1 پر

kyaa priiti ka lakshaN yahii hai ki purush strii ko kaanch kii gu.Diyaa ke samaan sambhaal kar rakhe? vastutः apne jaisaa hii use banaanaa sachche prem ka lakshaN hai। isli.e mujhe apne jaisaa hii shramjiivii banaa lo kyonki ghar mandir nahii.n hai aur mai.n grihiNii huun, devii nahiin।

kyaa priiti ka lakshaN yahii hai ki purush strii ko kaanch kii gu.Diyaa ke samaan sambhaal kar rakhe? vastutः apne jaisaa hii use banaanaa sachche prem ka lakshaN hai। isli.e mujhe apne jaisaa hii shramjiivii banaa lo kyonki ghar mandir nahii.n hai aur mai.n grihiNii huun, devii nahiin।

pujari janta hai, bhagvan chahe kahin aur hon magar mandir mein to qatii nahin hai. musalman janta hai ki khuda kahin hoga to masjid ke bahar hoga, yahan to nahin hai. magar apna dhandha isi mein surakshit hai ki logon ko vishvas dilayen ki yagya se unka kalyan hoga. mandir aur masjid mein ki gai pukar bhagvan ekdam sunta hai. sidhi ‘haut lain’ hai.

pujari janta hai, bhagvan chahe kahin aur hon magar mandir mein to qatii nahin hai. musalman janta hai ki khuda kahin hoga to masjid ke bahar hoga, yahan to nahin hai. magar apna dhandha isi mein surakshit hai ki logon ko vishvas dilayen ki yagya se unka kalyan hoga. mandir aur masjid mein ki gai pukar bhagvan ekdam sunta hai. sidhi ‘haut lain’ hai.

shiksha ka virodhabhas yahi hai ki jaise hi vyakti jagaruk hone lagta hai, wo us samaj ki jaanch karna shuru kar deta hai jismen use shikshit kiya ja raha hai.

shiksha ka virodhabhas yahi hai ki jaise hi vyakti jagaruk hone lagta hai, wo us samaj ki jaanch karna shuru kar deta hai jismen use shikshit kiya ja raha hai.

hamaare yahaa.n ke mazduur, chitrkaar tathaa lak.Dii aur patthar par kaam karne vaale bhuukho.n marte hai.n tab hamaare mandiro.n kii muurtiyaa.n kaise sundar ho saktii hain?

hamaare yahaa.n ke mazduur, chitrkaar tathaa lak.Dii aur patthar par kaam karne vaale bhuukho.n marte hai.n tab hamaare mandiro.n kii muurtiyaa.n kaise sundar ho saktii hain?

mandir kii parikramaa karte hu.e bhakt jaise devtaa ko hii sab or se dekhtaa hai, mandir kii diivaaro.n ko nahiin, vaise hii sachchaa kavi jiivan ko hii kendr me.n dekhtaa hai।

mandir kii parikramaa karte hu.e bhakt jaise devtaa ko hii sab or se dekhtaa hai, mandir kii diivaaro.n ko nahiin, vaise hii sachchaa kavi jiivan ko hii kendr me.n dekhtaa hai।

apne mandiro.n ko achhuuto.n ke li.e kholkar sachche dev-mandir banaa.iye। aapke braahmaN-braahmNetar ke jhag.Do.n kii durgandh bhii ka.npka.npii laane vaalii hai। jab tak aap is durgandh ko nahii.n miTaa.e.nge, tab tak ko.ii kaam nahii.n hogaa।

apne mandiro.n ko achhuuto.n ke li.e kholkar sachche dev-mandir banaa.iye। aapke braahmaN-braahmNetar ke jhag.Do.n kii durgandh bhii ka.npka.npii laane vaalii hai। jab tak aap is durgandh ko nahii.n miTaa.e.nge, tab tak ko.ii kaam nahii.n hogaa।

mandir tathaa masjid dono.n hii i.ishvar-puujaa ke sthaan hain। shankh bajaanaa usii kii upaasnaa ka giit hai। masjid kii mahraab, girjaaghar, maalaa va saliib - yah sab usii i.ishvar kii puujaa ke chihn hain।

mandir tathaa masjid dono.n hii i.ishvar-puujaa ke sthaan hain। shankh bajaanaa usii kii upaasnaa ka giit hai। masjid kii mahraab, girjaaghar, maalaa va saliib - yah sab usii i.ishvar kii puujaa ke chihn hain।

naapaak se naapaak mandiro.n me.n bhii paak dil se jaane vaale bhakto.n ko i.ishvar ke darshan jaruur hote hain। yahii uskii ajiib qudrat hai ya yo.n kahi.e ki yahii uskii maaya hai।

naapaak se naapaak mandiro.n me.n bhii paak dil se jaane vaale bhakto.n ko i.ishvar ke darshan jaruur hote hain। yahii uskii ajiib qudrat hai ya yo.n kahi.e ki yahii uskii maaya hai।

jahan harijan nahin ja sakte ve mandir napak hain.

jahan harijan nahin ja sakte ve mandir napak hain.

he jagdiish, jo log kaaminii jano.n kii or ghuurne hii ke li.e devaalyo.n ko, sabere aur saayankaal jaate hain, unhii.n kii sab ko.ii yadi prshansaa kare to haay! haay! aastikta ast ho ga.ii samajhnii chaahi.e।

he jagdiish, jo log kaaminii jano.n kii or ghuurne hii ke li.e devaalyo.n ko, sabere aur saayankaal jaate hain, unhii.n kii sab ko.ii yadi prshansaa kare to haay! haay! aastikta ast ho ga.ii samajhnii chaahi.e।

yah saaraa vishv hii bhagvaan ka mandir hai jisme.n prabhu pratyek ke hriday me.n viraajmaan hai। o srashTa! pratyek shariir ruupii mandir banaa hu.a hai।

yah saaraa vishv hii bhagvaan ka mandir hai jisme.n prabhu pratyek ke hriday me.n viraajmaan hai। o srashTa! pratyek shariir ruupii mandir banaa hu.a hai।

sampuurN prithvii hii maa.n ka khappar hai। akhil vishv brahmaanD hii sarvavyaapinii, sarvshaktimtii, srishTi aur maraN kii krii.Daa me.n nirat maa.n bhavaanii ka mandir hai।

sampuurN prithvii hii maa.n ka khappar hai। akhil vishv brahmaanD hii sarvavyaapinii, sarvshaktimtii, srishTi aur maraN kii krii.Daa me.n nirat maa.n bhavaanii ka mandir hai।

tuchchh vritti vaalo.n ka apavitr hriday kavitaa ke nivaas ke yogya nahiin। kavitaa devii ke mandir u.u.nche, khule, vistritaur puniit hriday hain।

tuchchh vritti vaalo.n ka apavitr hriday kavitaa ke nivaas ke yogya nahiin। kavitaa devii ke mandir u.u.nche, khule, vistritaur puniit hriday hain।

aapka samast jivan bhay se ek palayan hai. aapke iishvar, aapke mandir girjaghar, apaki naitik shikshayen, ye sabhi bhay par adharit hain, inhen samajhne ke liye aapko ye samajhna hoga ki is bhay ka janm kaise hota hai.

aapka samast jivan bhay se ek palayan hai. aapke iishvar, aapke mandir girjaghar, apaki naitik shikshayen, ye sabhi bhay par adharit hain, inhen samajhne ke liye aapko ye samajhna hoga ki is bhay ka janm kaise hota hai.

mandir kii koN-shilaa uskii niinv me.n sabse niiche ga.De hu.e patthar se u.u.nchii nahii.n hai।

mandir kii koN-shilaa uskii niinv me.n sabse niiche ga.De hu.e patthar se u.u.nchii nahii.n hai।

i.ishvar na kaabaa me.n hai, na kaashii men। vah to char-ghar me.n vyaapt hai-har dil me.n maujuud hai।

i.ishvar na kaabaa me.n hai, na kaashii men। vah to char-ghar me.n vyaapt hai-har dil me.n maujuud hai।

hamare mandiron ki tarah hamari nadiyan bhi purvabhimukh hain.

hamare mandiron ki tarah hamari nadiyan bhi purvabhimukh hain.

jahaa.n masjid, mandir aur girje ka saik.Do.n paakhanDiyo.n durupyog kiya hai, vahaa.n karo.Do.n ne unkaa sadupyog bhii kiya hai।

jahaa.n masjid, mandir aur girje ka saik.Do.n paakhanDiyo.n durupyog kiya hai, vahaa.n karo.Do.n ne unkaa sadupyog bhii kiya hai।

bhaas ko apne naaTko.n se, jo devakulo.n (mandiron) ke samaan hii suutradhaar-krit-aarambh1 hain, vishaal bhuumikaa vaale2 hai.n tathaa pataakaa yukt hain, yash praapt hu.a।(१. bhaas ke naaTko.n ka aarambh suutradhaar se hotaa hai aur mandiro.n ka aarambh suutradhaar arthaat sthapti se hotaa hai। २. maas ke naaT

bhaas ko apne naaTko.n se, jo devakulo.n (mandiron) ke samaan hii suutradhaar-krit-aarambh1 hain, vishaal bhuumikaa vaale2 hai.n tathaa pataakaa yukt hain, yash praapt hu.a।(१. bhaas ke naaTko.n ka aarambh suutradhaar se hotaa hai aur mandiro.n ka aarambh suutradhaar arthaat sthapti se hotaa hai। २. maas ke naaT

aavashyakta mandiro.n ke vinaash kii nahiin, unke sudhaar hai।

aavashyakta mandiro.n ke vinaash kii nahiin, unke sudhaar hai।

he muurkh! tuu manushyo.n dvaara nirmit mandiro.n ko to dekhtaa hai parantu apne shariir ko nahii.n dekhtaa jahaa.n shaa.nt shiv sthit hain।

he muurkh! tuu manushyo.n dvaara nirmit mandiro.n ko to dekhtaa hai parantu apne shariir ko nahii.n dekhtaa jahaa.n shaa.nt shiv sthit hain।

mandiro.n ko saaf rakho, pujaarii bhii muurkh nahii.n honaa chaahi.e, use gyaanii honaa chaahi.e।

mandiro.n ko saaf rakho, pujaarii bhii muurkh nahii.n honaa chaahi.e, use gyaanii honaa chaahi.e।