پر

bachcha ek anakhi kahani hota hai, uski kahani hamare diye shabdon mein nahin kahi ja sakti use apne shabd DhunDhane ka samay aur sthan chahiye, DhunDhane ke liye zaruri azadi aur fursat chahiye hum inmen se koi shart puri nahin karte hum unhen apne updesh sunne se fursat nahin dete, unhen sunne ki fursat hamein ho–yah sambhaw hi nahin

bachcha ek anakhi kahani hota hai, uski kahani hamare diye shabdon mein nahin kahi ja sakti use apne shabd DhunDhane ka samay aur sthan chahiye, DhunDhane ke liye zaruri azadi aur fursat chahiye hum inmen se koi shart puri nahin karte hum unhen apne updesh sunne se fursat nahin dete, unhen sunne ki fursat hamein ho–yah sambhaw hi nahin

pyar—dekhbhal, pratibaddhata, gyaan, zimmedari, samman aur vishvas ka mel hai.

pyar—dekhbhal, pratibaddhata, gyaan, zimmedari, samman aur vishvas ka mel hai.

ekmaatr jivan hi hai jiski mujhe parvah hai—likhna, kabhi kabhar bahar jana aur dekhana aur sunna aur uske baad vapas aakar phir se likhna. mainne yahi jivan chuna hai.

ekmaatr jivan hi hai jiski mujhe parvah hai—likhna, kabhi kabhar bahar jana aur dekhana aur sunna aur uske baad vapas aakar phir se likhna. mainne yahi jivan chuna hai.

main kitab na paDh pane ke khayal se Darta hoon.

main kitab na paDh pane ke khayal se Darta hoon.

vatsalya mein keval mangalkamna hi pardhan nahin hoti hai, kintu uska atyant ghanibhut roop avashya vartaman hota hai.

vatsalya mein keval mangalkamna hi pardhan nahin hoti hai, kintu uska atyant ghanibhut roop avashya vartaman hota hai.

ghar mein mata pita aur bachche ka sambandh praayः charon or ki samajik sanrachna ki vastuprak sanskritik paristhitiyon ko pratibimbit karta hai.

ghar mein mata pita aur bachche ka sambandh praayः charon or ki samajik sanrachna ki vastuprak sanskritik paristhitiyon ko pratibimbit karta hai.

jo vyakti svaya.n apne sammaan ka khyaal nahii.n kartaa vah daas hii ban jaataa hai।

jo vyakti svaya.n apne sammaan ka khyaal nahii.n kartaa vah daas hii ban jaataa hai।

ek kathor aur utpiDankari samajik sanrachna apne bhitar ki do sansthaon ek bachchon ka palan poshan, dusri unka shikshan ko anivarya roop se prabhavit karti hai.

ek kathor aur utpiDankari samajik sanrachna apne bhitar ki do sansthaon ek bachchon ka palan poshan, dusri unka shikshan ko anivarya roop se prabhavit karti hai.

prem aur sneh ka rahasya ati prachin hai, durgam hai, wo apni sarthakta ke liye tark par nirbhar nahin hota.

prem aur sneh ka rahasya ati prachin hai, durgam hai, wo apni sarthakta ke liye tark par nirbhar nahin hota.

agar koi vyakti apaki bahut prshansa karta hai, to aap usse ghrina karte hain aur aapko uski parvah nahin hoti—aur jo vyakti apaki or dhyaan nahin deta, aap uski prshansa karne ke liye taiyar rahte hain.

agar koi vyakti apaki bahut prshansa karta hai, to aap usse ghrina karte hain aur aapko uski parvah nahin hoti—aur jo vyakti apaki or dhyaan nahin deta, aap uski prshansa karne ke liye taiyar rahte hain.

yadi tumhaarii ichchhaa.e.n anant hongii, to tumhaarii chintaa.e.n va bhay bhii anant hii honge।

yadi tumhaarii ichchhaa.e.n anant hongii, to tumhaarii chintaa.e.n va bhay bhii anant hii honge।

balkon ko marapit kar paDhane ka main hamesha virodhi raha hoon.

balkon ko marapit kar paDhane ka main hamesha virodhi raha hoon.

prajaa - paalan ke adhikaar (karttavya) me.n vishraam nahii.n hai।

prajaa - paalan ke adhikaar (karttavya) me.n vishraam nahii.n hai।

jo nishkaam karm kii raah par chaltaa hai, use iskii parvaah kab rahtii hai ki kisne uskaa ahit saadhan kiya hai।

jo nishkaam karm kii raah par chaltaa hai, use iskii parvaah kab rahtii hai ki kisne uskaa ahit saadhan kiya hai।

ja.D kaT jaane par vriksh ka paalan kaisaa?

ja.D kaT jaane par vriksh ka paalan kaisaa?

jahan sachcha pyaar hai, vahan parvah hai.

jahan sachcha pyaar hai, vahan parvah hai.

oh! mainne yatnpuurvak kuchh na karte hu.e apnaa jiivan nashT kar diyaa।

oh! mainne yatnpuurvak kuchh na karte hu.e apnaa jiivan nashT kar diyaa।