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mujhe is baat mukammal taur par yaqin ho chuka hai ki hinduon ke beech rahte hue DipresD klasez ko barabari ka darja mil hi nahin sakta kyonki hindu dharm khaDa hi asmanata ki buniyadi par hai.

mujhe is baat mukammal taur par yaqin ho chuka hai ki hinduon ke beech rahte hue DipresD klasez ko barabari ka darja mil hi nahin sakta kyonki hindu dharm khaDa hi asmanata ki buniyadi par hai.

ek vibhajit samuh hain (. . . ) jo usi jati vyavastha se sankrmit hain jismen ve bhi utni hi astha rakhte hain jitni savarn hindu rakhte hain. asprishyon ke beech maujud jati vyavastha ne paraspar prtidvandvita aur iirshya ko janm diya hai aur isne sajha karyvaiyon ko asambhav bana diya hai.

ek vibhajit samuh hain (. . . ) jo usi jati vyavastha se sankrmit hain jismen ve bhi utni hi astha rakhte hain jitni savarn hindu rakhte hain. asprishyon ke beech maujud jati vyavastha ne paraspar prtidvandvita aur iirshya ko janm diya hai aur isne sajha karyvaiyon ko asambhav bana diya hai.

jati ke unmulan ki drishti se dekhen to (. . . ) santon ke sangharsh se samaj par koi prabhav nahin paDa hai. manushya ka mulya svyansiddh hai, svatः aspasht hai; ye mulya use bhakti ke maarg par chalkar nahin milta.

jati ke unmulan ki drishti se dekhen to (. . . ) santon ke sangharsh se samaj par koi prabhav nahin paDa hai. manushya ka mulya svyansiddh hai, svatः aspasht hai; ye mulya use bhakti ke maarg par chalkar nahin milta.

hamare andolan ka lakshya hai asprishyon ke liye samajik, arthik evan dharmik mukti praapt karna. jahan tak asprishyon ka saval hai to ye mukti dharmantran ke alava aur kisi Dhang se hasil nahin ki ja sakti.

hamare andolan ka lakshya hai asprishyon ke liye samajik, arthik evan dharmik mukti praapt karna. jahan tak asprishyon ka saval hai to ye mukti dharmantran ke alava aur kisi Dhang se hasil nahin ki ja sakti.

jahan samanata ka nishedh hota hai vahan baqi sari chizon ka bhi nishedh svabhavik hai.

jahan samanata ka nishedh hota hai vahan baqi sari chizon ka bhi nishedh svabhavik hai.

DipresD klasez ki samasya tab tak hal nahin ho sakti jab tak ki rajnitik satta is tabqe ke logon ke hathon mein nahin ayegi. DipresD klasez ki samasya, mere khayal mein, sabse pahle ek rajnitik samasya hai aur use rajnitik samasya ke roop mein hi dekha jana chahiye.

DipresD klasez ki samasya tab tak hal nahin ho sakti jab tak ki rajnitik satta is tabqe ke logon ke hathon mein nahin ayegi. DipresD klasez ki samasya, mere khayal mein, sabse pahle ek rajnitik samasya hai aur use rajnitik samasya ke roop mein hi dekha jana chahiye.

asprishyata ke unmulan aur antarjatiy bhoj se hi hamari sari samasyayen khatm nahin hogi. nyayalay, sena, pulis aur vanijya jaise tamam sarkari mahakmon ko hamare liye khola jana chahiye (. . . ). hamein hindu samaj ko jativad ke anmulan aur samanata ko do siddhanton par phir se khaDa karna hoga.

asprishyata ke unmulan aur antarjatiy bhoj se hi hamari sari samasyayen khatm nahin hogi. nyayalay, sena, pulis aur vanijya jaise tamam sarkari mahakmon ko hamare liye khola jana chahiye (. . . ). hamein hindu samaj ko jativad ke anmulan aur samanata ko do siddhanton par phir se khaDa karna hoga.

kisi bhi avastha mein kuch adamiyon ke apradh par unka pura varg apradhi nahin mana ja sakta.

kisi bhi avastha mein kuch adamiyon ke apradh par unka pura varg apradhi nahin mana ja sakta.

jab varnvadiyon ne daliton ko ek devta tak nahin diya, ek mandir tak nahin diya, na itihas diya. na likhne diya. tab ne global spes mein dalit vimarsh apni jiniyoloji banayega aur use rokne vala koi nahin hoga.

jab varnvadiyon ne daliton ko ek devta tak nahin diya, ek mandir tak nahin diya, na itihas diya. na likhne diya. tab ne global spes mein dalit vimarsh apni jiniyoloji banayega aur use rokne vala koi nahin hoga.

hamare desh ke jatibhed ki divar hi dharm par khaDi hui hai. is bhed ke mool mein hi dharm hai.

hamare desh ke jatibhed ki divar hi dharm par khaDi hui hai. is bhed ke mool mein hi dharm hai.

shoodr ko rachyita ke panvon ke samkaksh rakha gaya hai. manav sharir mein pair hi sabse niche aur sabse hey ang di jati hai; chunanche, shoodr ko samajik vyavastha mein bhi sabse nichli payadan di jati hai; use sevak ya tahalua ke roop mein kaam karne ka sabse heen kaam milta hai.

shoodr ko rachyita ke panvon ke samkaksh rakha gaya hai. manav sharir mein pair hi sabse niche aur sabse hey ang di jati hai; chunanche, shoodr ko samajik vyavastha mein bhi sabse nichli payadan di jati hai; use sevak ya tahalua ke roop mein kaam karne ka sabse heen kaam milta hai.

paratbaddh asmanata ki vyavastha mein piDit paksh kisi saman star par nahin hote. aisa keval tabhi ho sakta hai jab vyavastha sirf uunche aur niche logon se milkar bani hai.

paratbaddh asmanata ki vyavastha mein piDit paksh kisi saman star par nahin hote. aisa keval tabhi ho sakta hai jab vyavastha sirf uunche aur niche logon se milkar bani hai.

alag alag vargon ko sharir ke alag alag hisson ke samtulya batana koi sanyog ki baat nahin hai. ye ek sochi samjhi yojna hai. is yojna ke pichhe maqsad ye hai ki ek aisa faurmula DhunDha jaye do samasyaon ko ek saath hal kar de. ek, charon vargon ke kaam tay kar diye jayen aur dusri taraf ek sunishchit yojna ke anusar charon vargon ka kram tay kar diya jaye. alag alag vargon ko rachyita ki deh ke alag xalag hisson ke barabar rakhne ka uddeshya yahi hai.

alag alag vargon ko sharir ke alag alag hisson ke samtulya batana koi sanyog ki baat nahin hai. ye ek sochi samjhi yojna hai. is yojna ke pichhe maqsad ye hai ki ek aisa faurmula DhunDha jaye do samasyaon ko ek saath hal kar de. ek, charon vargon ke kaam tay kar diye jayen aur dusri taraf ek sunishchit yojna ke anusar charon vargon ka kram tay kar diya jaye. alag alag vargon ko rachyita ki deh ke alag xalag hisson ke barabar rakhne ka uddeshya yahi hai.