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ankh wale pray is tarah sochte hain ki andhon ki, wisheshat bahre andhon ki duniya, unke surya parkash se chamchamate aur hanste khelte sansar se bilkul alag hain aur unki bhawnayen aur sanwednayen bhi bilkul alag hain aur unki chetna par unki is ashakti aur abhaw ka mulabhut prabhaw hai

ankh wale pray is tarah sochte hain ki andhon ki, wisheshat bahre andhon ki duniya, unke surya parkash se chamchamate aur hanste khelte sansar se bilkul alag hain aur unki bhawnayen aur sanwednayen bhi bilkul alag hain aur unki chetna par unki is ashakti aur abhaw ka mulabhut prabhaw hai

hamaarii aa.nkhe.n hain, is kaaraN andho.n ke prati hamaaraa kuchh kartavya hai। ham apnii aa.nkhe.n din me.n ek baar, saptaah me.n ek baar ya mahiine me.n ek baar kuchh der ke li.e unhe.n udhaar de den।

hamaarii aa.nkhe.n hain, is kaaraN andho.n ke prati hamaaraa kuchh kartavya hai। ham apnii aa.nkhe.n din me.n ek baar, saptaah me.n ek baar ya mahiine me.n ek baar kuchh der ke li.e unhe.n udhaar de den।

mullaa aur mashaalchii dono.n ek hii mat ke hain। auro.n ko to ye parkaash dete hai.n aur svaya.n andhkaar me.n pha.nse rahte hain।

mullaa aur mashaalchii dono.n ek hii mat ke hain। auro.n ko to ye parkaash dete hai.n aur svaya.n andhkaar me.n pha.nse rahte hain।

janvar insanon jitne buddhiman nahin hote, isliye unhonne chhipne ki kala nahin sikhi hai. lekin manushya mein aur unmen buddhi ko chhoDkar baqi sabhi chizen saman star ki hoti hain. unhonne apni kutil buddhi se vitran ki vyavastha banakar apne pashuvat karmon ko chhupane ke liye surakshit andhkar paida kar liya hai.

janvar insanon jitne buddhiman nahin hote, isliye unhonne chhipne ki kala nahin sikhi hai. lekin manushya mein aur unmen buddhi ko chhoDkar baqi sabhi chizen saman star ki hoti hain. unhonne apni kutil buddhi se vitran ki vyavastha banakar apne pashuvat karmon ko chhupane ke liye surakshit andhkar paida kar liya hai.

andhkaar maano ango.n par lep kar rahaa hai। aakaash maano anjan barsaa rahaa hai। is samay drishTi a.isii nishphal ho rahii hai jaise dushT purusho.n kii sevaa।

andhkaar maano ango.n par lep kar rahaa hai। aakaash maano anjan barsaa rahaa hai। is samay drishTi a.isii nishphal ho rahii hai jaise dushT purusho.n kii sevaa।

karuna aur samarpan ke beech ka antar prem ka sabse andhkarmay, sabse gahra kshetr hai.

karuna aur samarpan ke beech ka antar prem ka sabse andhkarmay, sabse gahra kshetr hai.

andheraa hii ek a.isii chiij hai jo har aadamii kii shakal ko ek banaa detii hai।

andheraa hii ek a.isii chiij hai jo har aadamii kii shakal ko ek banaa detii hai।

janvar insanon jitne buddhiman nahin hote, isliye unhonne chhipne ki kala nahin sikhi hai. lekin manushya mein aur unmen buddhi ko chhoDkar baqi sabhi chizen saman star ki hoti hain. unhonne apni kutil buddhi se vitran ki vyavastha banakar apne pashuvat karmon ko chhupane ke liye surakshit andhkar paida kar liya hai.

janvar insanon jitne buddhiman nahin hote, isliye unhonne chhipne ki kala nahin sikhi hai. lekin manushya mein aur unmen buddhi ko chhoDkar baqi sabhi chizen saman star ki hoti hain. unhonne apni kutil buddhi se vitran ki vyavastha banakar apne pashuvat karmon ko chhupane ke liye surakshit andhkar paida kar liya hai.

jivan mein jo sundar hai, wo penting mein kharab ho jata hai. aisa isliye hota hai, kyonki ismen bahut adhik sundarta hai. ek achchhi tasvir ko jis tarah se chamakna chahiye, uske liye usmen kuch bura hona avashyak hai. use andhere ki avashyakta hoti hai.

jivan mein jo sundar hai, wo penting mein kharab ho jata hai. aisa isliye hota hai, kyonki ismen bahut adhik sundarta hai. ek achchhi tasvir ko jis tarah se chamakna chahiye, uske liye usmen kuch bura hona avashyak hai. use andhere ki avashyakta hoti hai.

anubhuti ki jis tivrata mein bahar bhitar sarvatr andhkar hi andhkar dikhai paDe, wo nitant aindriy sanvedan kahi jayegi.

anubhuti ki jis tivrata mein bahar bhitar sarvatr andhkar hi andhkar dikhai paDe, wo nitant aindriy sanvedan kahi jayegi.

ghor andhkaar me.n jis prakaar diipak ka parkaash sushobhit hotaa hai usii prakaar duःkha ka anubhav kar lene par sukh ka aagaman aanandaprad hotaa hai kintu jo manushya sukh bhog lene ke pashchaat nirdhan hotaa hai vah shariir dhaaraN karte hu.e bhii mritak ke samaan jiivit rahtaa hai।

ghor andhkaar me.n jis prakaar diipak ka parkaash sushobhit hotaa hai usii prakaar duःkha ka anubhav kar lene par sukh ka aagaman aanandaprad hotaa hai kintu jo manushya sukh bhog lene ke pashchaat nirdhan hotaa hai vah shariir dhaaraN karte hu.e bhii mritak ke samaan jiivit rahtaa hai।

jis samaj mein dhan ke saath paap ka samjhauta hi pratishtha ka karan hai—vahan samaj ka guru avhelana ka paatr ho ye ashcharya ki baat to nahin hai; dukh ki avashya hai aur wo is desh ke durbhagya par hai jo ek vaar kisi samay apne gyaan ke aalok se sansar ko chakachaundh karke ab dhire dhire andhkar hi pasand karta ja raha hai.

jis samaj mein dhan ke saath paap ka samjhauta hi pratishtha ka karan hai—vahan samaj ka guru avhelana ka paatr ho ye ashcharya ki baat to nahin hai; dukh ki avashya hai aur wo is desh ke durbhagya par hai jo ek vaar kisi samay apne gyaan ke aalok se sansar ko chakachaundh karke ab dhire dhire andhkar hi pasand karta ja raha hai.

andhere me.n sangiit do vyaktiyo.n ko kitnaa paas khiinch laataa hai !

andhere me.n sangiit do vyaktiyo.n ko kitnaa paas khiinch laataa hai !

andhe kii laaThii paka.Dne vaala andhaa ho to dono.n hii gaDDhe me.n girte hain।

andhe kii laaThii paka.Dne vaala andhaa ho to dono.n hii gaDDhe me.n girte hain।

andhere mein ujala hota hai, bas use DhunDhana hota hai.

andhere mein ujala hota hai, bas use DhunDhana hota hai.

jo log is baat se anjan hain ki ve andhkar mein chal rahe hain, ve kabhi bhi parkash ki talash nahin karenge.

jo log is baat se anjan hain ki ve andhkar mein chal rahe hain, ve kabhi bhi parkash ki talash nahin karenge.

itni chamakdar raushani mein, andhere mein guzre lambe samay baad, jo dikhta hai wo sirf syaah aur safed hai, sirf ruprekhayen jinke khilaf palak jhapkana chahiye.

itni chamakdar raushani mein, andhere mein guzre lambe samay baad, jo dikhta hai wo sirf syaah aur safed hai, sirf ruprekhayen jinke khilaf palak jhapkana chahiye.

smran ka sambandh andhkar se adhik hai.

smran ka sambandh andhkar se adhik hai.

andhera parkash ki or akarshit hota hai, lekin parkash ko ye pata nahin hota; parkash ko andhkar ko avshoshit karna chahiye aur isliye use svayan hi samapt ho jana chahiye.

andhera parkash ki or akarshit hota hai, lekin parkash ko ye pata nahin hota; parkash ko andhkar ko avshoshit karna chahiye aur isliye use svayan hi samapt ho jana chahiye.

roshni aur paribhashaon ko phenk do, aur wo batao jo tum andhere mein dekhte ho.

roshni aur paribhashaon ko phenk do, aur wo batao jo tum andhere mein dekhte ho.

jab hum mrityu aur andhere ko dekhte hain, to hum agyat se Darte hain aur koi baat nahin hai.

jab hum mrityu aur andhere ko dekhte hain, to hum agyat se Darte hain aur koi baat nahin hai.

sandhya ke samay, raat mein aur andhkar mein striyan nirbhay (bhay rahit) hokar surat vyapar mein ragyukt hoti hain arthat raat mein andhere mein yuvatiyan sambhog ki ichchha karti hai aur hriday mein raag umaDta hai. us samay ve surat kriya ke liye purush ko mana nahin karti. isliye us samay nayika ko sambhog ke liye taiyar karna chahiye.

sandhya ke samay, raat mein aur andhkar mein striyan nirbhay (bhay rahit) hokar surat vyapar mein ragyukt hoti hain arthat raat mein andhere mein yuvatiyan sambhog ki ichchha karti hai aur hriday mein raag umaDta hai. us samay ve surat kriya ke liye purush ko mana nahin karti. isliye us samay nayika ko sambhog ke liye taiyar karna chahiye.

hum andhere mein kyon chal rahe hain… chalo vahan chalte hain, jahan phool khil rahe hain.

hum andhere mein kyon chal rahe hain… chalo vahan chalte hain, jahan phool khil rahe hain.

andhere me.n shaayad insaan dabe pairo.n apne andar utartaa jaataa hai, jaise vah kisii Gair ke ghar me.n chorii ke li.e daaKhil hu.a ho aur apne andar se sab kuchh baahar nikaal laataa hai।

andhere me.n shaayad insaan dabe pairo.n apne andar utartaa jaataa hai, jaise vah kisii Gair ke ghar me.n chorii ke li.e daaKhil hu.a ho aur apne andar se sab kuchh baahar nikaal laataa hai।

andhere ki tarah agyan bhi satya nahin.

andhere ki tarah agyan bhi satya nahin.

sabse gaDhe andheron mein phanse baghair hammen roshni ki lalak bhi paida nahin hoti—na uska svapn, na akanksha, na uska sangharsh.

sabse gaDhe andheron mein phanse baghair hammen roshni ki lalak bhi paida nahin hoti—na uska svapn, na akanksha, na uska sangharsh.

andhkaar ka aalok se, asat ka sat se ja.Dkaa chetan se aur baahya jagat ka antarjgat se sambandh kaun karaatii hai? kavitaa hii na।

andhkaar ka aalok se, asat ka sat se ja.Dkaa chetan se aur baahya jagat ka antarjgat se sambandh kaun karaatii hai? kavitaa hii na।

aastha tark se pare kii chiiz hai। jab chaaro.n or a.ndheraa hii dikhaa.ii pa.Dtaa hai aur manushya kii buddhi kaam karnaa band kar detii hai us samay aastha kii jyoti prakhar ruup se chamaktii hai aur hamaarii madad ko aatii hai।

aastha tark se pare kii chiiz hai। jab chaaro.n or a.ndheraa hii dikhaa.ii pa.Dtaa hai aur manushya kii buddhi kaam karnaa band kar detii hai us samay aastha kii jyoti prakhar ruup se chamaktii hai aur hamaarii madad ko aatii hai।

niraashaa me.n prtiikshaa a.ndherii laatii hai।

niraashaa me.n prtiikshaa a.ndherii laatii hai।

brahmhin karm andhkar hai aur karmahin brahm usse bhi baDi shunyata hai.

brahmhin karm andhkar hai aur karmahin brahm usse bhi baDi shunyata hai.

jis prakaar bachche andhere me.n jaane se bhaybhiit hote hain, usii prakaar manushya mrityu se bhaybhiit hote hain।

jis prakaar bachche andhere me.n jaane se bhaybhiit hote hain, usii prakaar manushya mrityu se bhaybhiit hote hain।

ja.D-chetanmay, vish amritmay, andhkaar - prkaashmay jiivan me.n nyaay ke li.e karm karnaa hii gati hai। mujhe jiinaa hii hogaa, karm karnaa hii hogaa। yah bandhan hii merii mukti bhii hai। is andhkaar me.n hii parkaash paane ke li.e mujhe bhii jiinaa hai।

ja.D-chetanmay, vish amritmay, andhkaar - prkaashmay jiivan me.n nyaay ke li.e karm karnaa hii gati hai। mujhe jiinaa hii hogaa, karm karnaa hii hogaa। yah bandhan hii merii mukti bhii hai। is andhkaar me.n hii parkaash paane ke li.e mujhe bhii jiinaa hai।

maargruupii nadiyo.n me.n andhkaar bah rahaa hai। grih-maalaa taTo.n ke samaan pratiit ho rahii hai। daso.n dishaa.e.n andhkaar me.n Duubii hu.ii hain। andhkaar ko maano naukaa se paar karnaa hogaa।

maargruupii nadiyo.n me.n andhkaar bah rahaa hai। grih-maalaa taTo.n ke samaan pratiit ho rahii hai। daso.n dishaa.e.n andhkaar me.n Duubii hu.ii hain। andhkaar ko maano naukaa se paar karnaa hogaa।

agyaan andhkaar-svaruup hai। diiya bujhaakar bhaagne vaala yahii samajhtaa hai ki duusre use dekh nahii.n sakte, to use yah bhii samajh rakhnaa chaahi.e ki vah Thokar khaakar gir bhii saktaa hai।

agyaan andhkaar-svaruup hai। diiya bujhaakar bhaagne vaala yahii samajhtaa hai ki duusre use dekh nahii.n sakte, to use yah bhii samajh rakhnaa chaahi.e ki vah Thokar khaakar gir bhii saktaa hai।

gharo.n ke bhiitar andhkaar hai, dharm ke naam par Dhong kii puujaa hai, aur shiil tathaa aachaar ke naam par ruu.Dhiyo.n kii।

gharo.n ke bhiitar andhkaar hai, dharm ke naam par Dhong kii puujaa hai, aur shiil tathaa aachaar ke naam par ruu.Dhiyo.n kii।

adarsh andhkar se surya ki or uthne ki akanksha hai. jo us akanksha se piDit nahin hota hai, wo andhkar mein hi paDa rah jata hai.

adarsh andhkar se surya ki or uthne ki akanksha hai. jo us akanksha se piDit nahin hota hai, wo andhkar mein hi paDa rah jata hai.

main, jo ki andhi hoon, ankh walon ko ek sujhaw de sakti hun—apni ankhon ka aise upyog kijiye ki jaise kal aap andhe ho jane wale hain aur yahi tariqa anya indriyon ke liye bhi apnaya ja sakta hai logon ki kanthadhwaniyon ke sangit, pakshiyon ke geet aur wadywrindon ki swarlahri ko aise suniye, jaise kal apaki sparsh shakti nasht ho jayegi phulon ka saurabh yon sunghiye, bhojan ke pratyek kaur ka ras yon lijiye, jaise kal aap sunghne wa chakhne mein asmarth ho jane wale hain prkriti ne aapko jo sampark ke sadhan diye hain, unke madhyam se ye sansar anand aur saundarya ke jitne bhi pahlu aapke samne udghatit kare, un sab par abhiman anubhaw kijiye

main, jo ki andhi hoon, ankh walon ko ek sujhaw de sakti hun—apni ankhon ka aise upyog kijiye ki jaise kal aap andhe ho jane wale hain aur yahi tariqa anya indriyon ke liye bhi apnaya ja sakta hai logon ki kanthadhwaniyon ke sangit, pakshiyon ke geet aur wadywrindon ki swarlahri ko aise suniye, jaise kal apaki sparsh shakti nasht ho jayegi phulon ka saurabh yon sunghiye, bhojan ke pratyek kaur ka ras yon lijiye, jaise kal aap sunghne wa chakhne mein asmarth ho jane wale hain prkriti ne aapko jo sampark ke sadhan diye hain, unke madhyam se ye sansar anand aur saundarya ke jitne bhi pahlu aapke samne udghatit kare, un sab par abhiman anubhaw kijiye

prnay ka bhi weg kaisa prabal hai! ye kisi mahasag‍ra ki prchanD andhi se kam prabalta nahin rakhta is jhonke mein manushya ki jiwan nauka asim tarangon se ghirkar pray kool ko nahin pati, alaukik alokmay andhkar mein pranyi apni prnay tari par arohan kar usi anand ke mahasagar mein ghumna pasand karta hai, kool ki or jane ki ichchha bhi nahin karta

prnay ka bhi weg kaisa prabal hai! ye kisi mahasag‍ra ki prchanD andhi se kam prabalta nahin rakhta is jhonke mein manushya ki jiwan nauka asim tarangon se ghirkar pray kool ko nahin pati, alaukik alokmay andhkar mein pranyi apni prnay tari par arohan kar usi anand ke mahasagar mein ghumna pasand karta hai, kool ki or jane ki ichchha bhi nahin karta

log hamesha ki tarah sapne dekhte, laDte aur sote rahe… aur adatan unhonne apne vicharon ko chhota kar liya, taki ve kal ke baad andhere mein na bhatken.

log hamesha ki tarah sapne dekhte, laDte aur sote rahe… aur adatan unhonne apne vicharon ko chhota kar liya, taki ve kal ke baad andhere mein na bhatken.

mujhe ghor a.ndhere aur ghanere van priy hain, kintu mujhe vaayde puure karne hain। mujhe sone se pahle miilo.n duur jaana hai।

mujhe ghor a.ndhere aur ghanere van priy hain, kintu mujhe vaayde puure karne hain। mujhe sone se pahle miilo.n duur jaana hai।

kyaa baal ravi andhkaar ko nashT nahii.n kartaa? kyaa chhoTii daavaagni jangal nahii.n jala detii? kyaa baal sinh haathii ka dalan nahii.n kartaa? kyaa baal sarp Dastaa nahiin?

kyaa baal ravi andhkaar ko nashT nahii.n kartaa? kyaa chhoTii daavaagni jangal nahii.n jala detii? kyaa baal sinh haathii ka dalan nahii.n kartaa? kyaa baal sarp Dastaa nahiin?

jinkii vidyaa vivaad ke li.e, dhan abhimaan ke li.e, buddhi ka prakarsh Thagne ke li.e tathaa unnati sansaar ke tiraskaar ke li.e hai, unke li.e parkaash bhii nishchay hii andhkaar hai।

jinkii vidyaa vivaad ke li.e, dhan abhimaan ke li.e, buddhi ka prakarsh Thagne ke li.e tathaa unnati sansaar ke tiraskaar ke li.e hai, unke li.e parkaash bhii nishchay hii andhkaar hai।

dharm aadhyaatmik parivartan hai, ek antarmukhii ruupaantraN hai। yah andhkaar se parkaash kii or jaana hai, aatmoddhaarhiintaa se aatmoddhaar kii sthiti me.n pahu.nchnaa hai। yah ek jaagraN hai. ek prakaar kii punarjanmtaa hai।

dharm aadhyaatmik parivartan hai, ek antarmukhii ruupaantraN hai। yah andhkaar se parkaash kii or jaana hai, aatmoddhaarhiintaa se aatmoddhaar kii sthiti me.n pahu.nchnaa hai। yah ek jaagraN hai. ek prakaar kii punarjanmtaa hai।

kitaben gyaan de sakti hain, lekin andhera bhi kar sakti hain.

kitaben gyaan de sakti hain, lekin andhera bhi kar sakti hain.

mai.n tumhe.n dekhte-dekhte thak jaa.uu.n iske pahle hii mrityu mujhe pa legii aur akasmaat us antim desh ke andhkaar aur suunepan aur daldal me.n phenk degii।

mai.n tumhe.n dekhte-dekhte thak jaa.uu.n iske pahle hii mrityu mujhe pa legii aur akasmaat us antim desh ke andhkaar aur suunepan aur daldal me.n phenk degii।

jab adami behaya ban jata hai, koi apkarm kukarm karte use sankoch nahin hota aur dhire dhire usmen us Dheeth sanskar ka janm hota jo use jangli kanun ke rajya mein le jata hai, jahan nana prakar ka andhkar aur sankirntayen phalti phulti hain.

jab adami behaya ban jata hai, koi apkarm kukarm karte use sankoch nahin hota aur dhire dhire usmen us Dheeth sanskar ka janm hota jo use jangli kanun ke rajya mein le jata hai, jahan nana prakar ka andhkar aur sankirntayen phalti phulti hain.

raat ko pahra dene vala rahasyon ka gyata nagradhyaksh ghumne vali striyon ke saath sambhog kar sakta hai.

raat ko pahra dene vala rahasyon ka gyata nagradhyaksh ghumne vali striyon ke saath sambhog kar sakta hai.

vastav mein andhkar svayan kuch na hokar aalok ka abhav hai isi se to chhota se chhota dipak bhi uski saghanta nasht kar dene mein samarth hai.

vastav mein andhkar svayan kuch na hokar aalok ka abhav hai isi se to chhota se chhota dipak bhi uski saghanta nasht kar dene mein samarth hai.

yauvan se utpann ati gahan andhkaar na to suurya dvaara bhedya hai, na ratno.n ke aalok se chhedya hai aur na diip kii prabha se duur kiya ja saktaa hai।

yauvan se utpann ati gahan andhkaar na to suurya dvaara bhedya hai, na ratno.n ke aalok se chhedya hai aur na diip kii prabha se duur kiya ja saktaa hai।

apne ghar ke andhkaar me.n duusre ka parkaash asahya ho uThtaa hai।

apne ghar ke andhkaar me.n duusre ka parkaash asahya ho uThtaa hai।