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sahitya ka vishay vyaktigat hota hai, shrenigat nahin. yahan par main ‘vyakti’ shabd ke dhatumulak arth par hi zor dena chahta hoon.

sahitya ka vishay vyaktigat hota hai, shrenigat nahin. yahan par main ‘vyakti’ shabd ke dhatumulak arth par hi zor dena chahta hoon.

ek baar jab burai vyaktigat ho jati hai, rozmarra ki zindagi ka hissa ban jati hai to uska virodh karne ka tariqa bhi vyaktigat ho jata hai. aatma kaise jivit rahti hai? ye avashyak parashn hai. aur uttar ye hai ha prem aur kalpana se.

ek baar jab burai vyaktigat ho jati hai, rozmarra ki zindagi ka hissa ban jati hai to uska virodh karne ka tariqa bhi vyaktigat ho jata hai. aatma kaise jivit rahti hai? ye avashyak parashn hai. aur uttar ye hai ha prem aur kalpana se.

vyaktigat svtantrta baDi achchhi cheez hai—baDi achchhi aur atyant uunchi—parantu raashtr ki svadhinata praapt karne ke liye use sankuchit kar dena ek aisa tyaag hai, jiski samta nahin ho sakti, jo sab tyagon mein shreshth hai.

vyaktigat svtantrta baDi achchhi cheez hai—baDi achchhi aur atyant uunchi—parantu raashtr ki svadhinata praapt karne ke liye use sankuchit kar dena ek aisa tyaag hai, jiski samta nahin ho sakti, jo sab tyagon mein shreshth hai.

jo log nirnay lete hain unhen kisi vyakti ke vyaktitv ke sabhi pahaluon ko dhyaan mein rakhna chahiye.

jo log nirnay lete hain unhen kisi vyakti ke vyaktitv ke sabhi pahaluon ko dhyaan mein rakhna chahiye.

jo keval apne vilas ya sharir sukh ki samagri hi prkriti mein DhunDha karte hain unmen ras ragatmak sattv ki kami hai jo vyakt satta maatr ke saath ekta ki anubhuti mein leen karke hriday ke vyapkatv ka abhas deta hai.

jo keval apne vilas ya sharir sukh ki samagri hi prkriti mein DhunDha karte hain unmen ras ragatmak sattv ki kami hai jo vyakt satta maatr ke saath ekta ki anubhuti mein leen karke hriday ke vyapkatv ka abhas deta hai.

vyaktigat sukh vishv vednaa me.n ghul kar jiivan ko saarthakta pradaan kartaa hai aur vyaktigat duःkha vishv ke sukh me.n ghul kar jiivan ko amratv।

vyaktigat sukh vishv vednaa me.n ghul kar jiivan ko saarthakta pradaan kartaa hai aur vyaktigat duःkha vishv ke sukh me.n ghul kar jiivan ko amratv।

‘vichar aur karya ki svtantrta hi jivan, unnati aur kushal kshem ka ekmev sadhan hai. ’ jahan ye svtantrta nahin hai, vahan vyakti, jati, raashtr ki avanti nishchay hogi.

‘vichar aur karya ki svtantrta hi jivan, unnati aur kushal kshem ka ekmev sadhan hai. ’ jahan ye svtantrta nahin hai, vahan vyakti, jati, raashtr ki avanti nishchay hogi.

yah jagat ka nijii anubhav hai ki aadhii chhaTaa.nk-bhar aachraN ka jitna phal hotaa hai uskaa man-bhar bhaashNo.n athvaa lekho.n ka nahii.n hotaa।

yah jagat ka nijii anubhav hai ki aadhii chhaTaa.nk-bhar aachraN ka jitna phal hotaa hai uskaa man-bhar bhaashNo.n athvaa lekho.n ka nahii.n hotaa।

jis prakar kala apne abhyantar niymon ke kathor anushasan ke bina apang ya vikrit hoti hai, athva abhav bankar rahti hai, usi prakar vyakt svatantrya apni antratma ke kathor niymon ke anushasan ke bina nirarthak aur vikrit ho jata hai, khokhla ho jata hai.

jis prakar kala apne abhyantar niymon ke kathor anushasan ke bina apang ya vikrit hoti hai, athva abhav bankar rahti hai, usi prakar vyakt svatantrya apni antratma ke kathor niymon ke anushasan ke bina nirarthak aur vikrit ho jata hai, khokhla ho jata hai.

hum jab apne niji jiwan se sambandhit kisi prsang ki charcha karte hain, tab use hum us drishti se dekhte hain, jis prakar koi man apne putr ko dekhti hai

hum jab apne niji jiwan se sambandhit kisi prsang ki charcha karte hain, tab use hum us drishti se dekhte hain, jis prakar koi man apne putr ko dekhti hai

abhimaan ek vyaktigat guN hai, use samaaj ke bhinn- bhinn vyavsaayo.n ke saath jo.Dnaa Thiik nahiin।

abhimaan ek vyaktigat guN hai, use samaaj ke bhinn- bhinn vyavsaayo.n ke saath jo.Dnaa Thiik nahiin।

Darawni baat ye hai ki jo log apne niji dayre mein pagalpan karte hain, we sarwajnik roop se bilkul hi masum aur sahj bhaw bhangima ke sath ho sakte hain

Darawni baat ye hai ki jo log apne niji dayre mein pagalpan karte hain, we sarwajnik roop se bilkul hi masum aur sahj bhaw bhangima ke sath ho sakte hain

vishesh bhaav prsangon ki ruprekhaon ki vismriti aur prnay jivan ke vastavik manovaigyanik chitron ki kami ye suchit karti hai ki vishuddh vyaktinishthta apne hi uddeshya ko parajit kar deti hai.

vishesh bhaav prsangon ki ruprekhaon ki vismriti aur prnay jivan ke vastavik manovaigyanik chitron ki kami ye suchit karti hai ki vishuddh vyaktinishthta apne hi uddeshya ko parajit kar deti hai.

vair ka aadhaar vyaktigat hotaa hai, ghriNaa ka saarvajnik।

vair ka aadhaar vyaktigat hotaa hai, ghriNaa ka saarvajnik।

kisi pratibhashali granthkar ki sthiti apne hi kaal aur apne hi vyaktitv se simabaddh nahin hoti.

kisi pratibhashali granthkar ki sthiti apne hi kaal aur apne hi vyaktitv se simabaddh nahin hoti.

i.irshyaa vyaktigat hotii hai aur sparddhaa vastugat।

i.irshyaa vyaktigat hotii hai aur sparddhaa vastugat।

nihayat vaiyaktik prayojan se hi piDit rahne vale ki udasi rachnatmak uurja ko nirantar chabati rahti hai.

nihayat vaiyaktik prayojan se hi piDit rahne vale ki udasi rachnatmak uurja ko nirantar chabati rahti hai.

vaiyaktikta aisi cheez hai jo vibhajya nahin hai, jise khanDit nahin kiya ja sakta.

vaiyaktikta aisi cheez hai jo vibhajya nahin hai, jise khanDit nahin kiya ja sakta.

wyawsayi ke nate main janta hoon ki teliwizan ab tak bane madhymon mein sabse samarth wigyapan madhyam hai, aur main apni adhikansh jiwika isi se arjit karta hoon kintu, wyaktigat taur par yadi mujhe wyaparik wyawdhanon ke bina teliwizan dekhne ka wisheshadhikar mile to main uske liye prasannatapurwak dhan dunga

wyawsayi ke nate main janta hoon ki teliwizan ab tak bane madhymon mein sabse samarth wigyapan madhyam hai, aur main apni adhikansh jiwika isi se arjit karta hoon kintu, wyaktigat taur par yadi mujhe wyaparik wyawdhanon ke bina teliwizan dekhne ka wisheshadhikar mile to main uske liye prasannatapurwak dhan dunga