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hindu muslim vidvesh ya rajnitik viDambna ko door karne ka pyatn tab tak saphal nahin ho sakta jab tak ki pratyek deshavasi bharatvarsh ke vatavran ko sauhard aur parasparik audarya se pariplavit na kar dega.

hindu muslim vidvesh ya rajnitik viDambna ko door karne ka pyatn tab tak saphal nahin ho sakta jab tak ki pratyek deshavasi bharatvarsh ke vatavran ko sauhard aur parasparik audarya se pariplavit na kar dega.

sari samasyayen muhavron, naron aur apilon se sulajh jati hain. samprdayikta ki samasya ko is nare se hal kar liya gaya—hindu muslim, bhai bhai!

sari samasyayen muhavron, naron aur apilon se sulajh jati hain. samprdayikta ki samasya ko is nare se hal kar liya gaya—hindu muslim, bhai bhai!

shanti se hi hindu muslim ekta qayam ho sakegi. main janta hoon ki ye baDa kathin kaam hai.

shanti se hi hindu muslim ekta qayam ho sakegi. main janta hoon ki ye baDa kathin kaam hai.

musalman bhi agar talvar uthakar aate hain aur pakistan mangte hain to main kahunga—talvar ke zor se pakistan nahin le sakte. pahle mere tukDe kijiye aur baad mein hindustan ke.

musalman bhi agar talvar uthakar aate hain aur pakistan mangte hain to main kahunga—talvar ke zor se pakistan nahin le sakte. pahle mere tukDe kijiye aur baad mein hindustan ke.

merii aaj chaltii kahaa.n hai? merii chaltii to panjaab na hu.a hotaa, na bihaar hotaa, na no.aakhaalii। aaj ko.ii merii maanata nahiin। mai.n bahut chhoTaa aadamii huun। haa.n, ek din mai.n hindustaan me.n ba.Daa aadamii tha। tab sab merii maante the, aaj na to kaangres merii maantii hai, na hindu aur musalmaan। kaangres aaj

merii aaj chaltii kahaa.n hai? merii chaltii to panjaab na hu.a hotaa, na bihaar hotaa, na no.aakhaalii। aaj ko.ii merii maanata nahiin। mai.n bahut chhoTaa aadamii huun। haa.n, ek din mai.n hindustaan me.n ba.Daa aadamii tha। tab sab merii maante the, aaj na to kaangres merii maantii hai, na hindu aur musalmaan। kaangres aaj

hindu musalman janvar ban jate hain par unhen yaad rakhna chahiye ki ve jhuki hui kamarvale janvar nahin hain, sidhi kamarvale manushya hain. isliye ghor vipatti mein bhi unhen dharm aur shraddha nahin chhoDni chahiye.

hindu musalman janvar ban jate hain par unhen yaad rakhna chahiye ki ve jhuki hui kamarvale janvar nahin hain, sidhi kamarvale manushya hain. isliye ghor vipatti mein bhi unhen dharm aur shraddha nahin chhoDni chahiye.

mere najdik hindu ho, musalman ho sab ek darja rakhte hain.

mere najdik hindu ho, musalman ho sab ek darja rakhte hain.

main to us din azadi mili samjhunga jab ki hindu aur musalmanon ke dilon ki safai ho jayegi.

main to us din azadi mili samjhunga jab ki hindu aur musalmanon ke dilon ki safai ho jayegi.

sachche hindu ke nate main kuran ko dharmagranth samajhta hoon, kyonki kuran mein khuda ki tarif likhi hai lekin ye kaun sa nyaay hai ki main musalman se bhi balpurvak manvane jaun ki hamare sanskrit granthon ko tum bhi dharmagranth mano.

sachche hindu ke nate main kuran ko dharmagranth samajhta hoon, kyonki kuran mein khuda ki tarif likhi hai lekin ye kaun sa nyaay hai ki main musalman se bhi balpurvak manvane jaun ki hamare sanskrit granthon ko tum bhi dharmagranth mano.

kyaa mere liye isse ba.Dh kar ko.ii ijjat ho saktii hai। ki sabse pahlaa aur avval musalmaan huu.n jo aajaadiye vatan5 kii Khaatir phaa.nsii pa rahaa hai?(५. desh kii svtantrtaa।)

kyaa mere liye isse ba.Dh kar ko.ii ijjat ho saktii hai। ki sabse pahlaa aur avval musalmaan huu.n jo aajaadiye vatan5 kii Khaatir phaa.nsii pa rahaa hai?(५. desh kii svtantrtaa।)

hamare desh ki sanskriti mein muslim kabhi bhi aDchan nahin rahe.

hamare desh ki sanskriti mein muslim kabhi bhi aDchan nahin rahe.

hindu aur musalman ek hi sarvajnik sanDas mein ja sakte hain, dast ke mamle mein bhai bhai hote hain.

hindu aur musalman ek hi sarvajnik sanDas mein ja sakte hain, dast ke mamle mein bhai bhai hote hain.

a.i jaahid! mai.n shaaho.n ka shaah huu.n-terii tarah nangaa kanjuus nahii.n huu.n, muurtipuujak aur kaafir huu.n, i.imaan vaale musalmaano.n se mai.n alag huu.n, yo.n mai.n kabhii-kabhii masjid kii or bhii ja nikaltaa huu.n, par musalmaan nahii.n huu.n।

a.i jaahid! mai.n shaaho.n ka shaah huu.n-terii tarah nangaa kanjuus nahii.n huu.n, muurtipuujak aur kaafir huu.n, i.imaan vaale musalmaano.n se mai.n alag huu.n, yo.n mai.n kabhii-kabhii masjid kii or bhii ja nikaltaa huu.n, par musalmaan nahii.n huu.n।

agar hindu muslim sahyog aur mel milap ka imkaan radd kar diya jaye to qaumiyat lafz bhi, mulk bhar mein iska jo mani lagaya jata hain uske saath radd ho jata hai.

agar hindu muslim sahyog aur mel milap ka imkaan radd kar diya jaye to qaumiyat lafz bhi, mulk bhar mein iska jo mani lagaya jata hain uske saath radd ho jata hai.

vastavik musalman vahi hai, jo apne man ki apvitrata ko door karta hai.

vastavik musalman vahi hai, jo apne man ki apvitrata ko door karta hai.

musalmaano.n ka bhaartiiyakraN nahiin, balki mullaavarg kii videsho.n se prerNaa lekar apne ko videshii samajhne kii bhaavnaa aur uchch muslim varg ke i.iraanii sanskriti ke us prem ka (jo ki deshii jantaa ko sanskriti se sadaiv duur rahne kii cheshTaa kartaa hai aur bhaaratiiy itihaas kii praachiinata aur u

musalmaano.n ka bhaartiiyakraN nahiin, balki mullaavarg kii videsho.n se prerNaa lekar apne ko videshii samajhne kii bhaavnaa aur uchch muslim varg ke i.iraanii sanskriti ke us prem ka (jo ki deshii jantaa ko sanskriti se sadaiv duur rahne kii cheshTaa kartaa hai aur bhaaratiiy itihaas kii praachiinata aur u

lagta aisa hai ki iimandar logon ko hindu musalman banane mein berozgari ka haath bhi hai.

lagta aisa hai ki iimandar logon ko hindu musalman banane mein berozgari ka haath bhi hai.