asantosh pragti ka lakshan mana jata hai, kintu wo uska vastavik lakshan to tab siddh hoga, jab pragti vastutः ho, hokar rahe.
asantosh pragti ka lakshan mana jata hai, kintu wo uska vastavik lakshan to tab siddh hoga, jab pragti vastutः ho, hokar rahe.
jab tak adami apni chalu haalat mein khush rahta hai, tab tak usmen se nikalne ke liye use samjhana mushkil hai. isliye har ek sudhar ke pahle asantosh hona hi chahiye.
jab tak adami apni chalu haalat mein khush rahta hai, tab tak usmen se nikalne ke liye use samjhana mushkil hai. isliye har ek sudhar ke pahle asantosh hona hi chahiye.
prsadji ki sanvedan prnali hi bhinn thi.
prsadji ki sanvedan prnali hi bhinn thi.
dharm ke saman adharm ke bhi chaar charan jhooth, hinsa, asantosh aur sangharsh hote hain. adharm ke ye tattv dhire dhire baDhe.
dharm ke saman adharm ke bhi chaar charan jhooth, hinsa, asantosh aur sangharsh hote hain. adharm ke ye tattv dhire dhire baDhe.
sab pavitra jhagDe praparti ke hi hote hain. chale aage chalkar guru ke panth ko dhandha bana lete hain aur praparti dharm ho jati hai.
sab pavitra jhagDe praparti ke hi hote hain. chale aage chalkar guru ke panth ko dhandha bana lete hain aur praparti dharm ho jati hai.
main kai aise karoDapatiyon ko janta hoon, jo khud ko divaliya mahsus karte hain, jinhen lagta hai ki unke paas kuch bhi nahin hai. iska karan ye hai ki ve lagatar apni tulna kisi aur se karte rahte hain, kisi aise vyakti se jiske paas unse adhik paisa hai.
main kai aise karoDapatiyon ko janta hoon, jo khud ko divaliya mahsus karte hain, jinhen lagta hai ki unke paas kuch bhi nahin hai. iska karan ye hai ki ve lagatar apni tulna kisi aur se karte rahte hain, kisi aise vyakti se jiske paas unse adhik paisa hai.
aparyapti ki chhatpatahat ka ehsaas hote hi kuch gahrai mein jana anivarya ho jata hai aur vahin se khatre ki shuruat hoti hain.
aparyapti ki chhatpatahat ka ehsaas hote hi kuch gahrai mein jana anivarya ho jata hai aur vahin se khatre ki shuruat hoti hain.
ek nakaratmak gun ka udahran hai atmsantosh.
ek nakaratmak gun ka udahran hai atmsantosh.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere