prjatantr mein sabse baDa dosh hai to ye ki ismen yogyata ko manyata nahin milti, lokapriyta ko milti hai. haath gine jate hain, sir nahin taule jate.
prjatantr mein sabse baDa dosh hai to ye ki ismen yogyata ko manyata nahin milti, lokapriyta ko milti hai. haath gine jate hain, sir nahin taule jate.
log hamesha wahi nahin chahte jo unke liye hitkar ho
log hamesha wahi nahin chahte jo unke liye hitkar ho
is sabhyata mein paidal adamiyon ke sangthit samuh ki kalpana nahin, bheeD ki kalpana hai
is sabhyata mein paidal adamiyon ke sangthit samuh ki kalpana nahin, bheeD ki kalpana hai
bhii.D kii sathii kaaryvaahiyo.n kii apeksha, kala aur saahitya raashTr kii aatma ko mahaan antardrishTi pradaan karte hain। ve hame.n shaanti aur nirabhr vichaar ke raajya me.n le jaate hain, jo kshNik bhaavnaa.o.n aur puurvaagrah se prabhaavit nahii.n hote।
bhii.D kii sathii kaaryvaahiyo.n kii apeksha, kala aur saahitya raashTr kii aatma ko mahaan antardrishTi pradaan karte hain। ve hame.n shaanti aur nirabhr vichaar ke raajya me.n le jaate hain, jo kshNik bhaavnaa.o.n aur puurvaagrah se prabhaavit nahii.n hote।
murda haalat mein agar aapko bheeD ki darkar hai to zinda haalat mein bhi aapko bheeD se rabtozabt rakhni paDegi.
murda haalat mein agar aapko bheeD ki darkar hai to zinda haalat mein bhi aapko bheeD se rabtozabt rakhni paDegi.
mahapurushon ke nidhan par parkon mein honevali sarvajnik sabhayen ya bazar ki haDtal bahut had tak rasm adayagi hai. par rasmen bhi hamari sanskritik virasat aur samajik jivan ka avibhajya ang hai aur yadi yashpal jaise sahityakar ke na rahne par bhi aisi rasmen ada nahin ki jati to usse kuch aise nishkarsh nikalte hain jinse is desh ke sahitykarmiyon ko sahitya ki sthiti ke vishay mein yatharth drishti mil sakti hai.
mahapurushon ke nidhan par parkon mein honevali sarvajnik sabhayen ya bazar ki haDtal bahut had tak rasm adayagi hai. par rasmen bhi hamari sanskritik virasat aur samajik jivan ka avibhajya ang hai aur yadi yashpal jaise sahityakar ke na rahne par bhi aisi rasmen ada nahin ki jati to usse kuch aise nishkarsh nikalte hain jinse is desh ke sahitykarmiyon ko sahitya ki sthiti ke vishay mein yatharth drishti mil sakti hai.
bhari puri shavyatra ke liye bahut basi jansampark kaam na dega; log bhool jate hain ya markar ek ajnabi piDhi chhoD jate hain.
bhari puri shavyatra ke liye bahut basi jansampark kaam na dega; log bhool jate hain ya markar ek ajnabi piDhi chhoD jate hain.
agar aap chahte hain ki apaki shavyatra dhumdham se sampann ho to aapko marne se kafi pahle ek vishesh prakar ka jansampark chalana paDega.
agar aap chahte hain ki apaki shavyatra dhumdham se sampann ho to aapko marne se kafi pahle ek vishesh prakar ka jansampark chalana paDega.
andhi bheeD dhundhale tariqe se harek cheez ke liye akramak hai.
andhi bheeD dhundhale tariqe se harek cheez ke liye akramak hai.
jab bhi koi aisa vyakti saDak par nazar aata hai jo apne saikDon siron ko uski taraf ghumakar bheeD use savaliya nigahon se ghurti hai.
jab bhi koi aisa vyakti saDak par nazar aata hai jo apne saikDon siron ko uski taraf ghumakar bheeD use savaliya nigahon se ghurti hai.
bheeD mein jab naya adami shamil ho to pahle se khaDe logon ko wo bura lagta hai
bheeD mein jab naya adami shamil ho to pahle se khaDe logon ko wo bura lagta hai
parishram adami ko bheeD banne, aur pratibha bheeD mein kho jane ki ijazat nahin deti
parishram adami ko bheeD banne, aur pratibha bheeD mein kho jane ki ijazat nahin deti
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
