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purush aur stri ka sambandh keval adhyatmik na hokar vyavaharik bhi hai, is pratyaksh satya ko samaj na jane kaise andekha karta raha hai.

purush aur stri ka sambandh keval adhyatmik na hokar vyavaharik bhi hai, is pratyaksh satya ko samaj na jane kaise andekha karta raha hai.

kavita ki bhasha bolachal se jitni hi adhik door ja paDti hai utni hi uski sadgi kam ho jati hai.

kavita ki bhasha bolachal se jitni hi adhik door ja paDti hai utni hi uski sadgi kam ho jati hai.

vyavaharikta bhasha ko ek tarah istemal karti hai, kala bilkul dusri tarah aur bilkul apni tarah.

vyavaharikta bhasha ko ek tarah istemal karti hai, kala bilkul dusri tarah aur bilkul apni tarah.

kala ki bhasha mein vyavaharik bhasha ke arth DhunDhana vyavaharik bhasha mein kala ke arth DhunDhane ki tarah hai.

kala ki bhasha mein vyavaharik bhasha ke arth DhunDhana vyavaharik bhasha mein kala ke arth DhunDhane ki tarah hai.

shaastr mein pratipadit sabhi baten prayog ke liye nahin hain. kyonki shaastr ke vishay vyapak hote hain aur prayog ekdeshi hote hain.

shaastr mein pratipadit sabhi baten prayog ke liye nahin hain. kyonki shaastr ke vishay vyapak hote hain aur prayog ekdeshi hote hain.

anek vaigyanik jab thoDe baDhe ho jate hain, to ve pratham shreni ka kaam apni prayogashala se karna jari rakhte hain. halanki, iska karan ye nahin hai ki ve khud tez dimagh aur nayepan vale hote hain, balki ve ek bainD naam ban chuke hote hain, unke paas sansadhan aur dhan jama hote hain aur ve kaam karne ke liye pratham shreni ke vaigyanikon ko akarshit kar sakte hain.

anek vaigyanik jab thoDe baDhe ho jate hain, to ve pratham shreni ka kaam apni prayogashala se karna jari rakhte hain. halanki, iska karan ye nahin hai ki ve khud tez dimagh aur nayepan vale hote hain, balki ve ek bainD naam ban chuke hote hain, unke paas sansadhan aur dhan jama hote hain aur ve kaam karne ke liye pratham shreni ke vaigyanikon ko akarshit kar sakte hain.

kaam par wijay prapt karne ka pramukh upay hai sab striyon ko matrirup mein dekhana aur striyon jaise durga, kali, bhawani ka chintan karna stri murti mein bhagwan ya guru ka chintan karne se manushya shanai shanai sab striyon mein bhagwan ke darshan karna sikhta hai us awastha mein pahunchne par manushya nishkam ho jata hai isiliye mahashakti ko roop dete samay hamare purwjon ne stri murti ki kalpana ki hai wyawaharik jiwan mein sab striyon ko man ke roop mein sochte sochte man shanai shanai pawitra ho jata hai

kaam par wijay prapt karne ka pramukh upay hai sab striyon ko matrirup mein dekhana aur striyon jaise durga, kali, bhawani ka chintan karna stri murti mein bhagwan ya guru ka chintan karne se manushya shanai shanai sab striyon mein bhagwan ke darshan karna sikhta hai us awastha mein pahunchne par manushya nishkam ho jata hai isiliye mahashakti ko roop dete samay hamare purwjon ne stri murti ki kalpana ki hai wyawaharik jiwan mein sab striyon ko man ke roop mein sochte sochte man shanai shanai pawitra ho jata hai

aaj ke samaaj me.n pratibhaa to bahut hai, parantu shraddhaa nahii.n hai। gyaan to hai parantu vyaavahaarik buddhi nahii.n hai। aaDambar-puurN sabhyata to hai, parantu prem va sahaanubhuuti nahii.n hai।

aaj ke samaaj me.n pratibhaa to bahut hai, parantu shraddhaa nahii.n hai। gyaan to hai parantu vyaavahaarik buddhi nahii.n hai। aaDambar-puurN sabhyata to hai, parantu prem va sahaanubhuuti nahii.n hai।