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jab koi vyakti kuch bhi ya kisi ko bhi gambhirta se nahin leta, wo udaas jivan jita hai.

jab koi vyakti kuch bhi ya kisi ko bhi gambhirta se nahin leta, wo udaas jivan jita hai.

hamara sara saundarya jiye hue aur soche hue ke beech ke dukhad antarvirodh ki chhavi hai.

hamara sara saundarya jiye hue aur soche hue ke beech ke dukhad antarvirodh ki chhavi hai.

jo svaya.n ko kshama nahii.n kar saktaa vah kitnaa duःkhii vyakti hai !

jo svaya.n ko kshama nahii.n kar saktaa vah kitnaa duःkhii vyakti hai !

kitaben, jinhen hum santvna samajhne ki bhool karte hain; keval hamare duःkha ko aur gahra karti hain.

kitaben, jinhen hum santvna samajhne ki bhool karte hain; keval hamare duःkha ko aur gahra karti hain.

hum prachin deshvasiyon ke paas apna atit hai—ham atit ke prati asakt rahte hain. un, amerikiyon ka ek sapna haih ve bhavishya ke vade ke bare mein udasi mahsus karte hain.

hum prachin deshvasiyon ke paas apna atit hai—ham atit ke prati asakt rahte hain. un, amerikiyon ka ek sapna haih ve bhavishya ke vade ke bare mein udasi mahsus karte hain.

algav aur akelapan—avsad aur nirasha ke mukhya karan hain.

algav aur akelapan—avsad aur nirasha ke mukhya karan hain.

udasi ek burai hai.

udasi ek burai hai.

wo apne udaas rogiyon se kaha karte the ha ‘aap is nuskhe se chaudah dinon mein theek ho sakte hain. har din ye sochne ki koshish karen ki aap kisi ko kaise khush kar sakte hain. ’

wo apne udaas rogiyon se kaha karte the ha ‘aap is nuskhe se chaudah dinon mein theek ho sakte hain. har din ye sochne ki koshish karen ki aap kisi ko kaise khush kar sakte hain. ’

dukh bhulna kathin hai, lekin usse kathin hai mithas yaad rakhna. sukh jatane ka koi zakhmi chihn nahin hamare paas. hum shanti se bahut kam sikhte hain.

dukh bhulna kathin hai, lekin usse kathin hai mithas yaad rakhna. sukh jatane ka koi zakhmi chihn nahin hamare paas. hum shanti se bahut kam sikhte hain.

rokar dukh kam karna kayron ka kaam hai. dukh hamari reeDh hai.

rokar dukh kam karna kayron ka kaam hai. dukh hamari reeDh hai.

sukh ka sahas hai aur dukh ka bhi sahas hai.

sukh ka sahas hai aur dukh ka bhi sahas hai.

kya aap dukhi hone par bhi khush rah sakte hain?

kya aap dukhi hone par bhi khush rah sakte hain?

jo adami us jagah ko chhoDna chahta hai, jahan wo rahta hai, wo dukhi adami hai.

jo adami us jagah ko chhoDna chahta hai, jahan wo rahta hai, wo dukhi adami hai.

mera duःkha mujhe jivan se bachata hai.

mera duःkha mujhe jivan se bachata hai.

mujhe hamesha un striyon ke liye bahut duःkha hota hai, jo chalna pasand nahin kartin. ve jivan ki itni durlabh chhoti chhoti jhalkiyan aur anya bahut kuch kho deti hain. hum striyan kul milakar zindagi ke bare mein bahut kam sikhti hain.

mujhe hamesha un striyon ke liye bahut duःkha hota hai, jo chalna pasand nahin kartin. ve jivan ki itni durlabh chhoti chhoti jhalkiyan aur anya bahut kuch kho deti hain. hum striyan kul milakar zindagi ke bare mein bahut kam sikhti hain.

sochte raho. udaas raho aur bimar bane raho.

sochte raho. udaas raho aur bimar bane raho.

udasi ki kokh se bodh aur vyangya utpann hote hain; udasi ashaj aur apriy hai, isiliye upbhokta samaj ise bardasht nahin kar sakta hai.

udasi ki kokh se bodh aur vyangya utpann hote hain; udasi ashaj aur apriy hai, isiliye upbhokta samaj ise bardasht nahin kar sakta hai.

dukhi vyakti kattarpanthi aur udaas nastik hota hai.

dukhi vyakti kattarpanthi aur udaas nastik hota hai.

udasi hamesha ke liye rahegi.

udasi hamesha ke liye rahegi.

mahilaon ka dard, piDa aur ashay jivan—mere bhitar ek gahri bhavanatmak pratikriya paida karta hai jo mujhe likhne ke liye majbur karta hai.

mahilaon ka dard, piDa aur ashay jivan—mere bhitar ek gahri bhavanatmak pratikriya paida karta hai jo mujhe likhne ke liye majbur karta hai.

meri kahaniyan un mahilaon ke bare mein hain jinse dharm, samaj aur rajaniti—bina kisi saval ke agyakarita ki maang karte hain aur aisa karte hue un par amanaviy krurata karte hain, balki unhen keval adhinasth bana dete hain.

meri kahaniyan un mahilaon ke bare mein hain jinse dharm, samaj aur rajaniti—bina kisi saval ke agyakarita ki maang karte hain aur aisa karte hue un par amanaviy krurata karte hain, balki unhen keval adhinasth bana dete hain.

vah lok kitnaa niiras aur bhonDaa hotaa hogaa jahaa.n virah vednaa ke aa.nsuu nikalte hii nahii.n aur priy-viyog kii kalpanaa se jahaa.n hriday me.n a.isii Tiis paida hii nahii.n hotii, jise shabdo.n me.n vyakt na kiya ja sake।

vah lok kitnaa niiras aur bhonDaa hotaa hogaa jahaa.n virah vednaa ke aa.nsuu nikalte hii nahii.n aur priy-viyog kii kalpanaa se jahaa.n hriday me.n a.isii Tiis paida hii nahii.n hotii, jise shabdo.n me.n vyakt na kiya ja sake।

buddhimaan vyakti kabhii bhii apne vartamaan duःkho.n ke li.e royaa nahii.n karte, apitu vartamaan me.n duःkha ke kaarNo.n ko rokaa karte hain

buddhimaan vyakti kabhii bhii apne vartamaan duःkho.n ke li.e royaa nahii.n karte, apitu vartamaan me.n duःkha ke kaarNo.n ko rokaa karte hain

kisi duःkha ke parinam se koi zahr nahin kha sakta. ye to shaDyantr hota hai. adami ko buri tarah harane ke baad zahr ka vikalp sujhaya jata hai.

kisi duःkha ke parinam se koi zahr nahin kha sakta. ye to shaDyantr hota hai. adami ko buri tarah harane ke baad zahr ka vikalp sujhaya jata hai.

udasi hamesha ke liye rahegi

udasi hamesha ke liye rahegi

jivan ke prati prem bina jivan ke prati nirasha ke sambhav nahin hai.

jivan ke prati prem bina jivan ke prati nirasha ke sambhav nahin hai.

main isliye udaas nahin hoon ki tumne mujhse jhooth bola, main isliye udaas hoon; kyonki ab aage se main tumhara bharosa nahin kar paunga.

main isliye udaas nahin hoon ki tumne mujhse jhooth bola, main isliye udaas hoon; kyonki ab aage se main tumhara bharosa nahin kar paunga.

kya hum manaw ek dusre ko dukh hi dukh de sakte hain, sukh nahin? hum kyon sada katibaddh hote hain ek dusre ko ghalat samajhne ke liye? itna kuch hai is srishti mein dekhne samajhne ko, phir bhi kyon hum apne apne dukhon ke dayre mein baithe rahne ko abhishapt hai? agar hum khushiyan lutna lutana seekh jayen to kya yahi duniya swarg jaisi sundar na ho jaye?

kya hum manaw ek dusre ko dukh hi dukh de sakte hain, sukh nahin? hum kyon sada katibaddh hote hain ek dusre ko ghalat samajhne ke liye? itna kuch hai is srishti mein dekhne samajhne ko, phir bhi kyon hum apne apne dukhon ke dayre mein baithe rahne ko abhishapt hai? agar hum khushiyan lutna lutana seekh jayen to kya yahi duniya swarg jaisi sundar na ho jaye?

"har adami mera bhai tha aur har mahila meri bahan. hum itne saman the. itne nazuk, kshnik, aur asani se nasht hone vale. "

"har adami mera bhai tha aur har mahila meri bahan. hum itne saman the. itne nazuk, kshnik, aur asani se nasht hone vale. "

ullaas aur udasi abhinn paDosi ki tarah hamare andar nivas karte hain.

ullaas aur udasi abhinn paDosi ki tarah hamare andar nivas karte hain.

agar main dukh ke baghair rah sakun, to ye sukh nahin hoga; ye dusre dukh ki talash hogi; aur is talash ke liye mujhe bahut door nahin jana hoga; wo svayan mere kamre ki dehri par khaDa hoga, kamre ki khali jagah ko bharne…

agar main dukh ke baghair rah sakun, to ye sukh nahin hoga; ye dusre dukh ki talash hogi; aur is talash ke liye mujhe bahut door nahin jana hoga; wo svayan mere kamre ki dehri par khaDa hoga, kamre ki khali jagah ko bharne…

mujhe aisa lagta hai ki meri sari filmen ek hi wishay par adharit hain us wishay ke bare mein agar sochun, to wo wishay—darasl, ek sawal hai ki log sath rahkar zyada prasann kyon nahin rah sakte?

mujhe aisa lagta hai ki meri sari filmen ek hi wishay par adharit hain us wishay ke bare mein agar sochun, to wo wishay—darasl, ek sawal hai ki log sath rahkar zyada prasann kyon nahin rah sakte?

‘udas’ shabd ‘udasi’ ki jagah nahin le sakta.

‘udas’ shabd ‘udasi’ ki jagah nahin le sakta.

udasi shayad sankramak rog hai.

udasi shayad sankramak rog hai.

ye ajib baat hai, jab tum do alag alag dukhon ke liye rone lagte ho aur pata nahin chalta, kaun se ansu kaun se dukh ke hain.

ye ajib baat hai, jab tum do alag alag dukhon ke liye rone lagte ho aur pata nahin chalta, kaun se ansu kaun se dukh ke hain.

hum kisi hasyaprad kahani ko jitni der tak jitne adhik dhyaan se dekhte hain, wo utni hi udasi bhari ho jati hai.

hum kisi hasyaprad kahani ko jitni der tak jitne adhik dhyaan se dekhte hain, wo utni hi udasi bhari ho jati hai.

ek nirashavadi wo vyakti hai jo sochta hai ki har koi utna hi ganda hai jitna wo khud hai, aur iske liye unse nafrat karta hai.

ek nirashavadi wo vyakti hai jo sochta hai ki har koi utna hi ganda hai jitna wo khud hai, aur iske liye unse nafrat karta hai.