hava ne barish ko uDa diya, uDa diya akash ko aur sare patton ko, aur vriksh khaDe rahe. mere khayal se, main bhi, patjhaD ko lambe samay se janta hoon.
hava ne barish ko uDa diya, uDa diya akash ko aur sare patton ko, aur vriksh khaDe rahe. mere khayal se, main bhi, patjhaD ko lambe samay se janta hoon.
kinvdanti ke anusar jab iisa paida hue to akash mein surya naach utha. purane jhaaD jhankhaD sidhe ho ge aur unmen koplen nikal ain. ve ek baar phir phulon se lad ge aur unse nikalne vali sugandh charon or phail gai. prati ne varsh mein jab hamare antar mein shishu iisa janm leta hai, us samay hamare bhitar hone vale parivartnon ke ye pratik hain. baDe dinon ki dhoop se abhisikt hamare svbhaav, jo kadachit bahut dinon se kompalavihin the, naya sneh, nai daya, nai kripa aur nai karuna pragat karte hain. jis prakar iisa ka janm iisaiyat ka prarambh tha, usi prakar baDe din ka svarthhin anand us bhavna ka prarambh hai, jo aane vale varsh ko sanchalit karegi.
kinvdanti ke anusar jab iisa paida hue to akash mein surya naach utha. purane jhaaD jhankhaD sidhe ho ge aur unmen koplen nikal ain. ve ek baar phir phulon se lad ge aur unse nikalne vali sugandh charon or phail gai. prati ne varsh mein jab hamare antar mein shishu iisa janm leta hai, us samay hamare bhitar hone vale parivartnon ke ye pratik hain. baDe dinon ki dhoop se abhisikt hamare svbhaav, jo kadachit bahut dinon se kompalavihin the, naya sneh, nai daya, nai kripa aur nai karuna pragat karte hain. jis prakar iisa ka janm iisaiyat ka prarambh tha, usi prakar baDe din ka svarthhin anand us bhavna ka prarambh hai, jo aane vale varsh ko sanchalit karegi.
ye kahna koi atishyokti nahin hogi ki dusron mein ruchi ka karan manushya ki svayan mein ruchi hai. ye sansar svaarth se juDa hai. ye thos vastavikta hai lekin manushya keval vastavikta ke sahare nahin ji sakta. akash ke bina iska kaam nahin chal sakta. bhale hi koi akash ko shunya sthaan kahe…
ye kahna koi atishyokti nahin hogi ki dusron mein ruchi ka karan manushya ki svayan mein ruchi hai. ye sansar svaarth se juDa hai. ye thos vastavikta hai lekin manushya keval vastavikta ke sahare nahin ji sakta. akash ke bina iska kaam nahin chal sakta. bhale hi koi akash ko shunya sthaan kahe…
kya jise hum kshitij kahte hain, wo vastavikta hai? ya hum aisa kah rahe hain? lekin hum anant ko nahin dekh sakte, isliye hum aisi kalpanik simaon ko svikar kar lete hain.
kya jise hum kshitij kahte hain, wo vastavikta hai? ya hum aisa kah rahe hain? lekin hum anant ko nahin dekh sakte, isliye hum aisi kalpanik simaon ko svikar kar lete hain.
akashganga chikne asman mein barud ke dhuen ke nishan ki tarah hai.
akashganga chikne asman mein barud ke dhuen ke nishan ki tarah hai.
aspasht aur shaant uski avaz shrotaon ke uupar tairti rahi, jaise ek parkash, jaise ek tara bhara akash.
aspasht aur shaant uski avaz shrotaon ke uupar tairti rahi, jaise ek parkash, jaise ek tara bhara akash.
(yadyapi megh ko kisi vastu kee) ichchha nahin hai, (na to) ismen svatः samarthya hi hai, na kisi ke prati vishesh prem hai aur na kisi ke saath sansarg hi, phir bhi ati mahan jalad (santpat) janon ke santap ko mitata hi hai.
(yadyapi megh ko kisi vastu kee) ichchha nahin hai, (na to) ismen svatः samarthya hi hai, na kisi ke prati vishesh prem hai aur na kisi ke saath sansarg hi, phir bhi ati mahan jalad (santpat) janon ke santap ko mitata hi hai.
chandrma, suraj, tare, akash, ghar ki chizon ki tarah the. chandrma suraj shashvat hone ke baad bhi idhar udhar hote the.
chandrma, suraj, tare, akash, ghar ki chizon ki tarah the. chandrma suraj shashvat hone ke baad bhi idhar udhar hote the.
dharm aakaash se niiche nahii.n utartaa, dhartii se u.upar uThtaa hai।
dharm aakaash se niiche nahii.n utartaa, dhartii se u.upar uThtaa hai।
bharatiy darshanikon ke matanusar sara jagat do padarthon se nirmit hai. unmen se ek ka naam hai akash. ye akash ek sarvavyapi, sarvanusyut satta hai. jis kisi vastu ka akar hai, jo koi vastu kuch vastuon ke mishran se bani hai, wo is akash se hi utpann hui hai. ye akash hi vayu mein parinat hota hai; yahi taral padarth ka roop dharan karta hai, yahi phir thos akar ko praapt hota hai.
bharatiy darshanikon ke matanusar sara jagat do padarthon se nirmit hai. unmen se ek ka naam hai akash. ye akash ek sarvavyapi, sarvanusyut satta hai. jis kisi vastu ka akar hai, jo koi vastu kuch vastuon ke mishran se bani hai, wo is akash se hi utpann hui hai. ye akash hi vayu mein parinat hota hai; yahi taral padarth ka roop dharan karta hai, yahi phir thos akar ko praapt hota hai.
raat hi hamein batati hai ki akash thri Daimenshnal hai. din mein to hamein uski lambai aur chauDai bhar nazar aati hai. akash ki mutai (ya gahrai) ka anubhav to raat mein hi hota hai. ek kshudr tara, paas hone ke karan, virat surya lagta hai. usse karoDon guna baDe surya, door hone ke karan, tare lagte hain. tare ko surya banana, suryon ko tare banana—yah kamal akash ke tharD Daimenshan ka hai. raat mein hi samajh mein aata hai ki akash thali jaisa nahin, ghaDe jaisa hai, jismen karoDon akashgangayen bhari hain. phir bhi ghaDa khali ka khali hai. kisi kaue ko agar is ghaDe ka pani pina ho, to use is ghaDe mein kitni akashgangayen Dalni paDengi.
raat hi hamein batati hai ki akash thri Daimenshnal hai. din mein to hamein uski lambai aur chauDai bhar nazar aati hai. akash ki mutai (ya gahrai) ka anubhav to raat mein hi hota hai. ek kshudr tara, paas hone ke karan, virat surya lagta hai. usse karoDon guna baDe surya, door hone ke karan, tare lagte hain. tare ko surya banana, suryon ko tare banana—yah kamal akash ke tharD Daimenshan ka hai. raat mein hi samajh mein aata hai ki akash thali jaisa nahin, ghaDe jaisa hai, jismen karoDon akashgangayen bhari hain. phir bhi ghaDa khali ka khali hai. kisi kaue ko agar is ghaDe ka pani pina ho, to use is ghaDe mein kitni akashgangayen Dalni paDengi.
he maata! tumhaarii yah dhuuli, jal, aakaash aur vaayu— sabhii mere li.e svarg tulya hain। tum mere li.e martya kii punya mukti bhuumi eva.n tiirthasvruupaa ho।
he maata! tumhaarii yah dhuuli, jal, aakaash aur vaayu— sabhii mere li.e svarg tulya hain। tum mere li.e martya kii punya mukti bhuumi eva.n tiirthasvruupaa ho।
maata ka gaurav prithvii se bhii adhik hain। pitaa aakaash se bhii u.u.nchaa hai।
maata ka gaurav prithvii se bhii adhik hain। pitaa aakaash se bhii u.u.nchaa hai।
asman ka koi rang nahin, uska nilapan fareb hai. bevakuf log bevakuf banane ke liye bevkufon ke khilaf bevakuf karte hain.
asman ka koi rang nahin, uska nilapan fareb hai. bevakuf log bevakuf banane ke liye bevkufon ke khilaf bevakuf karte hain.
akash hum chhu rahe hain, zamin kho rahe hain.
akash hum chhu rahe hain, zamin kho rahe hain.
raat ka akash aur din ke samay ka akash––inmen se ek bhi akash ka rang amishrit nila hota hai, ye chhavi ankate samay samajh mein aa jata hai.
raat ka akash aur din ke samay ka akash––inmen se ek bhi akash ka rang amishrit nila hota hai, ye chhavi ankate samay samajh mein aa jata hai.
sachrachar vishv mein hum sabhi log akash ko nila kahte rahte hain, kintu, itne hi gyaan se rang lagane vale ka kaam nahin chalta hai.
sachrachar vishv mein hum sabhi log akash ko nila kahte rahte hain, kintu, itne hi gyaan se rang lagane vale ka kaam nahin chalta hai.
chandrmaa ka uchit sthaan aakaash hii hai, prithvii nahiin।
chandrmaa ka uchit sthaan aakaash hii hai, prithvii nahiin।
ratri ka akash mano tivi ka skreen hai. (kitna baDa skreen!) usmen chandr, tare, grah, nakshatr dvara khela ja raha naatk hum yahan door prithvi par baithe baithe dekhte hain. asli durdarshan to ye hai!
ratri ka akash mano tivi ka skreen hai. (kitna baDa skreen!) usmen chandr, tare, grah, nakshatr dvara khela ja raha naatk hum yahan door prithvi par baithe baithe dekhte hain. asli durdarshan to ye hai!
chandrma ko akash mein dekhen, jheel mein nahin.
chandrma ko akash mein dekhen, jheel mein nahin.
apne tej kii agni me.n jo sab kuchh bhasm kar saktaa ho, us dri.Dhtaa ka, aakaash ke nakshatr kuchh banaa-bigaa.D nahii.n sakte।
apne tej kii agni me.n jo sab kuchh bhasm kar saktaa ho, us dri.Dhtaa ka, aakaash ke nakshatr kuchh banaa-bigaa.D nahii.n sakte।
akash mein uDte pakshiyon ki gati ko jana ja sakta hai parantu gupt roop se karya karte hue arth sabandhi karyo par niyukt adhikariyon ki gati ko janna sambhav nahin hai.
akash mein uDte pakshiyon ki gati ko jana ja sakta hai parantu gupt roop se karya karte hue arth sabandhi karyo par niyukt adhikariyon ki gati ko janna sambhav nahin hai.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
