jo maanav bhinnatv me.n ekatv ko dekhtaa hai vahii praagya maana ja saktaa hai।
jo maanav bhinnatv me.n ekatv ko dekhtaa hai vahii praagya maana ja saktaa hai।
ankhen ek jaisi hone par bhi dekhne dekhne mein farq hota hai.
ankhen ek jaisi hone par bhi dekhne dekhne mein farq hota hai.
karuna aur samarpan ke beech ka antar prem ka sabse andhkarmay, sabse gahra kshetr hai.
karuna aur samarpan ke beech ka antar prem ka sabse andhkarmay, sabse gahra kshetr hai.
jo vastavik lagta hai use sat nahin mana ja sakta, vastavikta aur sat ke beech bahut antar hai.
jo vastavik lagta hai use sat nahin mana ja sakta, vastavikta aur sat ke beech bahut antar hai.
tyagne ki santushti aur anubhav ki santushti mein bahut baDa antar hai.
tyagne ki santushti aur anubhav ki santushti mein bahut baDa antar hai.
mitr banna saral hai, maitrii - paalan dushkar hai। chitto.n kii asthirta ke kaaraN alp matbhed hone par bhii mitrataa TuuT jaatii hai।
mitr banna saral hai, maitrii - paalan dushkar hai। chitto.n kii asthirta ke kaaraN alp matbhed hone par bhii mitrataa TuuT jaatii hai।
aap maans se bane vyakti aur shabdon se bane vyakti ke beech antar kaise bata sakte hain?
aap maans se bane vyakti aur shabdon se bane vyakti ke beech antar kaise bata sakte hain?
purushon aur striyon ke beech agar koi manasik antar hai bhi, to wo unki shiksha aur haalat ke antar ka svabhavik parinam hai—usmen prakritidatt antar bahut kam hai.
purushon aur striyon ke beech agar koi manasik antar hai bhi, to wo unki shiksha aur haalat ke antar ka svabhavik parinam hai—usmen prakritidatt antar bahut kam hai.
muurkhata hai sahii siddhaanto.n se Galat nishkarsho.n ko nikaalnaa yahii iskaa paagalpan se antar hai kyonki usme.n Galat siddhaanto.n se sahii nishkarsho.n ko nikaalaa jaataa hai।
muurkhata hai sahii siddhaanto.n se Galat nishkarsho.n ko nikaalnaa yahii iskaa paagalpan se antar hai kyonki usme.n Galat siddhaanto.n se sahii nishkarsho.n ko nikaalaa jaataa hai।
bhed aur wirodh upri hain bhitar manushya ek hai is ek ko driDhta ke sath pahchanne ka yatn kijiye jo log bhed bhaw ko pakaDkar hi apna rasta nikalna chahte hain, we ghalati karte hain wirodh rahe to unhen aage bhi bane hi rahna chahiye, ye koi kaam ki baat nahin hui hamein ne sire se sab kuch gaDhna hai, toDna nahin hai tute ko joDna hai
bhed aur wirodh upri hain bhitar manushya ek hai is ek ko driDhta ke sath pahchanne ka yatn kijiye jo log bhed bhaw ko pakaDkar hi apna rasta nikalna chahte hain, we ghalati karte hain wirodh rahe to unhen aage bhi bane hi rahna chahiye, ye koi kaam ki baat nahin hui hamein ne sire se sab kuch gaDhna hai, toDna nahin hai tute ko joDna hai
vyangya aur krodh me.n aag aur tel ka sambandh hai।
vyangya aur krodh me.n aag aur tel ka sambandh hai।
sansaar ke saare karm iske paar karne ke setu hain। dekhne me.n ek karm duusre se bhinn hai par un sab ke milne se hii vah setu bantaa hai jo sansaar ke paar lagaataa hai।
sansaar ke saare karm iske paar karne ke setu hain। dekhne me.n ek karm duusre se bhinn hai par un sab ke milne se hii vah setu bantaa hai jo sansaar ke paar lagaataa hai।
jo paraspar bhed-bhaav rakhte hain, ve kabhii dharm ka aachraN nahii.n karte। ve sukh bhii nahii.n paate। unhe.n gaurav nahii.n praapt hotaa tathaa unhe.n shaanti kii vaartaa bhii nahii.n suhaatii।
jo paraspar bhed-bhaav rakhte hain, ve kabhii dharm ka aachraN nahii.n karte। ve sukh bhii nahii.n paate। unhe.n gaurav nahii.n praapt hotaa tathaa unhe.n shaanti kii vaartaa bhii nahii.n suhaatii।
yah putr-sneh dhanii tathaa nirdhan ke liye samaan ruup se sarvasv dhan hai। yah chandan tathaa khash se bhinn hriday ka shiital lep hai।
yah putr-sneh dhanii tathaa nirdhan ke liye samaan ruup se sarvasv dhan hai। yah chandan tathaa khash se bhinn hriday ka shiital lep hai।
janm aur mrityu do bhinn sthitiyaa.n nahii.n hain, balki ek hii sthiti ke do alag pahluu hain।
janm aur mrityu do bhinn sthitiyaa.n nahii.n hain, balki ek hii sthiti ke do alag pahluu hain।
prkriti mein sara gaan, sara roop, sara gandh vyakti vaishamya ke pare hai.
prkriti mein sara gaan, sara roop, sara gandh vyakti vaishamya ke pare hai.
karm vahii, parantu bhaavnaa-bhed se usme.n antar pa.D jaataa hai। parmaarthii manushya ka karm aatm-vikaasak hotaa hai, to sansaarii manushya ka karm aatm-bandhak siddh hotaa hai।
karm vahii, parantu bhaavnaa-bhed se usme.n antar pa.D jaataa hai। parmaarthii manushya ka karm aatm-vikaasak hotaa hai, to sansaarii manushya ka karm aatm-bandhak siddh hotaa hai।
mat anek ho sakte hain, yahan tak ki jitne manushya hain utne mat ho sakte hain, kintu isse dharm anek nahin ho sakta.
mat anek ho sakte hain, yahan tak ki jitne manushya hain utne mat ho sakte hain, kintu isse dharm anek nahin ho sakta.
ek hi suwarn kanika aadi bhed se jis prakar bhinn bhasit hota hai tatha ek hi jal, samudr, nadi, talab aadi ke nam se jis prakar bhinn pratit hota hai usi prakar jo ek hi shiw tattw pashu pakshi dew danaw aur manaw ke bhed se bhinn pratit hota hai, us param tejomay ko namaskar hai
ek hi suwarn kanika aadi bhed se jis prakar bhinn bhasit hota hai tatha ek hi jal, samudr, nadi, talab aadi ke nam se jis prakar bhinn pratit hota hai usi prakar jo ek hi shiw tattw pashu pakshi dew danaw aur manaw ke bhed se bhinn pratit hota hai, us param tejomay ko namaskar hai
bhed ka parichay vidyaa se nahii.n hai, uskaa janm to avidyaa kii bhuumi me.n hotaa hai।
bhed ka parichay vidyaa se nahii.n hai, uskaa janm to avidyaa kii bhuumi me.n hotaa hai।
khushaamad or shuddh sevaa me.n utnaa antar hai jo jhuuTh aur sach me.n hai।
khushaamad or shuddh sevaa me.n utnaa antar hai jo jhuuTh aur sach me.n hai।
mujhe lagta hai ki hum logon mein antar dekhte hain, kyonki isse hum kam akele hote hain.
mujhe lagta hai ki hum logon mein antar dekhte hain, kyonki isse hum kam akele hote hain.
jo hamse bhinn hai, wo keval anya hi nahin, wo virodh bhi hai, vipakshi bhi—yah mankar chalne ke liye main taiyar nahin.
jo hamse bhinn hai, wo keval anya hi nahin, wo virodh bhi hai, vipakshi bhi—yah mankar chalne ke liye main taiyar nahin.
parihaaso.n me.n ruchi ka antar manobhaavo.n par bhaarii tanaav Daaltaa hai।
parihaaso.n me.n ruchi ka antar manobhaavo.n par bhaarii tanaav Daaltaa hai।
mujhe bilkul saaf dikhaa.ii detaa hai ki tumhe.n mere aur mere vichaaro.n ke viruddh khulii la.Daa.ii karnii chaahi.e। kaaraN, yadi mai.n Galatii par huu.n to mai.n aspashT hii desh kii vah haani kar rahaa huu.n, jiskii kshatipuurti nahii.n ho saktii aur use jaan lene ke baad tumhaaraa dharm hai ki mere khilaaf
mujhe bilkul saaf dikhaa.ii detaa hai ki tumhe.n mere aur mere vichaaro.n ke viruddh khulii la.Daa.ii karnii chaahi.e। kaaraN, yadi mai.n Galatii par huu.n to mai.n aspashT hii desh kii vah haani kar rahaa huu.n, jiskii kshatipuurti nahii.n ho saktii aur use jaan lene ke baad tumhaaraa dharm hai ki mere khilaaf
paraspar phuuT vaale logo.n ka shiighr hii atul naash ho aataa hai।
paraspar phuuT vaale logo.n ka shiighr hii atul naash ho aataa hai।
aap kya hai, ye aap sadharnatः tulna dvara hi jante hain.
aap kya hai, ye aap sadharnatः tulna dvara hi jante hain.
chhand vaastav me.n ba.ndhii hu.ii lay ke bhiitarii bhinn-bhinn Dhaancho.n ka yog hai jo nirdishT lambaa.ii ka hotaa hai। lay svar ke cha.Dhaav utaar ke chhoTe-chhoTe Dhaa.nche hii hai.n jo kisii chhand ke charaN ke bhiitar nyast rahte hain।
chhand vaastav me.n ba.ndhii hu.ii lay ke bhiitarii bhinn-bhinn Dhaancho.n ka yog hai jo nirdishT lambaa.ii ka hotaa hai। lay svar ke cha.Dhaav utaar ke chhoTe-chhoTe Dhaa.nche hii hai.n jo kisii chhand ke charaN ke bhiitar nyast rahte hain।
matbhedo.n ka honaa anivaarya hai। inkaa hame.n sammaan karnaa chaahi.e, aur a.isaa nahii.n karnaa chaahi.e ki duusro.n ke matbhedo.n ko miTaane ke li.e apnii marjii un par thopii jaa.e।
matbhedo.n ka honaa anivaarya hai। inkaa hame.n sammaan karnaa chaahi.e, aur a.isaa nahii.n karnaa chaahi.e ki duusro.n ke matbhedo.n ko miTaane ke li.e apnii marjii un par thopii jaa.e।
matbhed honaa svaabhaavik hai, lekin jinse matbhed ho, unhe.n niich na samajhi.e। jise aap niichaa samjhenge, vah aapakii puuja na karegaa।
matbhed honaa svaabhaavik hai, lekin jinse matbhed ho, unhe.n niich na samajhi.e। jise aap niichaa samjhenge, vah aapakii puuja na karegaa।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
