1 پر

prem milan mein var aur kanya donon hi paraspar ke purak hain. tulna ki to vahan par baat hi nahin uthti, vahan donon hi vagarthaviv samspriktau vani aur arth ki tarah mile hue hain.

prem milan mein var aur kanya donon hi paraspar ke purak hain. tulna ki to vahan par baat hi nahin uthti, vahan donon hi vagarthaviv samspriktau vani aur arth ki tarah mile hue hain.

mujhe lagta hai ki ek laDki ke liye kisi aise vyakti se shadi karna asan hoga jise wo nahin janti, kyonki jitna adhik aap purushon ko janoge; unse pyaar karna utna hi kathin hoga.

mujhe lagta hai ki ek laDki ke liye kisi aise vyakti se shadi karna asan hoga jise wo nahin janti, kyonki jitna adhik aap purushon ko janoge; unse pyaar karna utna hi kathin hoga.

grihiNii ka sadguN hii grihasth kii maanglik shobhaa hai aur suputr uskaa aabhuushaN।

grihiNii ka sadguN hii grihasth kii maanglik shobhaa hai aur suputr uskaa aabhuushaN।

grihiNii sadguN sampann hai to grihasth ko kis vastu ka abhaav? aur yadi vaisii nahii.n hai to uske paas hai hii kyaa?

grihiNii sadguN sampann hai to grihasth ko kis vastu ka abhaav? aur yadi vaisii nahii.n hai to uske paas hai hii kyaa?

ek saphal vivah mein aisa kabhi nahin hota ki sabhi adhikar sirf ek taraf hain, aur sari agyakarita dusri taraph, agar kahin aisa hai to wo ek asaphal vivah hai, aur usse donon ko hi mukti milani chahiye.

ek saphal vivah mein aisa kabhi nahin hota ki sabhi adhikar sirf ek taraf hain, aur sari agyakarita dusri taraph, agar kahin aisa hai to wo ek asaphal vivah hai, aur usse donon ko hi mukti milani chahiye.

teen raat tak sanyam dharan karne ke baad pati ko ekaant sthaan keligrih mein patni ke paas jakar mithi mithi manoranjak baten aur sparsh aadi mridu upcharon se navavivahita vadhu mein vishvas paida karne aur uski lajja door karne ka prayatn karna chahiye. us samay sanyat bhaav se komalta evan madhurta ka vyvahar karne ki avashyakta hoti hai, zor zabardasti nahin karni chahiye. zor zabardasti karne se katuta baDhti hai aur dampatya jivan duःkhamay ban jata hai. isliye patni ki ichchha ke viruddh koi kaam nahin karna chahiye.

teen raat tak sanyam dharan karne ke baad pati ko ekaant sthaan keligrih mein patni ke paas jakar mithi mithi manoranjak baten aur sparsh aadi mridu upcharon se navavivahita vadhu mein vishvas paida karne aur uski lajja door karne ka prayatn karna chahiye. us samay sanyat bhaav se komalta evan madhurta ka vyvahar karne ki avashyakta hoti hai, zor zabardasti nahin karni chahiye. zor zabardasti karne se katuta baDhti hai aur dampatya jivan duःkhamay ban jata hai. isliye patni ki ichchha ke viruddh koi kaam nahin karna chahiye.

chhaya ka karya, adhar mein apne aapko is prakar mila dena hai jismen wo usi ke saman jaan paDe, aur sangini ka apne sahyogi ki pratyek truti ko poorn kar uske jivan ko adhik se adhik poorn banana.

chhaya ka karya, adhar mein apne aapko is prakar mila dena hai jismen wo usi ke saman jaan paDe, aur sangini ka apne sahyogi ki pratyek truti ko poorn kar uske jivan ko adhik se adhik poorn banana.

pahle iishvar prapti karo. uske upraant grihasthashram mein bhi raha ja sakta hai. garhasthya jivan ki gandh lag jane par iishvar prapti kathin ho jati hai.

pahle iishvar prapti karo. uske upraant grihasthashram mein bhi raha ja sakta hai. garhasthya jivan ki gandh lag jane par iishvar prapti kathin ho jati hai.

jo nayak navavivahita kanya ko atyant lajjavati samajhkar uski upeksha karta hai, striyon ke abhipray ko na samajhne vala wo purush pashuon ke saman tiraskrit hota hai.

jo nayak navavivahita kanya ko atyant lajjavati samajhkar uski upeksha karta hai, striyon ke abhipray ko na samajhne vala wo purush pashuon ke saman tiraskrit hota hai.

yuvati kanya var prapti ke liye upaay karti hui jis nayak ko ashray ke yogya, ratisukh ka hetu, apne anukul evan vashibhut samjhe, us nayak ka varan kar le arthat uske saath vivah kar le.

yuvati kanya var prapti ke liye upaay karti hui jis nayak ko ashray ke yogya, ratisukh ka hetu, apne anukul evan vashibhut samjhe, us nayak ka varan kar le arthat uske saath vivah kar le.

main khud is baat ka ghor samarthak hoon ki vivah ke baad sabhi hiton ka milan hi ek adarsh sthiti hai, lekin hiton ke milan ka arth ye nahin hua ki jo mera hai, wo tumhara hai; par jo tumhara hai, wo sirf tumhara hai.

main khud is baat ka ghor samarthak hoon ki vivah ke baad sabhi hiton ka milan hi ek adarsh sthiti hai, lekin hiton ke milan ka arth ye nahin hua ki jo mera hai, wo tumhara hai; par jo tumhara hai, wo sirf tumhara hai.

jab nayak ko ye vishvas ho jaye ki manombhilshit kanya mujhe chahti hai to wo us kanya ki prapti ke liye upaye kare.

jab nayak ko ye vishvas ho jaye ki manombhilshit kanya mujhe chahti hai to wo us kanya ki prapti ke liye upaye kare.

hamein un purushon ki bhavnaon ka suragh bhi mil jata hai, jo striyon ki saman svtantrta ke naam se chiDhte hain, mere khyaal mein unhen Dar lagta hai, is baat se nahin ki striyan vivah se inkaar kar dengi—kyonki mujhe nahin lagta koi sachmuch aisa sochega, balki is baat se ki ve chahengi ki vivah barabari ki sharton par tay ho.

hamein un purushon ki bhavnaon ka suragh bhi mil jata hai, jo striyon ki saman svtantrta ke naam se chiDhte hain, mere khyaal mein unhen Dar lagta hai, is baat se nahin ki striyan vivah se inkaar kar dengi—kyonki mujhe nahin lagta koi sachmuch aisa sochega, balki is baat se ki ve chahengi ki vivah barabari ki sharton par tay ho.

pratyek bharatiy purush chahe wo jitna sushikshit ho, apne purane sanskaron se itna door nahin ho saka hai ki apni patni ko apni prdarshini na samjhe. uski vidya, uski buddhi, uska kala kaushal aur uska saundarya sab uski atmashlagha ke sadhan maatr hain.

pratyek bharatiy purush chahe wo jitna sushikshit ho, apne purane sanskaron se itna door nahin ho saka hai ki apni patni ko apni prdarshini na samjhe. uski vidya, uski buddhi, uska kala kaushal aur uska saundarya sab uski atmashlagha ke sadhan maatr hain.

baji mein yadi stri haar jaye to wo sisakti hui haath ko idhar udhar kampit kare (patke), nayak ko thelkar door kar de, danton se kate, karvat badal le. yadi nayak zabardasti apni or karna chahe to usse vivad kare aur kahe ki phir se baji laga lo. usmen bhi yadi haar jaye to duguna haath pair patke aur rone lage.

baji mein yadi stri haar jaye to wo sisakti hui haath ko idhar udhar kampit kare (patke), nayak ko thelkar door kar de, danton se kate, karvat badal le. yadi nayak zabardasti apni or karna chahe to usse vivad kare aur kahe ki phir se baji laga lo. usmen bhi yadi haar jaye to duguna haath pair patke aur rone lage.

adhunik sabhyata aur shiksha ne manaviy vikas mein jo bhumika nibhai hai, wo tab tak adhuri aur apurn hi rahegi, jab tak ki taqat ke qanun vali purani sabhyata ke gaDh par hamla nahin kiya jata—aur wo gaDh grihasth aur dampatya jivan hai.

adhunik sabhyata aur shiksha ne manaviy vikas mein jo bhumika nibhai hai, wo tab tak adhuri aur apurn hi rahegi, jab tak ki taqat ke qanun vali purani sabhyata ke gaDh par hamla nahin kiya jata—aur wo gaDh grihasth aur dampatya jivan hai.

yah sab sansaar asaar va kshNik hai। pakshii aangan me.n daana chugne ke li.e aate hai.n aur chug kar u.D jaate hain।la.Dkiyaa.n gharaunde banaatii hain, guDDon-gu.Diyo.n ke vivaah kartii hai.n aur phir sab khilauno.n ko to.D Daaltii hain। yaatrii aakar kisii vriksh ke niiche raat ko vishraam lete hai.n aur praat

yah sab sansaar asaar va kshNik hai। pakshii aangan me.n daana chugne ke li.e aate hai.n aur chug kar u.D jaate hain।la.Dkiyaa.n gharaunde banaatii hain, guDDon-gu.Diyo.n ke vivaah kartii hai.n aur phir sab khilauno.n ko to.D Daaltii hain। yaatrii aakar kisii vriksh ke niiche raat ko vishraam lete hai.n aur praat

chumban ki baji mein nayak ke vishvas ke saath asavadhan ho jane par mauqa pakar nayika nayak ke adhar ko pakaDkar apne danton ke andar daboch kar apni jeet par hanse, zor se chillaye, dhamkaye, tana mare, vyangya kase aur nachne lage tatha bhauhon ko nachati hui (ghumati hui) chanchal netron se hansti hui mukh se unse baar baar tarah tarah ke vyangya vachan bole. is prakar chumban sambandhi prnay kalah samapt hua.

chumban ki baji mein nayak ke vishvas ke saath asavadhan ho jane par mauqa pakar nayika nayak ke adhar ko pakaDkar apne danton ke andar daboch kar apni jeet par hanse, zor se chillaye, dhamkaye, tana mare, vyangya kase aur nachne lage tatha bhauhon ko nachati hui (ghumati hui) chanchal netron se hansti hui mukh se unse baar baar tarah tarah ke vyangya vachan bole. is prakar chumban sambandhi prnay kalah samapt hua.

jahan tak samajik prani ka sambandh hai stri utni hi adhik adhikar sampann hai, jitna purush, chahe wo apne adhikaron ka upyog kare ya na kare.

jahan tak samajik prani ka sambandh hai stri utni hi adhik adhikar sampann hai, jitna purush, chahe wo apne adhikaron ka upyog kare ya na kare.

mainne apni svtantrta praapt kar li thi, mujhe us svtantrta ke bina kasht hua; bhale hi main ek prempurn vivah mein thi.

mainne apni svtantrta praapt kar li thi, mujhe us svtantrta ke bina kasht hua; bhale hi main ek prempurn vivah mein thi.

tripattikaal men, pii.Daa ke avasro.n par, yuddho.n men, svyanvar men, yagya me.n athvaa vivaah ke avsar par striyo.n ka dikhaa.ii denaa unke li.e dosh kii baat nahii.n hai।

tripattikaal men, pii.Daa ke avasro.n par, yuddho.n men, svyanvar men, yagya me.n athvaa vivaah ke avsar par striyo.n ka dikhaa.ii denaa unke li.e dosh kii baat nahii.n hai।

stri purush ka sambhog sukh lajja aur lokbhay se partantr hota hai arthat unmen lok lajja aur lok bhay hota hai, atः ve svtantr roop se sambhog mein prvritt nahin hote. atः uske liye upayon ki apeksha hoti hai aur un upayon ka gyaan shaastr se hota hai.

stri purush ka sambhog sukh lajja aur lokbhay se partantr hota hai arthat unmen lok lajja aur lok bhay hota hai, atः ve svtantr roop se sambhog mein prvritt nahin hote. atः uske liye upayon ki apeksha hoti hai aur un upayon ka gyaan shaastr se hota hai.

striyon ke prati kisi purush ke drishtikon se ye baat bhi pata chalti hai ki khud uski patni kaisi hai.

striyon ke prati kisi purush ke drishtikon se ye baat bhi pata chalti hai ki khud uski patni kaisi hai.

prnay bas yuvaon ki kalpana ko bhaDkane ke kaam aate hain, unse satya mein kuch bhi baDhava nahin hota hai

prnay bas yuvaon ki kalpana ko bhaDkane ke kaam aate hain, unse satya mein kuch bhi baDhava nahin hota hai

agar wo shadi kar raha hai, tab wo dilchasp nahin rah gaya hai.

agar wo shadi kar raha hai, tab wo dilchasp nahin rah gaya hai.

shadi prithvi par sabse adhik shochaniy drishya hai.

shadi prithvi par sabse adhik shochaniy drishya hai.

jis sambandh se pati patni donon ko saman sukh ki anubhuti ho, paraspar khel, hansi vinod kare, ek dusre ko barabar samjhen, wo sambandh vivah karne yogya hota hai.

jis sambandh se pati patni donon ko saman sukh ki anubhuti ho, paraspar khel, hansi vinod kare, ek dusre ko barabar samjhen, wo sambandh vivah karne yogya hota hai.

svapn jivan ki madhurta hai tatha prnay uski shakti; parantu unko yatharth samajh lena jivan ki sanjivni jaDi hai, ye na bhulna chahiye.

svapn jivan ki madhurta hai tatha prnay uski shakti; parantu unko yatharth samajh lena jivan ki sanjivni jaDi hai, ye na bhulna chahiye.

dampatya jivan mein sambhog sukh ko anandmay banane ke liye chaunsath kalaon ka gyaan avashyak hai.

dampatya jivan mein sambhog sukh ko anandmay banane ke liye chaunsath kalaon ka gyaan avashyak hai.

ghar grihasthi ke prati dharmik kattarta jaisa juDav darasal bahari duniya ke prati shatruta ka hi dusra naam hai—aur anjane mein hi isse, bahari duniya ke nuqsan ke saath saath, ghar grihasthi ka, aur un uddeshyon ka jinke liye hum ji rahe hote hain, nuqsan hone lagta hai.

ghar grihasthi ke prati dharmik kattarta jaisa juDav darasal bahari duniya ke prati shatruta ka hi dusra naam hai—aur anjane mein hi isse, bahari duniya ke nuqsan ke saath saath, ghar grihasthi ka, aur un uddeshyon ka jinke liye hum ji rahe hote hain, nuqsan hone lagta hai.

is prakar kalah ke samay nayak yukttipurvak pyarabhri mithi mithi baton se athva nayika ke pairon par girkar aur anunay vinay ke dvara use apne anukul karke prsannchit hokar shayya par baitha le.

is prakar kalah ke samay nayak yukttipurvak pyarabhri mithi mithi baton se athva nayika ke pairon par girkar aur anunay vinay ke dvara use apne anukul karke prsannchit hokar shayya par baitha le.

jis kanya mein man aur ankhen lag jayen, aa kanya se vivah karne par riddhi siddhi ki prapti hoti hai. usse itar (anya) kanyaon ki or dhyaan nahin dena chahiye.

jis kanya mein man aur ankhen lag jayen, aa kanya se vivah karne par riddhi siddhi ki prapti hoti hai. usse itar (anya) kanyaon ki or dhyaan nahin dena chahiye.

yagya, vivaah, sankaT aur van me.n striyo.n ka dekhana hai |

yagya, vivaah, sankaT aur van me.n striyo.n ka dekhana hai |

nai naveli vadhu ki chittvritti (man ki bhavnaon) ko jankar pati samuchit upayon se uska vishvas praapt kar leta hai to wo bala pati par anurakt ho jati hai aur pati ke prati vishvast ho jati hai.

nai naveli vadhu ki chittvritti (man ki bhavnaon) ko jankar pati samuchit upayon se uska vishvas praapt kar leta hai to wo bala pati par anurakt ho jati hai aur pati ke prati vishvast ho jati hai.

svabhavik roop se vivah mein kisi vyakti ke sahacharya ki ichchha pardhan honi chahiye; arthik kathinaiyon ki vivashta nahin.

svabhavik roop se vivah mein kisi vyakti ke sahacharya ki ichchha pardhan honi chahiye; arthik kathinaiyon ki vivashta nahin.

beta beti kisi ka bhi ho, vivah ke naam se main ghrina karta hoon. ahamkon! tum kya ye kahna chahte ho, ki main kisi ko bandhan mein Dalne mein sahayata karun? yadi mera bhai bahin vivah kar le, to main use door kar dunga. is sambandh mein main driDhsankalp hoon. . . . .

beta beti kisi ka bhi ho, vivah ke naam se main ghrina karta hoon. ahamkon! tum kya ye kahna chahte ho, ki main kisi ko bandhan mein Dalne mein sahayata karun? yadi mera bhai bahin vivah kar le, to main use door kar dunga. is sambandh mein main driDhsankalp hoon. . . . .

jis prakar raja hai arthat raja ki vidymanta ko jankar door rahne valo praja raja ke anushasan ka ullanghan nahin karti, usi prakar kamashastr ko bina paDhe hi log kamashastr ke anushasan ka palan karte hain.

jis prakar raja hai arthat raja ki vidymanta ko jankar door rahne valo praja raja ke anushasan ka ullanghan nahin karti, usi prakar kamashastr ko bina paDhe hi log kamashastr ke anushasan ka palan karte hain.

jab tak dampatya sambandh mein pashutv, devatv mein ghulkar nahin aata aur devatv sakar bankar nahin avtirn hota, tab tak wo apurn hi rahega.

jab tak dampatya sambandh mein pashutv, devatv mein ghulkar nahin aata aur devatv sakar bankar nahin avtirn hota, tab tak wo apurn hi rahega.

baal vivah ka samarthan kisi bhi shaastr mein nahin hai.

baal vivah ka samarthan kisi bhi shaastr mein nahin hai.

ye satya hai ki vivah—jaise uttardayitv ke liye samaj purushon ki bhi yogyata ayogyata ki chinta nahin karta, parantu unke liye ye bandhan vinod ka sadhan hai, jivika ka nahin.

ye satya hai ki vivah—jaise uttardayitv ke liye samaj purushon ki bhi yogyata ayogyata ki chinta nahin karta, parantu unke liye ye bandhan vinod ka sadhan hai, jivika ka nahin.

hum ve purush ban rahi hain, jinse hum shadi karna chahti theen.

hum ve purush ban rahi hain, jinse hum shadi karna chahti theen.

hamare yahan laDke ka baap daant niporkar besharmi ka sankoch karte hue laDki ke baap se kahta hai, kaun hum mangte hain—apse. jo denge apni laDki ko hi to denge. hum bhi adhunik vicharon ke hain. hum bhi pragtishil hain. magar dharm thoDe hi chhoDa jata hai. baap dadon ki riti hai.

hamare yahan laDke ka baap daant niporkar besharmi ka sankoch karte hue laDki ke baap se kahta hai, kaun hum mangte hain—apse. jo denge apni laDki ko hi to denge. hum bhi adhunik vicharon ke hain. hum bhi pragtishil hain. magar dharm thoDe hi chhoDa jata hai. baap dadon ki riti hai.

striyon ko vivah karna hi chahiye, ye mithya bhram hai. use bhi yavajjivan brahmacharya palne ka adhikar hai.

striyon ko vivah karna hi chahiye, ye mithya bhram hai. use bhi yavajjivan brahmacharya palne ka adhikar hai.

striyon ki jua khelne ki sari ichchha shadi se puri ho jati hai.

striyon ki jua khelne ki sari ichchha shadi se puri ho jati hai.

paraspar ek dusre ke prati prem vyvahar karne se lajjashil dampatiyon ka prem sau varsh mein bhi kam nahin hota.

paraspar ek dusre ke prati prem vyvahar karne se lajjashil dampatiyon ka prem sau varsh mein bhi kam nahin hota.

grihasthi chalane ke liye samajhdari ki nok toD deni chahiye. akhirkar ye maan kar chalna chahiye ki is zamane mein sambandh sirf ve hi nibha sakte hain jo moorkh hain.

grihasthi chalane ke liye samajhdari ki nok toD deni chahiye. akhirkar ye maan kar chalna chahiye ki is zamane mein sambandh sirf ve hi nibha sakte hain jo moorkh hain.

dhan ke lobh se yukt yuvati nayika nayak ke gunon, roop (saundarya) tatha shrauchitya ki parvah na karke anek sauton ke hote hue bhi dhani pati ko varan kar le.

dhan ke lobh se yukt yuvati nayika nayak ke gunon, roop (saundarya) tatha shrauchitya ki parvah na karke anek sauton ke hote hue bhi dhani pati ko varan kar le.

anek abhiyoktaon mein varan karne vale naykon mein gunon mein samanata hone par ek nayak hi varan ke yogya hai. un abhiyoktaon mein jo adhik anurag karta ho wo shreshth hota hai.

anek abhiyoktaon mein varan karne vale naykon mein gunon mein samanata hone par ek nayak hi varan ke yogya hai. un abhiyoktaon mein jo adhik anurag karta ho wo shreshth hota hai.

prnay jivan ke sarvotam kavi aaj bhi mera aur soor hain.

prnay jivan ke sarvotam kavi aaj bhi mera aur soor hain.

la.Dkii ke vivaah ke samay maataa.o.n ko ba.Daa duःkha hotaa

la.Dkii ke vivaah ke samay maataa.o.n ko ba.Daa duःkha hotaa