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niyam sadhana ka lobh bhi kasht ki matra ka hisab lagakar anand pata hai agar kaDe bichhaune par sone se shuru kiya jaye; to aage chalkar mitti par bichhauna bichhakar, phir sirf ek kambal bichhakar, phir kambal ko bhi chhoDkar nikhahri zamin par sone ka lobh krmash baDhta hi rahta hai

niyam sadhana ka lobh bhi kasht ki matra ka hisab lagakar anand pata hai agar kaDe bichhaune par sone se shuru kiya jaye; to aage chalkar mitti par bichhauna bichhakar, phir sirf ek kambal bichhakar, phir kambal ko bhi chhoDkar nikhahri zamin par sone ka lobh krmash baDhta hi rahta hai

apne sukh mein sukhi hone ki aur apne dukh mein dukhi hone ki tanmayta kavi ko ho, to wo kavi nahin ban sakta.

apne sukh mein sukhi hone ki aur apne dukh mein dukhi hone ki tanmayta kavi ko ho, to wo kavi nahin ban sakta.

virata se aage baDho. ek din ya ek saal mein siddhi ki aasha na rakho. uchchatam adarsh par driDh raho. svarthaparta aur iirshya se bacho. aagya palan karo. satya, manushya jati aur apne desh ke paksh par sada ke liye atal raho, aur tum sansar ko hila doge.

virata se aage baDho. ek din ya ek saal mein siddhi ki aasha na rakho. uchchatam adarsh par driDh raho. svarthaparta aur iirshya se bacho. aagya palan karo. satya, manushya jati aur apne desh ke paksh par sada ke liye atal raho, aur tum sansar ko hila doge.

chahe sains ho, chahe aart ho, nirasakt man hi sarvashreshth vahan hai; yurop ne sains mein wo paya hai, kintu sahitya mein nahin paya.

chahe sains ho, chahe aart ho, nirasakt man hi sarvashreshth vahan hai; yurop ne sains mein wo paya hai, kintu sahitya mein nahin paya.

apavyay aur kasht jitna hi adhik pryojanhin hota hai, sanchay aur parinamhin jay laabh ka gaurav utna hi adhik jaan paDta hai.

apavyay aur kasht jitna hi adhik pryojanhin hota hai, sanchay aur parinamhin jay laabh ka gaurav utna hi adhik jaan paDta hai.

sajjanta tatha karuna sampann hone ka arth hai dusron ke prati sahanubhuti rakhna, manushya maatr ke prati prem rakhna, aur apne svaarth ka tyaag karna.

sajjanta tatha karuna sampann hone ka arth hai dusron ke prati sahanubhuti rakhna, manushya maatr ke prati prem rakhna, aur apne svaarth ka tyaag karna.

aath baton se manushya shikshit kahlata haih—har samay hansne vala na ho, satat indriy nigrahi ho, marmantak vachan na kahta ho, sushil ho, durachari na ho, raslolup na ho, satya mein rat ho, krodhi na ho, shaant ho, wo shikshit hai.

aath baton se manushya shikshit kahlata haih—har samay hansne vala na ho, satat indriy nigrahi ho, marmantak vachan na kahta ho, sushil ho, durachari na ho, raslolup na ho, satya mein rat ho, krodhi na ho, shaant ho, wo shikshit hai.

yahi rahasya hai. yogaprvartak patanjali kahte hain, “jab manushya samast alaukik daivi shaktiyon ke lobh ka tyaag karta hai, tabhi use dharmamegh namak samadhi praapt hoti hai. ”

yahi rahasya hai. yogaprvartak patanjali kahte hain, “jab manushya samast alaukik daivi shaktiyon ke lobh ka tyaag karta hai, tabhi use dharmamegh namak samadhi praapt hoti hai. ”

svtantrta ka arth ye nahin hai ki chaho so karo balki iska arth hai mukt ho jana—jivan ke samast sangharshon se, hamari samasyaon se, hamari samasyaon se, hamari chintaon se, hamare bhay se, hamare manovaigyanik ghavon se tatha un samast dvandvon se jinhen hum hazaron varshon se sahn karte aaye hain.

svtantrta ka arth ye nahin hai ki chaho so karo balki iska arth hai mukt ho jana—jivan ke samast sangharshon se, hamari samasyaon se, hamari samasyaon se, hamari chintaon se, hamare bhay se, hamare manovaigyanik ghavon se tatha un samast dvandvon se jinhen hum hazaron varshon se sahn karte aaye hain.

bhakt ka arth kya ahmak (bevakuf) hai? balki vinit ahanyukt gyani hai.

bhakt ka arth kya ahmak (bevakuf) hai? balki vinit ahanyukt gyani hai.

sab se neech manushya wo hai, jiska haath sada apni or rahta hai aur jo apne hi liye sab padartho ko lene mein laga rahta hai. aur sab se uttam purush wo hai, jiska haath bahar ki or hai tatha bahar ki or hai tatha dusron ko dene mein laga hai.

sab se neech manushya wo hai, jiska haath sada apni or rahta hai aur jo apne hi liye sab padartho ko lene mein laga rahta hai. aur sab se uttam purush wo hai, jiska haath bahar ki or hai tatha bahar ki or hai tatha dusron ko dene mein laga hai.

apne par garv jitna na kiya jaye utna hi mangal, aur adarsh par garv jitna kiya jaye utna hi mangal.

apne par garv jitna na kiya jaye utna hi mangal, aur adarsh par garv jitna kiya jaye utna hi mangal.

jinki bhavna kisi baat ke marmik paksh ka chitranubhav karne mein tatpar rahti hai, jinke bhaav charachar ke beech kisi ko bhi alambnopyukt roop ya dasha mein pate hi uski or dauD paDte hain, ve sada apne laabh ke dhyaan se ya svarthbuddhi dvara hi parichalit nahin hote.

jinki bhavna kisi baat ke marmik paksh ka chitranubhav karne mein tatpar rahti hai, jinke bhaav charachar ke beech kisi ko bhi alambnopyukt roop ya dasha mein pate hi uski or dauD paDte hain, ve sada apne laabh ke dhyaan se ya svarthbuddhi dvara hi parichalit nahin hote.

apne partnar ke saath juDne ke baad purush kuch had tak khud ko kho deta hai.

apne partnar ke saath juDne ke baad purush kuch had tak khud ko kho deta hai.

jo (vyakti) paropakar mein sanlagr hone ke karan apne svaarth ka parityag karta hai aur guni (vyakti) ke sathasdaiv abhinnata ka achran karta hai (arthat unhen apne se abhinn manata hai. ) jiske hriday se svabhav se hi sundar datrigaurav sphurit hota hai. jo shaktiman hai aisa koi uttam purush sarvashreshth hai.

jo (vyakti) paropakar mein sanlagr hone ke karan apne svaarth ka parityag karta hai aur guni (vyakti) ke sathasdaiv abhinnata ka achran karta hai (arthat unhen apne se abhinn manata hai. ) jiske hriday se svabhav se hi sundar datrigaurav sphurit hota hai. jo shaktiman hai aisa koi uttam purush sarvashreshth hai.

keval apni udarpurti ke liye bhojan pakane ka kisi manushya ko adhikar nahin hai, dusron ko khilane ke baad jo bach rahe, usi ko khana chahiye.

keval apni udarpurti ke liye bhojan pakane ka kisi manushya ko adhikar nahin hai, dusron ko khilane ke baad jo bach rahe, usi ko khana chahiye.

bina kashtashan tatha svarthatyag ke sansar ka koi bhi mahan karya siddh nahin ho sakta.

bina kashtashan tatha svarthatyag ke sansar ka koi bhi mahan karya siddh nahin ho sakta.

jaisa karne se jiski prapti hoti hai, vaisa nahin karte ho to uske liye duःkhit na raho. karne ke pahle duःkha karna aprapti ko hi bulata hai.

jaisa karne se jiski prapti hoti hai, vaisa nahin karte ho to uske liye duःkhit na raho. karne ke pahle duःkha karna aprapti ko hi bulata hai.

yadi niःsvarthbhav se tum sabse priti karoge, to uska phal ye hoga ki sab koi aapas mein priti karne lagenge.

yadi niःsvarthbhav se tum sabse priti karoge, to uska phal ye hoga ki sab koi aapas mein priti karne lagenge.

jahan hum apne ko bhool jate hain aur samshti mein leen ho jate hain, vahan anand hasil hota hai. wo samshti jitni sankuchit hogi, utna anand hi sankuchit hoga.

jahan hum apne ko bhool jate hain aur samshti mein leen ho jate hain, vahan anand hasil hota hai. wo samshti jitni sankuchit hogi, utna anand hi sankuchit hoga.

apne aapko dalit draksha ki bhanti nichoDkar jab tak sarv ke liye nichhavar nahin kar diya jata tab tak svaarth khanD satya hai, wo moh ko baDhava deta hai, trishna ko utpann karta hai aur manushya ko dayniy kripan bana deta hai.

apne aapko dalit draksha ki bhanti nichoDkar jab tak sarv ke liye nichhavar nahin kar diya jata tab tak svaarth khanD satya hai, wo moh ko baDhava deta hai, trishna ko utpann karta hai aur manushya ko dayniy kripan bana deta hai.

‘nishkam’ ka arth hai ichchha shaktirup nimn parinam ka tyaag aur uchch parinam ka avirbhav.

‘nishkam’ ka arth hai ichchha shaktirup nimn parinam ka tyaag aur uchch parinam ka avirbhav.

sab rangon se abhimukh hokar bhi alipt hona chahiye. jo alipt hai, wo sahityik hoga.

sab rangon se abhimukh hokar bhi alipt hona chahiye. jo alipt hai, wo sahityik hoga.

bhakti ke badle mein uttam gati milegi, is bhavna ko lekar bhakti ho hi nahin sakti. bhakt ke liye bhakti ka anand hi uska phal hai.

bhakti ke badle mein uttam gati milegi, is bhavna ko lekar bhakti ho hi nahin sakti. bhakt ke liye bhakti ka anand hi uska phal hai.

tumhara maipan jate hi adrisht khatm hua, darshan bhi nahin, adrisht bhi nahin.

tumhara maipan jate hi adrisht khatm hua, darshan bhi nahin, adrisht bhi nahin.

hamare prkrit jivan ka pratyek ansh tyaag hai. hum vastav mein jivan ke unhin kshnon mein sadhuta se yukt hote hain aur prkrit jivan ka bhog karte hain, jab hum ‘main’ ki chinta se virat hote hain.

hamare prkrit jivan ka pratyek ansh tyaag hai. hum vastav mein jivan ke unhin kshnon mein sadhuta se yukt hote hain aur prkrit jivan ka bhog karte hain, jab hum ‘main’ ki chinta se virat hote hain.

tumhein man ka sanyas ho; sanyasi ka vesh banakar jhooth mooth bahurupiya mat ban baitho.

tumhein man ka sanyas ho; sanyasi ka vesh banakar jhooth mooth bahurupiya mat ban baitho.

vastutः saundarya vahin hai jahan sva nahin hai.

vastutः saundarya vahin hai jahan sva nahin hai.

ve hi karya karte hain, jo badle mein kisi laabh ki aasha nahin rakhti.

ve hi karya karte hain, jo badle mein kisi laabh ki aasha nahin rakhti.

sansarabhimukh hote hue bhi sahityik ko nirlipt rahna hai. jo aisa rahega, vahi sachche arth mein sahityik hai.

sansarabhimukh hote hue bhi sahityik ko nirlipt rahna hai. jo aisa rahega, vahi sachche arth mein sahityik hai.

apne liye kuch mat chaho; dekhoge, sabhi tumhare hote ja rahe hain.

apne liye kuch mat chaho; dekhoge, sabhi tumhare hote ja rahe hain.

apne liye jo bhi kiya jaye vahi hai sakam; aur, dusre ke liye jo kiya jaye vahi hai nishkam. kisi ke liye kuch nahin chahne ko hi nishkam kahte hain—keval aisi baat nahin hai.

apne liye jo bhi kiya jaye vahi hai sakam; aur, dusre ke liye jo kiya jaye vahi hai nishkam. kisi ke liye kuch nahin chahne ko hi nishkam kahte hain—keval aisi baat nahin hai.

bandhu se kuch pratyasha na rakho, kintu jo bhi pao, prem sahit grhan karo. kuch bhi dene par pane ki aasha na rakho, kintu kuch pane par dene ki cheshta karo.

bandhu se kuch pratyasha na rakho, kintu jo bhi pao, prem sahit grhan karo. kuch bhi dene par pane ki aasha na rakho, kintu kuch pane par dene ki cheshta karo.

satya ki akanksha hai to svayan ko chhoD do.

satya ki akanksha hai to svayan ko chhoD do.

niःsandeh svaarth bhi tyaag ki apeksha rakhta hai. kintu svarthi vyakti badhit hokar hi tyaag karta hai. prem mein tyaag svechchha se hota hai. vahan tyaag mein bhi anand hai.

niःsandeh svaarth bhi tyaag ki apeksha rakhta hai. kintu svarthi vyakti badhit hokar hi tyaag karta hai. prem mein tyaag svechchha se hota hai. vahan tyaag mein bhi anand hai.

kshama karo, kintu kshati mat karo. prem karo, kintu asakt mat hoo. khoob prem karo, kintu ghulmil mat jao.

kshama karo, kintu kshati mat karo. prem karo, kintu asakt mat hoo. khoob prem karo, kintu ghulmil mat jao.

karm vishvas ka anusran karta hai, jaisa vishvas, karm bhi vaisa hi hota hai. gahre vishvas se sab ho sakta hai. vishvas karo savdhan! ahankar, adhairya aur virakti jismen na aye—jo chahte ho vahin hoga!

karm vishvas ka anusran karta hai, jaisa vishvas, karm bhi vaisa hi hota hai. gahre vishvas se sab ho sakta hai. vishvas karo savdhan! ahankar, adhairya aur virakti jismen na aye—jo chahte ho vahin hoga!

sadhu ka arth jadugar nahin, balki tyagi, premi hai.

sadhu ka arth jadugar nahin, balki tyagi, premi hai.

kaam karte jao, kintu abaddh na hona. yadi samajhte ho ki vishay ke parivartan se tumhare hriday mein parivartan aa raha hai, aur wo parivartan tumhare liye vanchhniy nahin hai; to theek jano tum abaddh hue ho.

kaam karte jao, kintu abaddh na hona. yadi samajhte ho ki vishay ke parivartan se tumhare hriday mein parivartan aa raha hai, aur wo parivartan tumhare liye vanchhniy nahin hai; to theek jano tum abaddh hue ho.

nishkaam karmayogii tabhii siddh hotaa hai jab hamaare baahya karm ke saath andar se chittashuddhi ruupii karm ka bhii sanyog hotaa hai।

nishkaam karmayogii tabhii siddh hotaa hai jab hamaare baahya karm ke saath andar se chittashuddhi ruupii karm ka bhii sanyog hotaa hai।

aswad writti se chalne wale sanyukt bhojanalay mein jakar, wahan jo bhojan bana ho usmen se jo hamare liye tyajya na ho us ahar ko ishwar ka anugrah mankar, man mein bhi uski tika kiye bina, santosh purwak aur sharir ke liye jitna awashyak ho utna kha lena, aswad wart mein bahut sahayak hai

aswad writti se chalne wale sanyukt bhojanalay mein jakar, wahan jo bhojan bana ho usmen se jo hamare liye tyajya na ho us ahar ko ishwar ka anugrah mankar, man mein bhi uski tika kiye bina, santosh purwak aur sharir ke liye jitna awashyak ho utna kha lena, aswad wart mein bahut sahayak hai

gita ne updesh to phalasakti ke tyaag ka diya tha; kintu sadhkon ne karmanyas ka arth phalasakti ka tyaag nahin, karm maatr ka tyaag laga liya.

gita ne updesh to phalasakti ke tyaag ka diya tha; kintu sadhkon ne karmanyas ka arth phalasakti ka tyaag nahin, karm maatr ka tyaag laga liya.

prem ki pararthna karo, aur hinsa ko door se parihar karo, jagat tumhari or akrisht hoga hi.

prem ki pararthna karo, aur hinsa ko door se parihar karo, jagat tumhari or akrisht hoga hi.

yadi kisi din apne premaspad ko sarvasv nyochhavar kar nimajjit hue ho—aur satah aa jane ki ashanka dekhte ho, to jor karke tatkshan nimajjit hokar vigtapran ho jao— dekhoge premaspad kitne sundar hain, kis prakar tumhein alingan kiye hue hain.

yadi kisi din apne premaspad ko sarvasv nyochhavar kar nimajjit hue ho—aur satah aa jane ki ashanka dekhte ho, to jor karke tatkshan nimajjit hokar vigtapran ho jao— dekhoge premaspad kitne sundar hain, kis prakar tumhein alingan kiye hue hain.

yathashakti seva karo, kintu savdhan! seva lene ki jisse ichchha na jage.

yathashakti seva karo, kintu savdhan! seva lene ki jisse ichchha na jage.

yadi prem rahe, tab paraye ko apna kaho, kintu svaarth na rakho. prem ki baat bolne se pahle prem karo.

yadi prem rahe, tab paraye ko apna kaho, kintu svaarth na rakho. prem ki baat bolne se pahle prem karo.

udyam ka garv hi sare udyam ko vyarth kar deta hai.

udyam ka garv hi sare udyam ko vyarth kar deta hai.

daan karo, kintu deen hokar, bina pratyasha ke. tumhare antar mein daya ke dvaar khul jaye.

daan karo, kintu deen hokar, bina pratyasha ke. tumhare antar mein daya ke dvaar khul jaye.

apne ya apne baal bachchon ke kaam aane ke khayal se jo ek chithDa hi batorkar rakhta hai aur dusre ko zarurat hote hue bhi istemal nahin karne deta, wo parigrhi hai. jo aisi vritti se rahit hai, laakh rupe ki punji rakhta hua bhi, wo aprigrhi hai.

apne ya apne baal bachchon ke kaam aane ke khayal se jo ek chithDa hi batorkar rakhta hai aur dusre ko zarurat hote hue bhi istemal nahin karne deta, wo parigrhi hai. jo aisi vritti se rahit hai, laakh rupe ki punji rakhta hua bhi, wo aprigrhi hai.

naam yash ki aasha mein koi kaam karne jana theek nahin. kintu koi bhi kaam niःsvarth bhaav se karne par hi karya ke anurup naam yash tumhari seva karenge hi.

naam yash ki aasha mein koi kaam karne jana theek nahin. kintu koi bhi kaam niःsvarth bhaav se karne par hi karya ke anurup naam yash tumhari seva karenge hi.