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anubhav aur danD a.isii siikh dete hai.n jo anya upaayo.n se sampreshit nahii.n hotii।

anubhav aur danD a.isii siikh dete hai.n jo anya upaayo.n se sampreshit nahii.n hotii।

bina shikayat ke sahna, ekmaatr sabaq hai jo hamein is jivan mein sikhna hai.

bina shikayat ke sahna, ekmaatr sabaq hai jo hamein is jivan mein sikhna hai.

pahli baat jo mainne skool mein sikhi wo ye thi ki kuch log bevaquf hote hain, dusri baat jo mainne sikhi wo ye ki kuch to isse bhi badtar hain.

pahli baat jo mainne skool mein sikhi wo ye thi ki kuch log bevaquf hote hain, dusri baat jo mainne sikhi wo ye ki kuch to isse bhi badtar hain.

itihas vigyan hai. kalp katha nahin hai. jab tak vaigyanik drishti se dharmik dvesh se mukt, tathyaprak itihas nahin paDhaya jayega, tav tak samprdayik dvesh ja nahin sakta.

itihas vigyan hai. kalp katha nahin hai. jab tak vaigyanik drishti se dharmik dvesh se mukt, tathyaprak itihas nahin paDhaya jayega, tav tak samprdayik dvesh ja nahin sakta.

desh vishesh, samaj vishesh tatha sanskriti vishesh ke anusar kisi ke manasik vikas ke sadhan aur suvidhayen upasthit karte hue use vistrit sansar ka aisa gyaan kara dena hi shiksha hai jisse wo apne jivan mein samanjasya ka anubhav kar sake aur use apne kshetr vishesh ke saath hi bahar bhi upyogi bana sake.

desh vishesh, samaj vishesh tatha sanskriti vishesh ke anusar kisi ke manasik vikas ke sadhan aur suvidhayen upasthit karte hue use vistrit sansar ka aisa gyaan kara dena hi shiksha hai jisse wo apne jivan mein samanjasya ka anubhav kar sake aur use apne kshetr vishesh ke saath hi bahar bhi upyogi bana sake.

kalaon ka gyaan praapt karne maatr se hi saubhagya ki prapti hoti hai. desh kaal ki paristhitiyon ke anusar in kalaon ka prayog sambhav hoga, anyatha paristhitivash asambhav bhi ho sakta hai.

kalaon ka gyaan praapt karne maatr se hi saubhagya ki prapti hoti hai. desh kaal ki paristhitiyon ke anusar in kalaon ka prayog sambhav hoga, anyatha paristhitivash asambhav bhi ho sakta hai.

jivan tairna sikhne ki tarah hai. ghalatiyan karne se mat Daro, kyonki jina sikhne ka aur koi tariqa nahin hai!

jivan tairna sikhne ki tarah hai. ghalatiyan karne se mat Daro, kyonki jina sikhne ka aur koi tariqa nahin hai!

vyakti kisi aur se pyaar karne aur kisi aur se pyaar praapt karne ke saral krityon se khud se pyaar karna sikhta hai.

vyakti kisi aur se pyaar karne aur kisi aur se pyaar praapt karne ke saral krityon se khud se pyaar karna sikhta hai.

duniya ke mahantam shikshkon ne hamein bataya hai ki akarshan ka niyam duniya ka sabse shaktishali niyam hai.

duniya ke mahantam shikshkon ne hamein bataya hai ki akarshan ka niyam duniya ka sabse shaktishali niyam hai.

hamein ‘is beech men’ ki adbhut lay ko pakaDna sikhna chahiye.

hamein ‘is beech men’ ki adbhut lay ko pakaDna sikhna chahiye.

anubhav sabse kroor shikshak hai. lekin tum sikhte ho, magar kya tum sach mein sikhte ho.

anubhav sabse kroor shikshak hai. lekin tum sikhte ho, magar kya tum sach mein sikhte ho.

aaj ke zamaane me.n a.isaa hotaa hai ki bahut sii baate.n qaanuun ke anukuul hone par bhii nyaaybuddhi ke pratikuul hotii hain। isli.e nyaay ke raaste dhan kamaanaa hii Thiik ho, to manushya ka sabse pahlaa kaam nyaay-buddhi ko siikhnaa hai।

aaj ke zamaane me.n a.isaa hotaa hai ki bahut sii baate.n qaanuun ke anukuul hone par bhii nyaaybuddhi ke pratikuul hotii hain। isli.e nyaay ke raaste dhan kamaanaa hii Thiik ho, to manushya ka sabse pahlaa kaam nyaay-buddhi ko siikhnaa hai।

bure logon ko saza dena iishvar ka kaam hai, hamein maaf karna sikhna chahiye.

bure logon ko saza dena iishvar ka kaam hai, hamein maaf karna sikhna chahiye.

adanekshiprkarita pratidane chirayuta arthat grhan karne mein shighrata karni chahiye kintu jab dusron ko dene ka avsar aaye tab usmen der lagani chahiye. shilpi par shastrakar ne ye jo adesh lagu kiya hai, uska ek arth hai ki vastu ke kaushal aur ras ko chatpat grhan karna chahiye. kintu prastut karte samay soch samajhkar chalna chahiye.

adanekshiprkarita pratidane chirayuta arthat grhan karne mein shighrata karni chahiye kintu jab dusron ko dene ka avsar aaye tab usmen der lagani chahiye. shilpi par shastrakar ne ye jo adesh lagu kiya hai, uska ek arth hai ki vastu ke kaushal aur ras ko chatpat grhan karna chahiye. kintu prastut karte samay soch samajhkar chalna chahiye.

tumhaarii jeb me.n ek paisaa hai, vah kahaa.n se aur kaise aaya hai, vah apne se puuchho। us kahaanii se bahut siikhoge।

tumhaarii jeb me.n ek paisaa hai, vah kahaa.n se aur kaise aaya hai, vah apne se puuchho। us kahaanii se bahut siikhoge।

sikhne ke karm se svatः hi ek asadharan anushasan ka janm hota hai, aur atmsanyam ke ek antrik bodh ke liye anushasan avashyak hai.

sikhne ke karm se svatः hi ek asadharan anushasan ka janm hota hai, aur atmsanyam ke ek antrik bodh ke liye anushasan avashyak hai.

mera mulmantr hai ki jahan jo kuch achchha mile, sikhna chahiye.

mera mulmantr hai ki jahan jo kuch achchha mile, sikhna chahiye.

hamein vishv ke mahan filmkaron se sikhte rahna chahiye, lekin unka anukran nahin karna chahiye.

hamein vishv ke mahan filmkaron se sikhte rahna chahiye, lekin unka anukran nahin karna chahiye.

sirf jitna kafi nahin hai, kisi ko lubhana bhi sikhna chahiye.

sirf jitna kafi nahin hai, kisi ko lubhana bhi sikhna chahiye.

sikhna vastutः gyaan arjit karne se bilkul bhinn hai.

sikhna vastutः gyaan arjit karne se bilkul bhinn hai.

kaam (kamakla) ko kamsutr se tatha kamakla mein nipun nagarik janon se sikhna chahiye.

kaam (kamakla) ko kamsutr se tatha kamakla mein nipun nagarik janon se sikhna chahiye.

sikhne ka arth sirf drishtigat roop se yani ankhon se hi dekhana nahin hai balki bina kisi vikriti ke dekhana bhi hai arthat vastuon ko jas ka tas dekhana.

sikhne ka arth sirf drishtigat roop se yani ankhon se hi dekhana nahin hai balki bina kisi vikriti ke dekhana bhi hai arthat vastuon ko jas ka tas dekhana.

do prerak shaktiyan hamare sare karyon ki niyamak hain. ek hai hamara apna anubhav aur dusra hai, dusron ka anubhav.

do prerak shaktiyan hamare sare karyon ki niyamak hain. ek hai hamara apna anubhav aur dusra hai, dusron ka anubhav.

yadi tum iisai hona chahte ho, to ye janna avashyak nahin ki iisa masih kahan paida hue the— jeruslam mein ya bethleham men; athva unhonne ‘parvat par ka updesh’ theek kis tarikh ko sunaya tha. tumhein to keval us ‘parvat par ke updesh’ ke anubhav karne ki avashyakta hai. ye updesh kis samay diya gaya is vishay mein do hazar shabd paDhne ki zarurat nahin.

yadi tum iisai hona chahte ho, to ye janna avashyak nahin ki iisa masih kahan paida hue the— jeruslam mein ya bethleham men; athva unhonne ‘parvat par ka updesh’ theek kis tarikh ko sunaya tha. tumhein to keval us ‘parvat par ke updesh’ ke anubhav karne ki avashyakta hai. ye updesh kis samay diya gaya is vishay mein do hazar shabd paDhne ki zarurat nahin.

atyadhik duःkhii log galtii se kaavya-kshetr me.n aa jaate hain। jo ve giito.n me.n sikhaate hain, use ve duःkho.n me.n siikhte hain।

atyadhik duःkhii log galtii se kaavya-kshetr me.n aa jaate hain। jo ve giito.n me.n sikhaate hain, use ve duःkho.n me.n siikhte hain।

aalochana ko chho.Dkar har vyavsaay siikhne me.n manushya ko apnaa samay lagaanaa chaahi.e kyonki aalochak to sab bane banaaye hii hain।

aalochana ko chho.Dkar har vyavsaay siikhne me.n manushya ko apnaa samay lagaanaa chaahi.e kyonki aalochak to sab bane banaaye hii hain।

sansaar me.n sambhav sabhii anumaano.n aur varNno.n se kisii sa.Dak ke praapt hone vaale gyaan kii tulnaa me.n tumhe.n us par yaatraa karne se us sa.Dak ka adhik gyaan praapt hogaa।

sansaar me.n sambhav sabhii anumaano.n aur varNno.n se kisii sa.Dak ke praapt hone vaale gyaan kii tulnaa me.n tumhe.n us par yaatraa karne se us sa.Dak ka adhik gyaan praapt hogaa।

मनुष्य जो ‘सीखता’ है; वास्तव में वह वही है, जो वह ‘खोजता’ है—अपनी आत्मा से आवरण हटाकर—जो अनंत ज्ञान का भंडार है।

adami dusron se bahut kuch seekh sakta hai, lekin har zaruri baat use apni hi khoj aur apne hi anubhav se praapt karni paDti hai.

adami dusron se bahut kuch seekh sakta hai, lekin har zaruri baat use apni hi khoj aur apne hi anubhav se praapt karni paDti hai.

manushya chintan aur anubhuuti kii chir naviin udbhaavnaa.o.n kii drishTi se aajiivan vidyaarthii hii rahtaa hai।

manushya chintan aur anubhuuti kii chir naviin udbhaavnaa.o.n kii drishTi se aajiivan vidyaarthii hii rahtaa hai।

paDhne ka ek uddeshya us sukh ya anand ki talash hai jo keval sahitya de sakta hai.

paDhne ka ek uddeshya us sukh ya anand ki talash hai jo keval sahitya de sakta hai.

tum jis tarah prkrit hoge, prkriti tumhein us tarah ki upadhi nishvay degi evan tumhare andar vaisa adhikar bhi dengi; ise nitya pratyaksh kar rahe ho; to tumhein aur kya chahiye? pranpan se prkrit hone ki cheshta karo. paDhkar paas kiye bina kya yunivarsiti kisi ko upadhi deti hai?

tum jis tarah prkrit hoge, prkriti tumhein us tarah ki upadhi nishvay degi evan tumhare andar vaisa adhikar bhi dengi; ise nitya pratyaksh kar rahe ho; to tumhein aur kya chahiye? pranpan se prkrit hone ki cheshta karo. paDhkar paas kiye bina kya yunivarsiti kisi ko upadhi deti hai?

maanvo.n ka vidyaalay 'udaahraN' hai aur ve anyatr kuchh nahii.n siikhenge।

maanvo.n ka vidyaalay 'udaahraN' hai aur ve anyatr kuchh nahii.n siikhenge।

sendh lagaate pak.Daa gayaa chor bhii yahii kahta hai ki vah diivaar me.n chhed karnaa siikh rahaa tha।

sendh lagaate pak.Daa gayaa chor bhii yahii kahta hai ki vah diivaar me.n chhed karnaa siikh rahaa tha।

hamein apne atit se seekh leni chahiye aur tab hum nai uunchaiyon ki or baDhenge.

hamein apne atit se seekh leni chahiye aur tab hum nai uunchaiyon ki or baDhenge.

guru hona mat chaho. gurumukh hone ki cheshta karo; gurumukh hi hote hain jeev ke prkrit uddharkartta.

guru hona mat chaho. gurumukh hone ki cheshta karo; gurumukh hi hote hain jeev ke prkrit uddharkartta.

jo anubhav se kuch nahin sikhta; uski umr chahe, 5 saal ho chahe 50 saal, wo thoonth ka thoonth rahega.

jo anubhav se kuch nahin sikhta; uski umr chahe, 5 saal ho chahe 50 saal, wo thoonth ka thoonth rahega.

jis tarah aks lene ke liye shishe ko pahle khoob dho dhuvakar saaf kar lete hain isi bhanti sundar baat ko dharan ke liye hriday ki safai ki bahut baDi avashyakta hai.

jis tarah aks lene ke liye shishe ko pahle khoob dho dhuvakar saaf kar lete hain isi bhanti sundar baat ko dharan ke liye hriday ki safai ki bahut baDi avashyakta hai.

yadi hum kisi baDe kahanikar se sikhna chahte hain ki kahani kaise likhi jati hai, to bhi hum dhire dhire paDhenge, uski kala ke auzaron par dhyaan dete hue aage baDhenge.

yadi hum kisi baDe kahanikar se sikhna chahte hain ki kahani kaise likhi jati hai, to bhi hum dhire dhire paDhenge, uski kala ke auzaron par dhyaan dete hue aage baDhenge.

sachet adami sikhna marte dam tak nahin chhoDta. jo sikhne ki umr mein hi sikhna chhoD dete hain, ve murkhata aur ahankar ke dayniy janvar ho jate hain.

sachet adami sikhna marte dam tak nahin chhoDta. jo sikhne ki umr mein hi sikhna chhoD dete hain, ve murkhata aur ahankar ke dayniy janvar ho jate hain.

jis chhaatr ya shishya ne pranpan se anand sahit guru ka adesh palan kiya hai, wo kabhi bhi viphal nahin hua.

jis chhaatr ya shishya ne pranpan se anand sahit guru ka adesh palan kiya hai, wo kabhi bhi viphal nahin hua.

kamyabi tabhi milti hai, jab aap khel ko ranniti bana kar khelen, lagatar sikhte rahen aur us seekh par amal karte rahen.

kamyabi tabhi milti hai, jab aap khel ko ranniti bana kar khelen, lagatar sikhte rahen aur us seekh par amal karte rahen.

अगर मैंने आगे कुछ देखा है, तो वह महान लोगों के कंधों पर बैठ कर देखा है।

agar kisi manushya ke paas sugandhi dene vali vastuon se bhara Dibba ho us tile ka laabh use tabhi milta hai jab wo us Dibbe ko kholkar usse sudhi leta rahe.

agar kisi manushya ke paas sugandhi dene vali vastuon se bhara Dibba ho us tile ka laabh use tabhi milta hai jab wo us Dibbe ko kholkar usse sudhi leta rahe.

kalpana aur vichar aise do ayam hain jinhen na to hum seekh ki shreni mein rakh sakte hain na manoranjan ki.

kalpana aur vichar aise do ayam hain jinhen na to hum seekh ki shreni mein rakh sakte hain na manoranjan ki.

kisii bhaashaa ko siikhne kii merii vidhi sadaiv vaa.ibil se praarambh karnaa hai jise mai.n binaa shabd-kosh kii sahaayataa ke pa.Dh saktaa huun।

kisii bhaashaa ko siikhne kii merii vidhi sadaiv vaa.ibil se praarambh karnaa hai jise mai.n binaa shabd-kosh kii sahaayataa ke pa.Dh saktaa huun।

paDhna seekh lene ke baad tez gati se paDhna ek had tak svabhavik ichchha jaisa dikhta hai. ye baat kisi ke kaushal ke bare mein kahi ja sakti hai. saikil chalana seekh lene par tez raftar se saikil chalane ki ichchha hoti hai.

paDhna seekh lene ke baad tez gati se paDhna ek had tak svabhavik ichchha jaisa dikhta hai. ye baat kisi ke kaushal ke bare mein kahi ja sakti hai. saikil chalana seekh lene par tez raftar se saikil chalane ki ichchha hoti hai.

zindagi apne tariqe se aapko sikhati rahti hai. roop badal badalkar ek hi seekh tab tak deti rahti hai, jab tak aap uska sandesh samajh nahin lete.

zindagi apne tariqe se aapko sikhati rahti hai. roop badal badalkar ek hi seekh tab tak deti rahti hai, jab tak aap uska sandesh samajh nahin lete.

pahla hona maulik hona hai. aap niyam banate hain. akhiri hona bhi sahi hai, kyonki aap dusron ki galatiyon se sikhte hain.

pahla hona maulik hona hai. aap niyam banate hain. akhiri hona bhi sahi hai, kyonki aap dusron ki galatiyon se sikhte hain.

angrezi mein kuch sikhna ek baat hai, angrezi ko apne samajik aur sanskritik karyon ka madhyam bana lena dusri baat hai japaniyon, chiniyon aadi ne angrezi se sikha hai, lekin apni bhashaon ko awiksit mankar unhonne angrezi ko rajabhasha nahin banaya

angrezi mein kuch sikhna ek baat hai, angrezi ko apne samajik aur sanskritik karyon ka madhyam bana lena dusri baat hai japaniyon, chiniyon aadi ne angrezi se sikha hai, lekin apni bhashaon ko awiksit mankar unhonne angrezi ko rajabhasha nahin banaya