yatra karne vale vanik bahut si panya samagri lekar kushalpurvak margon mein nahin chal sakte.

arajak desh mein door ki yatra karne vale vanik bahut si panya samagri lekar kushalpurvak margon mein nahin chal sakte.

arajak desh mein baan chalane ka abhyas karne vale yoddhaon ka tankarghosh nahin sunai paDta.

arajak desh mein baan chalane ka abhyas karne vale yoddhaon ka tankarghosh nahin sunai paDta.

jo janta ka vishvas kho de use shiksha vibhag kachre ki tokari hai. jo saman bekar hota jaye use ismen phenkte jana chahiye.

jo janta ka vishvas kho de use shiksha vibhag kachre ki tokari hai. jo saman bekar hota jaye use ismen phenkte jana chahiye.

pragtishil deshon ke samne ek hi adarsh hai—amrika. amrika jaisa banna hi unka uddeshya hai. lekin amrika mein bhi kuch logon ko sambhvatः malum hai ki wo vyavastha zahrili hai.

pragtishil deshon ke samne ek hi adarsh hai—amrika. amrika jaisa banna hi unka uddeshya hai. lekin amrika mein bhi kuch logon ko sambhvatः malum hai ki wo vyavastha zahrili hai.

bharat mein varg sangharsh na hone ka karan ye hai ki apne varg charitr ka sabne tyaag kar diya hai, aur vartaman vyavastha mein sabke nihit svaarth phanse hue hain.

bharat mein varg sangharsh na hone ka karan ye hai ki apne varg charitr ka sabne tyaag kar diya hai, aur vartaman vyavastha mein sabke nihit svaarth phanse hue hain.

arajak desh mein yog aur kshem ka naash ho jata hai. arajak raashtr ki sena shatruon se yuddh nahin karti.

arajak desh mein yog aur kshem ka naash ho jata hai. arajak raashtr ki sena shatruon se yuddh nahin karti.

pulis ki lila aprampar hai.

pulis ki lila aprampar hai.

darkhvast ko kisi bhi samay kharij karaya ja sakta hai.

darkhvast ko kisi bhi samay kharij karaya ja sakta hai.

arajak desh mein jitendriy purush mala, mishthan aur dakshina se devtaon ki puja nahin kar sakte.

arajak desh mein jitendriy purush mala, mishthan aur dakshina se devtaon ki puja nahin kar sakte.

bahut sari samasyayen theen… jahan bhi dekho dushtata apna sir utha rahi thi.

bahut sari samasyayen theen… jahan bhi dekho dushtata apna sir utha rahi thi.

adami ka jab karam phutta hai tabhi use thana kachahri ka munh dekhana paDta hai.

adami ka jab karam phutta hai tabhi use thana kachahri ka munh dekhana paDta hai.

madhyakal ka koi sinhasan raha hoga jo ab ghiskar aramakursi ban gaya tha. daroghaji us par baithe bhi the, lete bhi the.

madhyakal ka koi sinhasan raha hoga jo ab ghiskar aramakursi ban gaya tha. daroghaji us par baithe bhi the, lete bhi the.

pul paar utarne ke liye nahin, balki udghatan ke liye banaye jate hain. paar utarne ke liye uska upyog ho jata hai, prasangik baat hai.

pul paar utarne ke liye nahin, balki udghatan ke liye banaye jate hain. paar utarne ke liye uska upyog ho jata hai, prasangik baat hai.

jaise vina jal ke nadi, bina ghaas ke van aur bina gopal ke gauen hoti hain, vaise hi bina raja ka raashtr hota hai.

jaise vina jal ke nadi, bina ghaas ke van aur bina gopal ke gauen hoti hain, vaise hi bina raja ka raashtr hota hai.