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anubhav aur danD a.isii siikh dete hai.n jo anya upaayo.n se sampreshit nahii.n hotii।

anubhav aur danD a.isii siikh dete hai.n jo anya upaayo.n se sampreshit nahii.n hotii।

bina shikayat ke sahna, ekmaatr sabaq hai jo hamein is jivan mein sikhna hai.

bina shikayat ke sahna, ekmaatr sabaq hai jo hamein is jivan mein sikhna hai.

pahli baat jo mainne skool mein sikhi wo ye thi ki kuch log bevaquf hote hain, dusri baat jo mainne sikhi wo ye ki kuch to isse bhi badtar hain.

pahli baat jo mainne skool mein sikhi wo ye thi ki kuch log bevaquf hote hain, dusri baat jo mainne sikhi wo ye ki kuch to isse bhi badtar hain.

itihas vigyan hai. kalp katha nahin hai. jab tak vaigyanik drishti se dharmik dvesh se mukt, tathyaprak itihas nahin paDhaya jayega, tav tak samprdayik dvesh ja nahin sakta.

itihas vigyan hai. kalp katha nahin hai. jab tak vaigyanik drishti se dharmik dvesh se mukt, tathyaprak itihas nahin paDhaya jayega, tav tak samprdayik dvesh ja nahin sakta.

desh vishesh, samaj vishesh tatha sanskriti vishesh ke anusar kisi ke manasik vikas ke sadhan aur suvidhayen upasthit karte hue use vistrit sansar ka aisa gyaan kara dena hi shiksha hai jisse wo apne jivan mein samanjasya ka anubhav kar sake aur use apne kshetr vishesh ke saath hi bahar bhi upyogi bana sake.

desh vishesh, samaj vishesh tatha sanskriti vishesh ke anusar kisi ke manasik vikas ke sadhan aur suvidhayen upasthit karte hue use vistrit sansar ka aisa gyaan kara dena hi shiksha hai jisse wo apne jivan mein samanjasya ka anubhav kar sake aur use apne kshetr vishesh ke saath hi bahar bhi upyogi bana sake.

kalaon ka gyaan praapt karne maatr se hi saubhagya ki prapti hoti hai. desh kaal ki paristhitiyon ke anusar in kalaon ka prayog sambhav hoga, anyatha paristhitivash asambhav bhi ho sakta hai.

kalaon ka gyaan praapt karne maatr se hi saubhagya ki prapti hoti hai. desh kaal ki paristhitiyon ke anusar in kalaon ka prayog sambhav hoga, anyatha paristhitivash asambhav bhi ho sakta hai.

jivan tairna sikhne ki tarah hai. ghalatiyan karne se mat Daro, kyonki jina sikhne ka aur koi tariqa nahin hai!

jivan tairna sikhne ki tarah hai. ghalatiyan karne se mat Daro, kyonki jina sikhne ka aur koi tariqa nahin hai!

vyakti kisi aur se pyaar karne aur kisi aur se pyaar praapt karne ke saral krityon se khud se pyaar karna sikhta hai.

vyakti kisi aur se pyaar karne aur kisi aur se pyaar praapt karne ke saral krityon se khud se pyaar karna sikhta hai.

duniya ke mahantam shikshkon ne hamein bataya hai ki akarshan ka niyam duniya ka sabse shaktishali niyam hai.

duniya ke mahantam shikshkon ne hamein bataya hai ki akarshan ka niyam duniya ka sabse shaktishali niyam hai.

samanya bodh vichitrata par avishvas karta hai. wo rahasyon aur chamatkaron se asani se nahin thaga ja sakta.

samanya bodh vichitrata par avishvas karta hai. wo rahasyon aur chamatkaron se asani se nahin thaga ja sakta.

anubhav sabse kroor shikshak hai. lekin tum sikhte ho, magar kya tum sach mein sikhte ho.

anubhav sabse kroor shikshak hai. lekin tum sikhte ho, magar kya tum sach mein sikhte ho.

aaj ke zamaane me.n a.isaa hotaa hai ki bahut sii baate.n qaanuun ke anukuul hone par bhii nyaaybuddhi ke pratikuul hotii hain। isli.e nyaay ke raaste dhan kamaanaa hii Thiik ho, to manushya ka sabse pahlaa kaam nyaay-buddhi ko siikhnaa hai।

aaj ke zamaane me.n a.isaa hotaa hai ki bahut sii baate.n qaanuun ke anukuul hone par bhii nyaaybuddhi ke pratikuul hotii hain। isli.e nyaay ke raaste dhan kamaanaa hii Thiik ho, to manushya ka sabse pahlaa kaam nyaay-buddhi ko siikhnaa hai।

bure logon ko saza dena iishvar ka kaam hai, hamein maaf karna sikhna chahiye.

bure logon ko saza dena iishvar ka kaam hai, hamein maaf karna sikhna chahiye.

mujhe mahsus hua ki pichhli asaphaltaon ne mujhe mazbut kiya tha, mujhe sikhaya ki koi bhi ghalatiyon se bach nahin sakta hai. sachche liDar ko apni asaphaltaon se sikhna chahiye, sabaq ka istemal khud ko prerit karneke liye karna chahiye, aur phir se prayas karne ya agla kathin nirnay lene se kabhi Darna nahin chahiye.

mujhe mahsus hua ki pichhli asaphaltaon ne mujhe mazbut kiya tha, mujhe sikhaya ki koi bhi ghalatiyon se bach nahin sakta hai. sachche liDar ko apni asaphaltaon se sikhna chahiye, sabaq ka istemal khud ko prerit karneke liye karna chahiye, aur phir se prayas karne ya agla kathin nirnay lene se kabhi Darna nahin chahiye.

hamein ‘is beech men’ ki adbhut lay ko pakaDna sikhna chahiye.

hamein ‘is beech men’ ki adbhut lay ko pakaDna sikhna chahiye.

adanekshiprkarita pratidane chirayuta arthat grhan karne mein shighrata karni chahiye kintu jab dusron ko dene ka avsar aaye tab usmen der lagani chahiye. shilpi par shastrakar ne ye jo adesh lagu kiya hai, uska ek arth hai ki vastu ke kaushal aur ras ko chatpat grhan karna chahiye. kintu prastut karte samay soch samajhkar chalna chahiye.

adanekshiprkarita pratidane chirayuta arthat grhan karne mein shighrata karni chahiye kintu jab dusron ko dene ka avsar aaye tab usmen der lagani chahiye. shilpi par shastrakar ne ye jo adesh lagu kiya hai, uska ek arth hai ki vastu ke kaushal aur ras ko chatpat grhan karna chahiye. kintu prastut karte samay soch samajhkar chalna chahiye.

indriyon ke anubhav se jo gyaan paida hota hai vahi gyaan hai aur vahi gyaan sanskriti ka adhar hai. yadi aap indriy sukh par rok laga rahe hain to aap adami ki gyanarjan vritti par bhi rok laga rahe hain.

indriyon ke anubhav se jo gyaan paida hota hai vahi gyaan hai aur vahi gyaan sanskriti ka adhar hai. yadi aap indriy sukh par rok laga rahe hain to aap adami ki gyanarjan vritti par bhi rok laga rahe hain.

vigyan sarvagya nahin hai. lekin wo jaan pane ke dave par driDhtapurvak aDa hai.

vigyan sarvagya nahin hai. lekin wo jaan pane ke dave par driDhtapurvak aDa hai.

sikhne ki prakriya ke liye sirf sunne aur amal karne ki hi zarurat nahin hoti, balki bhulne aur dobara yaad karne ki bhi zarurat hoti hai.

sikhne ki prakriya ke liye sirf sunne aur amal karne ki hi zarurat nahin hoti, balki bhulne aur dobara yaad karne ki bhi zarurat hoti hai.

mera mulmantr hai ki jahan jo kuch achchha mile, sikhna chahiye.

mera mulmantr hai ki jahan jo kuch achchha mile, sikhna chahiye.

hum keval vahi paribhashit kar sakte hain jo hum jante hain. sunishchit gyaan paryvekshan aur prayog se hi praapt kiya ja sakta hai.

hum keval vahi paribhashit kar sakte hain jo hum jante hain. sunishchit gyaan paryvekshan aur prayog se hi praapt kiya ja sakta hai.

sikhne ke karm se svatः hi ek asadharan anushasan ka janm hota hai, aur atmsanyam ke ek antrik bodh ke liye anushasan avashyak hai.

sikhne ke karm se svatः hi ek asadharan anushasan ka janm hota hai, aur atmsanyam ke ek antrik bodh ke liye anushasan avashyak hai.

tumhaarii jeb me.n ek paisaa hai, vah kahaa.n se aur kaise aaya hai, vah apne se puuchho। us kahaanii se bahut siikhoge।

tumhaarii jeb me.n ek paisaa hai, vah kahaa.n se aur kaise aaya hai, vah apne se puuchho। us kahaanii se bahut siikhoge।

hamein vishv ke mahan filmkaron se sikhte rahna chahiye, lekin unka anukran nahin karna chahiye.

hamein vishv ke mahan filmkaron se sikhte rahna chahiye, lekin unka anukran nahin karna chahiye.

sirf jitna kafi nahin hai, kisi ko lubhana bhi sikhna chahiye.

sirf jitna kafi nahin hai, kisi ko lubhana bhi sikhna chahiye.

yadi tum iisai hona chahte ho, to ye janna avashyak nahin ki iisa masih kahan paida hue the— jeruslam mein ya bethleham men; athva unhonne ‘parvat par ka updesh’ theek kis tarikh ko sunaya tha. tumhein to keval us ‘parvat par ke updesh’ ke anubhav karne ki avashyakta hai. ye updesh kis samay diya gaya is vishay mein do hazar shabd paDhne ki zarurat nahin.

yadi tum iisai hona chahte ho, to ye janna avashyak nahin ki iisa masih kahan paida hue the— jeruslam mein ya bethleham men; athva unhonne ‘parvat par ka updesh’ theek kis tarikh ko sunaya tha. tumhein to keval us ‘parvat par ke updesh’ ke anubhav karne ki avashyakta hai. ye updesh kis samay diya gaya is vishay mein do hazar shabd paDhne ki zarurat nahin.

do prerak shaktiyan hamare sare karyon ki niyamak hain. ek hai hamara apna anubhav aur dusra hai, dusron ka anubhav.

do prerak shaktiyan hamare sare karyon ki niyamak hain. ek hai hamara apna anubhav aur dusra hai, dusron ka anubhav.

sikhna vastutः gyaan arjit karne se bilkul bhinn hai.

sikhna vastutः gyaan arjit karne se bilkul bhinn hai.

kaam (kamakla) ko kamsutr se tatha kamakla mein nipun nagarik janon se sikhna chahiye.

kaam (kamakla) ko kamsutr se tatha kamakla mein nipun nagarik janon se sikhna chahiye.

sikhne ka arth sirf drishtigat roop se yani ankhon se hi dekhana nahin hai balki bina kisi vikriti ke dekhana bhi hai arthat vastuon ko jas ka tas dekhana.

sikhne ka arth sirf drishtigat roop se yani ankhon se hi dekhana nahin hai balki bina kisi vikriti ke dekhana bhi hai arthat vastuon ko jas ka tas dekhana.

atyadhik duःkhii log galtii se kaavya-kshetr me.n aa jaate hain। jo ve giito.n me.n sikhaate hain, use ve duःkho.n me.n siikhte hain।

atyadhik duःkhii log galtii se kaavya-kshetr me.n aa jaate hain। jo ve giito.n me.n sikhaate hain, use ve duःkho.n me.n siikhte hain।

aalochana ko chho.Dkar har vyavsaay siikhne me.n manushya ko apnaa samay lagaanaa chaahi.e kyonki aalochak to sab bane banaaye hii hain।

aalochana ko chho.Dkar har vyavsaay siikhne me.n manushya ko apnaa samay lagaanaa chaahi.e kyonki aalochak to sab bane banaaye hii hain।

sansaar me.n sambhav sabhii anumaano.n aur varNno.n se kisii sa.Dak ke praapt hone vaale gyaan kii tulnaa me.n tumhe.n us par yaatraa karne se us sa.Dak ka adhik gyaan praapt hogaa।

sansaar me.n sambhav sabhii anumaano.n aur varNno.n se kisii sa.Dak ke praapt hone vaale gyaan kii tulnaa me.n tumhe.n us par yaatraa karne se us sa.Dak ka adhik gyaan praapt hogaa।

hum duniya ko sikhne ki ichchha se dekhen aur apni samasyaon ko yatharth se joDen.

hum duniya ko sikhne ki ichchha se dekhen aur apni samasyaon ko yatharth se joDen.

manushya chintan aur anubhuuti kii chir naviin udbhaavnaa.o.n kii drishTi se aajiivan vidyaarthii hii rahtaa hai।

manushya chintan aur anubhuuti kii chir naviin udbhaavnaa.o.n kii drishTi se aajiivan vidyaarthii hii rahtaa hai।

adami dusron se bahut kuch seekh sakta hai, lekin har zaruri baat use apni hi khoj aur apne hi anubhav se praapt karni paDti hai.

adami dusron se bahut kuch seekh sakta hai, lekin har zaruri baat use apni hi khoj aur apne hi anubhav se praapt karni paDti hai.

मनुष्य जो ‘सीखता’ है; वास्तव में वह वही है, जो वह ‘खोजता’ है—अपनी आत्मा से आवरण हटाकर—जो अनंत ज्ञान का भंडार है।

paDhne ka ek uddeshya us sukh ya anand ki talash hai jo keval sahitya de sakta hai.

paDhne ka ek uddeshya us sukh ya anand ki talash hai jo keval sahitya de sakta hai.

maanvo.n ka vidyaalay 'udaahraN' hai aur ve anyatr kuchh nahii.n siikhenge।

maanvo.n ka vidyaalay 'udaahraN' hai aur ve anyatr kuchh nahii.n siikhenge।

tum jis tarah prkrit hoge, prkriti tumhein us tarah ki upadhi nishvay degi evan tumhare andar vaisa adhikar bhi dengi; ise nitya pratyaksh kar rahe ho; to tumhein aur kya chahiye? pranpan se prkrit hone ki cheshta karo. paDhkar paas kiye bina kya yunivarsiti kisi ko upadhi deti hai?

tum jis tarah prkrit hoge, prkriti tumhein us tarah ki upadhi nishvay degi evan tumhare andar vaisa adhikar bhi dengi; ise nitya pratyaksh kar rahe ho; to tumhein aur kya chahiye? pranpan se prkrit hone ki cheshta karo. paDhkar paas kiye bina kya yunivarsiti kisi ko upadhi deti hai?

sendh lagaate pak.Daa gayaa chor bhii yahii kahta hai ki vah diivaar me.n chhed karnaa siikh rahaa tha।

sendh lagaate pak.Daa gayaa chor bhii yahii kahta hai ki vah diivaar me.n chhed karnaa siikh rahaa tha।

hamein apne atit se seekh leni chahiye aur tab hum nai uunchaiyon ki or baDhenge.

hamein apne atit se seekh leni chahiye aur tab hum nai uunchaiyon ki or baDhenge.

guru hona mat chaho. gurumukh hone ki cheshta karo; gurumukh hi hote hain jeev ke prkrit uddharkartta.

guru hona mat chaho. gurumukh hone ki cheshta karo; gurumukh hi hote hain jeev ke prkrit uddharkartta.

jo anubhav se kuch nahin sikhta; uski umr chahe, 5 saal ho chahe 50 saal, wo thoonth ka thoonth rahega.

jo anubhav se kuch nahin sikhta; uski umr chahe, 5 saal ho chahe 50 saal, wo thoonth ka thoonth rahega.

jis tarah aks lene ke liye shishe ko pahle khoob dho dhuvakar saaf kar lete hain isi bhanti sundar baat ko dharan ke liye hriday ki safai ki bahut baDi avashyakta hai.

jis tarah aks lene ke liye shishe ko pahle khoob dho dhuvakar saaf kar lete hain isi bhanti sundar baat ko dharan ke liye hriday ki safai ki bahut baDi avashyakta hai.

yadi hum kisi baDe kahanikar se sikhna chahte hain ki kahani kaise likhi jati hai, to bhi hum dhire dhire paDhenge, uski kala ke auzaron par dhyaan dete hue aage baDhenge.

yadi hum kisi baDe kahanikar se sikhna chahte hain ki kahani kaise likhi jati hai, to bhi hum dhire dhire paDhenge, uski kala ke auzaron par dhyaan dete hue aage baDhenge.

jis chhaatr ya shishya ne pranpan se anand sahit guru ka adesh palan kiya hai, wo kabhi bhi viphal nahin hua.

jis chhaatr ya shishya ne pranpan se anand sahit guru ka adesh palan kiya hai, wo kabhi bhi viphal nahin hua.

kamyabi tabhi milti hai, jab aap khel ko ranniti bana kar khelen, lagatar sikhte rahen aur us seekh par amal karte rahen.

kamyabi tabhi milti hai, jab aap khel ko ranniti bana kar khelen, lagatar sikhte rahen aur us seekh par amal karte rahen.

sachet adami sikhna marte dam tak nahin chhoDta. jo sikhne ki umr mein hi sikhna chhoD dete hain, ve murkhata aur ahankar ke dayniy janvar ho jate hain.

sachet adami sikhna marte dam tak nahin chhoDta. jo sikhne ki umr mein hi sikhna chhoD dete hain, ve murkhata aur ahankar ke dayniy janvar ho jate hain.

kalpana aur vichar aise do ayam hain jinhen na to hum seekh ki shreni mein rakh sakte hain na manoranjan ki.

kalpana aur vichar aise do ayam hain jinhen na to hum seekh ki shreni mein rakh sakte hain na manoranjan ki.