1 پر

pujari janta hai, bhagvan chahe kahin aur hon magar mandir mein to qatii nahin hai. musalman janta hai ki khuda kahin hoga to masjid ke bahar hoga, yahan to nahin hai. magar apna dhandha isi mein surakshit hai ki logon ko vishvas dilayen ki yagya se unka kalyan hoga. mandir aur masjid mein ki gai pukar bhagvan ekdam sunta hai. sidhi ‘haut lain’ hai.

pujari janta hai, bhagvan chahe kahin aur hon magar mandir mein to qatii nahin hai. musalman janta hai ki khuda kahin hoga to masjid ke bahar hoga, yahan to nahin hai. magar apna dhandha isi mein surakshit hai ki logon ko vishvas dilayen ki yagya se unka kalyan hoga. mandir aur masjid mein ki gai pukar bhagvan ekdam sunta hai. sidhi ‘haut lain’ hai.

jo manushya nishchay karke kaarya praarambh kartaa hai, kaarya ke madhya me.n ruktaa nahiin, samay ko nashT nahii.n kartaa aur svaya.n ko vash me.n rakhtaa hai, usii ko panDit kahaa jaataa hai।

jo manushya nishchay karke kaarya praarambh kartaa hai, kaarya ke madhya me.n ruktaa nahiin, samay ko nashT nahii.n kartaa aur svaya.n ko vash me.n rakhtaa hai, usii ko panDit kahaa jaataa hai।

braahmaN na kisii ke raajya me.n rahtaa hai aur na kisii ke ann se paltaa hai, svaraajya me.n vichartaa hai aur amrit hokar jiitaa hai। vah tumhaaraa mithyaa garv hai। braahmaN sab kuchh saamarthya rakhne par bhii, svechchha se in maaya-stuupo.n ko Thukraa detaa hai, prkriti ke kalyaaN ke li.e apne a

braahmaN na kisii ke raajya me.n rahtaa hai aur na kisii ke ann se paltaa hai, svaraajya me.n vichartaa hai aur amrit hokar jiitaa hai। vah tumhaaraa mithyaa garv hai। braahmaN sab kuchh saamarthya rakhne par bhii, svechchha se in maaya-stuupo.n ko Thukraa detaa hai, prkriti ke kalyaaN ke li.e apne a

aatmagyaan, kaaryo.n ka sabhaarambh, titiksha, dharm me.n sthirta – ye sab guN jisko uddeshya se duur nahii.n haTaate, usii ko panDit kahaa jaataa hai।

aatmagyaan, kaaryo.n ka sabhaarambh, titiksha, dharm me.n sthirta – ye sab guN jisko uddeshya se duur nahii.n haTaate, usii ko panDit kahaa jaataa hai।

krodh, harsh, abhimaan, lajjaa, uddanDtaa, svaya.n ko bahut adhik maannaa - ye sab jis manushya ko uske lakshya se nahii.n haTaate, usii ko panDit kahaa jaataa hai।

krodh, harsh, abhimaan, lajjaa, uddanDtaa, svaya.n ko bahut adhik maannaa - ye sab jis manushya ko uske lakshya se nahii.n haTaate, usii ko panDit kahaa jaataa hai।

panDit buddhi se yukt manushya apraapya ko praapt karne kii kaamnaa nahii.n karte, nashT vastu ke vishay me.n shok nahii.n karnaa chaahte aur aapatti aa pa.Dne par vimuu.Dh nahii.n hote।

panDit buddhi se yukt manushya apraapya ko praapt karne kii kaamnaa nahii.n karte, nashT vastu ke vishay me.n shok nahii.n karnaa chaahte aur aapatti aa pa.Dne par vimuu.Dh nahii.n hote।

kshatriyo.n ka bal tej hai aur braahmNo.n ka bal kshama hai।

kshatriyo.n ka bal tej hai aur braahmNo.n ka bal kshama hai।

raajaa nyaay kar saktaa hai, parantu braahmaN kshama kar saktaa hai।

raajaa nyaay kar saktaa hai, parantu braahmaN kshama kar saktaa hai।

har dharm ne apne-apne braahmaN paida ki.e hain। ve is naam se pukaare nahii.n gaye hain, isse ko.ii fark nahii.n pa.Dtaa। mere khyaal se hamaare braahmaN anya dharmo.n ke braahmNo.n kii tulnaa me.n achchhe hii hain।

har dharm ne apne-apne braahmaN paida ki.e hain। ve is naam se pukaare nahii.n gaye hain, isse ko.ii fark nahii.n pa.Dtaa। mere khyaal se hamaare braahmaN anya dharmo.n ke braahmNo.n kii tulnaa me.n achchhe hii hain।

braahmaN keval dharm se bhaybhiit hai। anya kisii bhii shakti ko vah tuchchh samajhtaa hai।

braahmaN keval dharm se bhaybhiit hai। anya kisii bhii shakti ko vah tuchchh samajhtaa hai।

tyaag aur kshama, tap aur vidyaa, tej aur sammaan ke li.e hai-lohe aur sone ke saamne sir jhukaane ke li.e ham log braahmaN nahii.n bane hain।

tyaag aur kshama, tap aur vidyaa, tej aur sammaan ke li.e hai-lohe aur sone ke saamne sir jhukaane ke li.e ham log braahmaN nahii.n bane hain।

hamare yahan jadu tonevale hain, jo mantr paDhkar mooth phenkte hain. ise mooth marana kahte hain. mutthi bhar chane toniya phenkta hai. bambii se to chane jakar chharren ki tarah kalkatta mein yajman ke dushman ko lagte hain. ye jadui misail hain, jo na raDar par dikhte hain aur na roke ja sakte hain. si. aai. e. in jadu tonavalon ki seva le. bharat itna hi yog de sakta hai, garm hote hue sheet yuddh mein.

hamare yahan jadu tonevale hain, jo mantr paDhkar mooth phenkte hain. ise mooth marana kahte hain. mutthi bhar chane toniya phenkta hai. bambii se to chane jakar chharren ki tarah kalkatta mein yajman ke dushman ko lagte hain. ye jadui misail hain, jo na raDar par dikhte hain aur na roke ja sakte hain. si. aai. e. in jadu tonavalon ki seva le. bharat itna hi yog de sakta hai, garm hote hue sheet yuddh mein.

jo log krishN-krishN kahte hai.n vah uske pujaarii nahii.n hain। jo uskaa kaam karte hain, ve hii pujaarii hain। roTii-roTii kahne se peT nahii.n bhartaa, roTii khaane se bhartaa hai।

jo log krishN-krishN kahte hai.n vah uske pujaarii nahii.n hain। jo uskaa kaam karte hain, ve hii pujaarii hain। roTii-roTii kahne se peT nahii.n bhartaa, roTii khaane se bhartaa hai।

braahmNatv ek saarvabhaum shaashvat buddhivaibhav hai। vah apnii rakshaa ke li.e, pushTi ke li.e, aur sevaa ke li.e itar varNo.n ka sanghTan kar legaa

braahmNatv ek saarvabhaum shaashvat buddhivaibhav hai। vah apnii rakshaa ke li.e, pushTi ke li.e, aur sevaa ke li.e itar varNo.n ka sanghTan kar legaa

aaj mujhe apne antarnihit braahmNatv kii uplabdhi ho rahii hai। chaitanya saagar nistrang hai aur gyaan jyoti nirmal hai।

aaj mujhe apne antarnihit braahmNatv kii uplabdhi ho rahii hai। chaitanya saagar nistrang hai aur gyaan jyoti nirmal hai।

chaaro.n ved pa.Dhaa hone par bhii jo duraachaarii hai, vah adhamta me.n shuudr se bhii ba.Dhkar hai। jo agnihotr me.n tatpar aur jitendriy hai, use 'braahmaN' kahaa jaataa hai

chaaro.n ved pa.Dhaa hone par bhii jo duraachaarii hai, vah adhamta me.n shuudr se bhii ba.Dhkar hai। jo agnihotr me.n tatpar aur jitendriy hai, use 'braahmaN' kahaa jaataa hai

mai.n braahmaN huun। mera saamraajya karuNaa ka tha, mera dharm prem ka tha, aanand-samudr me.n shaanti-dviip ka adhivaasii braahmaN main, chandr-suurya nakshatr mere dviip the, anant aakaash vitaan tha, shasya shyaamala komala vishvambhraa merii shayyaa thii। bauddhik vinod karm tha, santosh

mai.n braahmaN huun। mera saamraajya karuNaa ka tha, mera dharm prem ka tha, aanand-samudr me.n shaanti-dviip ka adhivaasii braahmaN main, chandr-suurya nakshatr mere dviip the, anant aakaash vitaan tha, shasya shyaamala komala vishvambhraa merii shayyaa thii। bauddhik vinod karm tha, santosh

braahmaN raajya karnaa nahii.n jaantaa, karnaa bhii nahii.n chaahtaa, haan, vah raajaa.o.n ka niyman karnaa jaantaa hai, raajaa banaanaa jaantaa hai

braahmaN raajya karnaa nahii.n jaantaa, karnaa bhii nahii.n chaahtaa, haan, vah raajaa.o.n ka niyman karnaa jaantaa hai, raajaa banaanaa jaantaa hai

megh ke samaan mukt varsha-saa jiivan daan, suurya ke samaan abaadh aalok vikiirN karnaa, saagar ke samaan kaamnaa— nadiyo.n ko pachaate hu.e siimaa ke baahar na jaana, yahii to braahmaN ka aadarsh hai

megh ke samaan mukt varsha-saa jiivan daan, suurya ke samaan abaadh aalok vikiirN karnaa, saagar ke samaan kaamnaa— nadiyo.n ko pachaate hu.e siimaa ke baahar na jaana, yahii to braahmaN ka aadarsh hai