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niyam sadhana ka lobh bhi kasht ki matra ka hisab lagakar anand pata hai agar kaDe bichhaune par sone se shuru kiya jaye; to aage chalkar mitti par bichhauna bichhakar, phir sirf ek kambal bichhakar, phir kambal ko bhi chhoDkar nikhahri zamin par sone ka lobh krmash baDhta hi rahta hai

niyam sadhana ka lobh bhi kasht ki matra ka hisab lagakar anand pata hai agar kaDe bichhaune par sone se shuru kiya jaye; to aage chalkar mitti par bichhauna bichhakar, phir sirf ek kambal bichhakar, phir kambal ko bhi chhoDkar nikhahri zamin par sone ka lobh krmash baDhta hi rahta hai

jahaa.n ko.ii qaanuun nahii.n hotaa, vahaa.n antःkaraN hotaa hai।

jahaa.n ko.ii qaanuun nahii.n hotaa, vahaa.n antःkaraN hotaa hai।

kya niji bhasha ke niyam, niymon ki pratichchhaya hain?—jis tula par pratichchhaya ko tola jata hai, wo tula ki pratichchhaya nahin hoti.

kya niji bhasha ke niyam, niymon ki pratichchhaya hain?—jis tula par pratichchhaya ko tola jata hai, wo tula ki pratichchhaya nahin hoti.

jab desh me.n ko.ii vishesh niyam pratishThit hotaa hai, tab vah ek hii din me.n nahiin, balki bahut dhiire dhiire sampann hu.a kartaa hai। us samay ve log pitaa nahii.n hote, bhaa.ii nahii.n hote, pati nahii.n hote-hote hai.n keval purush। jin logo.n ke sambandh me.n ve niyam banaa.e jaate hai, ve bhii aatmiiyaa

jab desh me.n ko.ii vishesh niyam pratishThit hotaa hai, tab vah ek hii din me.n nahiin, balki bahut dhiire dhiire sampann hu.a kartaa hai। us samay ve log pitaa nahii.n hote, bhaa.ii nahii.n hote, pati nahii.n hote-hote hai.n keval purush। jin logo.n ke sambandh me.n ve niyam banaa.e jaate hai, ve bhii aatmiiyaa

buddhi se dhan praapt hotaa hai aur muurkhata daridrata ka kaaraN hai- a.isaa ko.ii niyam nahii.n hai। sansaar chakr ke vrittaant ko keval vidvaan purush hii jaante hain, duusre log nahiin।

buddhi se dhan praapt hotaa hai aur muurkhata daridrata ka kaaraN hai- a.isaa ko.ii niyam nahii.n hai। sansaar chakr ke vrittaant ko keval vidvaan purush hii jaante hain, duusre log nahiin।

laDakiyon ko janne ki zarurat hai ki ve niyam toD sakti hain.

laDakiyon ko janne ki zarurat hai ki ve niyam toD sakti hain.

akarshan ka niyam naisargik niyam hai. ye nishpaksh hai aur achchhi ya buri chizon mein bhed nahin karta hai. ye aapke vicharon ko aapke jivan mein sakar kar deta hai.

akarshan ka niyam naisargik niyam hai. ye nishpaksh hai aur achchhi ya buri chizon mein bhed nahin karta hai. ye aapke vicharon ko aapke jivan mein sakar kar deta hai.

lagbhag sabhi sanskritiyon mein upvaas aur samanya roop se kahen, to sanyam ko lambe aur svasth jivan ka adhar mana gaya hai aur lalach ko burai.

lagbhag sabhi sanskritiyon mein upvaas aur samanya roop se kahen, to sanyam ko lambe aur svasth jivan ka adhar mana gaya hai aur lalach ko burai.

duniya ke mahantam shikshkon ne hamein bataya hai ki akarshan ka niyam duniya ka sabse shaktishali niyam hai.

duniya ke mahantam shikshkon ne hamein bataya hai ki akarshan ka niyam duniya ka sabse shaktishali niyam hai.

akarshan ka niyam srijan ka niyam hai.

akarshan ka niyam srijan ka niyam hai.

yam aur niyam charitrnirman ke sadhan hain. inko neenv banaye bina kisi tarah ki yogsadhna siddh na hogi. yam aur niyam mein driDhaprtishth ho jane par yogi apni sadhana ka phal anubhav karna arambh kar dete hain.

yam aur niyam charitrnirman ke sadhan hain. inko neenv banaye bina kisi tarah ki yogsadhna siddh na hogi. yam aur niyam mein driDhaprtishth ho jane par yogi apni sadhana ka phal anubhav karna arambh kar dete hain.

sahitya ki vegavti sarita niymon ki avhelana kar svchhandtapurvak bahne mein hi prasann rahti hai.

sahitya ki vegavti sarita niymon ki avhelana kar svchhandtapurvak bahne mein hi prasann rahti hai.

satya hota hai niymasvrup. use manne par uske sare bandhnon ko manna paDta hai.

satya hota hai niymasvrup. use manne par uske sare bandhnon ko manna paDta hai.

ye prkriti ka rajnitik niyam hai ki jo log kisi aadim mool satta ke adhin hote hain, ve shuru mein khud us satta ka virodh karne ke bajay sirf uske krurtam pahaluon ka virodh karte hain.

ye prkriti ka rajnitik niyam hai ki jo log kisi aadim mool satta ke adhin hote hain, ve shuru mein khud us satta ka virodh karne ke bajay sirf uske krurtam pahaluon ka virodh karte hain.

manushya jab ek niyam to.Dtaa hai to duusre apne aap TuuT jaate hain।

manushya jab ek niyam to.Dtaa hai to duusre apne aap TuuT jaate hain।

jitne ba.ndhe-ba.ndhaaye niyam aur aachaar hai.n unme.n dharm ke aTtaa nahiin।

jitne ba.ndhe-ba.ndhaaye niyam aur aachaar hai.n unme.n dharm ke aTtaa nahiin।

jaise bhaunra dhire dhire phool ewan wriksh ka ras leta hai, wriksh ko katta nahin aur jaise manushya bachhDe ko kasht na dekar dhire dhire gay ko duhta hai, uske thanon ko kuchal nahin deta, usi prakar raja ko komalta ke sath rashtr rupi gau ka dohan karna chahiye, use kuchalna nahin chahiye

jaise bhaunra dhire dhire phool ewan wriksh ka ras leta hai, wriksh ko katta nahin aur jaise manushya bachhDe ko kasht na dekar dhire dhire gay ko duhta hai, uske thanon ko kuchal nahin deta, usi prakar raja ko komalta ke sath rashtr rupi gau ka dohan karna chahiye, use kuchalna nahin chahiye

qaanuun nirdhan ko piiste hai.n aur dhanvaan qaanuun par shaasan karte hain।

qaanuun nirdhan ko piiste hai.n aur dhanvaan qaanuun par shaasan karte hain।

jab mai.n videsh me.n rahtaa huu.n, to mera yah niyam hai ki apne desh kii sarkaar kii aalochana ya us par prahaar nahii.n kartaa। jab mai.n svadesh vaapas aataa huu.n to kho.e samay kii kamii puurii kar letaa huu.n।

jab mai.n videsh me.n rahtaa huu.n, to mera yah niyam hai ki apne desh kii sarkaar kii aalochana ya us par prahaar nahii.n kartaa। jab mai.n svadesh vaapas aataa huu.n to kho.e samay kii kamii puurii kar letaa huu.n।

yug yug mein niti badalti rahti hai.

yug yug mein niti badalti rahti hai.

janm aur mrityu ka maamlaa ekdam prkriti ka niyam hai।

janm aur mrityu ka maamlaa ekdam prkriti ka niyam hai।

jo sampuurN praaNiyo.n ke li.e hitkar aur apne li.e bhii sukhad ho, use i.ishvraarpaN buddhi se kare, sampuurN siddhiyo.n ka yahii muul mantr hai।

jo sampuurN praaNiyo.n ke li.e hitkar aur apne li.e bhii sukhad ho, use i.ishvraarpaN buddhi se kare, sampuurN siddhiyo.n ka yahii muul mantr hai।

niyam aur namuune pratibhaa va kala ka naash karte hain।

niyam aur namuune pratibhaa va kala ka naash karte hain।

kalpanaa vishv par shaasan kartii hai।

kalpanaa vishv par shaasan kartii hai।

yuvak niymo.n ko jaantaa hai parantu vriddh manushya apvaado.n ko jaantaa hai।

yuvak niymo.n ko jaantaa hai parantu vriddh manushya apvaado.n ko jaantaa hai।

anubhav aur itihaas bataataa hai ki logo.n aur sarkaaro.n ne itihaas se na kabhii kuchh siikhaa aur na itihaas se nikle niymo.n ke anusaar kaarya kiya।

anubhav aur itihaas bataataa hai ki logo.n aur sarkaaro.n ne itihaas se na kabhii kuchh siikhaa aur na itihaas se nikle niymo.n ke anusaar kaarya kiya।

i.ishvar ko naam kii jaruurat nahiin। vah aur uske, niyam dono.n ek hii hain। isli.e i.ishvriiy niymo.n ka paalan hii i.ishvar ka jap hai।

i.ishvar ko naam kii jaruurat nahiin। vah aur uske, niyam dono.n ek hii hain। isli.e i.ishvriiy niymo.n ka paalan hii i.ishvar ka jap hai।

kritagytaa hamse vah sab kuchh kara letii hai, jo niyam kii drishTi se tyaajya hai। yah vah chakkii hai, jo hamaare siddhaanto.n aur niymo.n ko piis Daaltii hai।

kritagytaa hamse vah sab kuchh kara letii hai, jo niyam kii drishTi se tyaajya hai। yah vah chakkii hai, jo hamaare siddhaanto.n aur niymo.n ko piis Daaltii hai।

jiwan tash ke khel ki tarah hai hamne khel ka awishkar nahin kiya hai aur na tash ke patton ke namune hi hamne banaye hain hamne is khel ke niyam bhi khud nahin banaye aur na hum tash ke patton ke bantware par hi niyantran rakh sakte hain patte hamein bant diye jate hain, chahe we achchhe hon ya bure is sima tak niytiwad ka shasan hai parantu hum khel ko baDhiya Dhang se ya kharab Dhang se khel sakte hain ho sakta he ki kushal khilaDi ke pas kharab patte aaye hon aur phir bhi wo khel mein jeet jaye ye bhi sambhaw hai ki kisi kharab khilaDi ke pas achchhe patte aaye hon aur phir bhi wo khel ka nash karke rakh de hamara jiwan parwashta aur swtantrta, daiwayog aur chunaw ka mishran hai

jiwan tash ke khel ki tarah hai hamne khel ka awishkar nahin kiya hai aur na tash ke patton ke namune hi hamne banaye hain hamne is khel ke niyam bhi khud nahin banaye aur na hum tash ke patton ke bantware par hi niyantran rakh sakte hain patte hamein bant diye jate hain, chahe we achchhe hon ya bure is sima tak niytiwad ka shasan hai parantu hum khel ko baDhiya Dhang se ya kharab Dhang se khel sakte hain ho sakta he ki kushal khilaDi ke pas kharab patte aaye hon aur phir bhi wo khel mein jeet jaye ye bhi sambhaw hai ki kisi kharab khilaDi ke pas achchhe patte aaye hon aur phir bhi wo khel ka nash karke rakh de hamara jiwan parwashta aur swtantrta, daiwayog aur chunaw ka mishran hai

agar vairka adla lena munasib ho to wo hakumat hi ke jariye ho sakta hai, har ek adami ke jariye hargiz nahin.

agar vairka adla lena munasib ho to wo hakumat hi ke jariye ho sakta hai, har ek adami ke jariye hargiz nahin.

dharm wo nahin hai jise dharm ka naam de diya jata hai. dharm wo hai jo dharm pragya ki abhivyakti ho—is pragya ko niymon mein bandha nahin ja sakta.

dharm wo nahin hai jise dharm ka naam de diya jata hai. dharm wo hai jo dharm pragya ki abhivyakti ho—is pragya ko niymon mein bandha nahin ja sakta.

grihastho.n ko samaaj ke niymo.n ka anugman karnaa hii pa.Dtaa hai।

grihastho.n ko samaaj ke niymo.n ka anugman karnaa hii pa.Dtaa hai।

paradhin jatiyon mein manasik dasatv krmashः baDhkar itna vyapak ho jata hai ki shasit log shaskon ki naqal karne mein hi apne jivan ki kritkrityta samajhte hain.

paradhin jatiyon mein manasik dasatv krmashः baDhkar itna vyapak ho jata hai ki shasit log shaskon ki naqal karne mein hi apne jivan ki kritkrityta samajhte hain.

jivan ke niyam, mulya aur adarsh jivan sapeksh hote hain aur jivan samajik sthitisapeksh hota hai.

jivan ke niyam, mulya aur adarsh jivan sapeksh hote hain aur jivan samajik sthitisapeksh hota hai.

lambe vakya ya chhote vakya sirf niyam hain.

lambe vakya ya chhote vakya sirf niyam hain.

ahinsa mera dharm hai, kangres ka dharm kabhi nahin raha. kangres ne to use keval niti ke roop mein svikar kiya tha. niti usi vakt tak dharm rah sakti hai jab tak ki use chalaya jaye. uske baad nahin kangres ko pura adhikar hai ki jis vakt zarurat na rahe usi vakt nitiko badal le. dharmki aur baat hoti hai. wo to amar hai. wo kabhi badal nahin sakta.

ahinsa mera dharm hai, kangres ka dharm kabhi nahin raha. kangres ne to use keval niti ke roop mein svikar kiya tha. niti usi vakt tak dharm rah sakti hai jab tak ki use chalaya jaye. uske baad nahin kangres ko pura adhikar hai ki jis vakt zarurat na rahe usi vakt nitiko badal le. dharmki aur baat hoti hai. wo to amar hai. wo kabhi badal nahin sakta.

"ya ek anya qanun jo pradarshit nahin kiya gaya hai aur jise hamne abhi tak socha bhi nahin hai, jo ye kahta hai ki aap ek hi sthaan mein do baar astitv mein nahin ho sakte?"

"ya ek anya qanun jo pradarshit nahin kiya gaya hai aur jise hamne abhi tak socha bhi nahin hai, jo ye kahta hai ki aap ek hi sthaan mein do baar astitv mein nahin ho sakte?"

yahii svarNim niyam hai ki svarNim niyam hote hii nahii.n hain।

yahii svarNim niyam hai ki svarNim niyam hote hii nahii.n hain।

in niymon ko bina deri toD dena behtar hai, bajay iske ki aap kuch bilkul behuda ya amanaviy kahen.

in niymon ko bina deri toD dena behtar hai, bajay iske ki aap kuch bilkul behuda ya amanaviy kahen.

niyam me.n sthir rahkar mar jaana achchhaa hai, na ki niyam se phisal kar jiivan dhaaraN karnaa।

niyam me.n sthir rahkar mar jaana achchhaa hai, na ki niyam se phisal kar jiivan dhaaraN karnaa।

bulaane par mai.n kabhii piichhe nahii.n haTuungaa। yah mera sada ka niyam hai।

bulaane par mai.n kabhii piichhe nahii.n haTuungaa। yah mera sada ka niyam hai।

आपको अपने नियमों और सिद्धांतों पर भरोसा करना चाहिए, लेकिन दूसरों के सिद्धांतों पर अपने सिद्धांतों को कभी नहीं थोपना चाहिए।