jo mayne rakhta hai wo apaki tvacha ka rang nahin hai, balki wo shakti hai jiski aap seva karte hain aur lakhon logon ko dhokha dete hain.
jo mayne rakhta hai wo apaki tvacha ka rang nahin hai, balki wo shakti hai jiski aap seva karte hain aur lakhon logon ko dhokha dete hain.
diin-dukhiyo.n kii sevaa hii prabhu kii puujaa hai।
diin-dukhiyo.n kii sevaa hii prabhu kii puujaa hai।
nirantar upaasnaa ka taatparya hai— nirantar bhajan। arthaat naamjap, chintan, dhyaan, sevaa-puujaa, bhagavdaagyaa-paalan yahaa.n tak ki sampuurN kriyaa maatr hii bhagvaan kii upaasnaa hai।
nirantar upaasnaa ka taatparya hai— nirantar bhajan। arthaat naamjap, chintan, dhyaan, sevaa-puujaa, bhagavdaagyaa-paalan yahaa.n tak ki sampuurN kriyaa maatr hii bhagvaan kii upaasnaa hai।
mera sharir jalkar awashya rakh hoga aur wrikshon mein khad ke roop mein upyogi hoga jab us wriksh ki lakDi lekar baDhi apne kaushal se prabhu ke liye paduka banayega, us samay bhi (usmen sthit) mujhe prabhu ki pad sewa ka saubhagya milega hi
mera sharir jalkar awashya rakh hoga aur wrikshon mein khad ke roop mein upyogi hoga jab us wriksh ki lakDi lekar baDhi apne kaushal se prabhu ke liye paduka banayega, us samay bhi (usmen sthit) mujhe prabhu ki pad sewa ka saubhagya milega hi
aatmashuddhi sabse pahlii chiij hai, vah sevaa kii anivaarya shart hai।
aatmashuddhi sabse pahlii chiij hai, vah sevaa kii anivaarya shart hai।
ga.nvaaro.n kii dharman-pipaasaa inT-patthar puujne se shaant ho
jaatii hai, bhadrajno.n kii bhakti siddh purusho.n kii sevaa se।
ga.nvaaro.n kii dharman-pipaasaa inT-patthar puujne se shaant ho
jaatii hai, bhadrajno.n kii bhakti siddh purusho.n kii sevaa se।
Khaadii majduuro.n kii sevaa kartii hai, mil ka kap.Daa unkaa shoshaN kartaa hai।
Khaadii majduuro.n kii sevaa kartii hai, mil ka kap.Daa unkaa shoshaN kartaa hai।
pitaa kii sevaa athvaa unkii aagyaa ka paalan karne se ba.Dhkar ko.ii dharmaachraN nahii.n hai।
pitaa kii sevaa athvaa unkii aagyaa ka paalan karne se ba.Dhkar ko.ii dharmaachraN nahii.n hai।
paraadhiinata kii khaas niinv apne dharm ka naash aur duusre ke dharm kii sevaa karne se pa.Dtii hai।
paraadhiinata kii khaas niinv apne dharm ka naash aur duusre ke dharm kii sevaa karne se pa.Dtii hai।
jo keval kha.De rahte hai.n tathaa prtiikshaa karte hain, ve bhii sevaa karte hain।
jo keval kha.De rahte hai.n tathaa prtiikshaa karte hain, ve bhii sevaa karte hain।
hamare sabhi karyakarta, chahe we kisi bhi pad par kyon na hon, janta ke sewak hain aur hamara har karya janta ki sewa ke liye hai aisi haalat mein bhala ye kaise ho sakta hai ki hum apni kisi bhi burai ko door karne ki anichchha prakat karen?
hamare sabhi karyakarta, chahe we kisi bhi pad par kyon na hon, janta ke sewak hain aur hamara har karya janta ki sewa ke liye hai aisi haalat mein bhala ye kaise ho sakta hai ki hum apni kisi bhi burai ko door karne ki anichchha prakat karen?
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
