atit ke bina koi kala nahin hoti hai, kintu vartaman ke bina bhi koi kala jivit nahin rahti hai, ye bhi theek hai.
atit ke bina koi kala nahin hoti hai, kintu vartaman ke bina bhi koi kala jivit nahin rahti hai, ye bhi theek hai.
ham jinhe.n chho.D ge hai.n un hridyo.n me.n jiivit rahnaa mrityu nahii.n hai।
ham jinhe.n chho.D ge hai.n un hridyo.n me.n jiivit rahnaa mrityu nahii.n hai।
ek baar jab burai vyaktigat ho jati hai, rozmarra ki zindagi ka hissa ban jati hai to uska virodh karne ka tariqa bhi vyaktigat ho jata hai. aatma kaise jivit rahti hai? ye avashyak parashn hai. aur uttar ye hai ha prem aur kalpana se.
ek baar jab burai vyaktigat ho jati hai, rozmarra ki zindagi ka hissa ban jati hai to uska virodh karne ka tariqa bhi vyaktigat ho jata hai. aatma kaise jivit rahti hai? ye avashyak parashn hai. aur uttar ye hai ha prem aur kalpana se.
hammen se har kisi ka kuch na kuch qimti kho raha hai. khoe hue avsar, khoi hui sambhavnayen, bhavnayen… jo hum phir kabhi vapas nahin pa sakte. ye jivit rahne ke arth ka ek hissa hai.
hammen se har kisi ka kuch na kuch qimti kho raha hai. khoe hue avsar, khoi hui sambhavnayen, bhavnayen… jo hum phir kabhi vapas nahin pa sakte. ye jivit rahne ke arth ka ek hissa hai.
jitna aap prakat hote hain aur jahan aap prakat hote hain, apne aap par utna hi aur keval vahin vishvas karen. jo dekha nahin ja sakta, phir bhi astitv mein hai, sarvatr hai aur shashvat hai. akhirkar hum vahi hain.
jitna aap prakat hote hain aur jahan aap prakat hote hain, apne aap par utna hi aur keval vahin vishvas karen. jo dekha nahin ja sakta, phir bhi astitv mein hai, sarvatr hai aur shashvat hai. akhirkar hum vahi hain.
jo koi bhi maikiyaveli ko dhyaan se paDhta hai, wo janta hai ki duradarshita isi baat mein hai ki kabhi kisi ko dhamki na di jaye, bina kahe kar guzra jaye; dushman ko pichhe hatne ke liye badhya to kiya jaye par kabhi, jaisaki kahte hain, saanp ki dum par qadam na rakha jaye; aur apne se nichi haisiyat ke kisi bhi vyakti ke abhiman ko chot pahunchane se hamesha bacha jaye. kisi vyakti ke hit ko, chahe wo us samay kitna bhi baDa kyon na ho, pahunchi chot kalantar mein kshama ki ya bhulai ja sakti hai; lekin abhiman aur dambh ko laga ghaav kabhi bharta nahin hai, kabhi bhulaya nahin jata. atmik vyaktitv bhautik vyaktitv se zyada sanvedanshil, ya yoon kahen ki zyada sajiv hota hai. sankshep mein, hum chahe jo bhi karen, hamara antrik vyaktitv hi hamein shasit karta hai.
jo koi bhi maikiyaveli ko dhyaan se paDhta hai, wo janta hai ki duradarshita isi baat mein hai ki kabhi kisi ko dhamki na di jaye, bina kahe kar guzra jaye; dushman ko pichhe hatne ke liye badhya to kiya jaye par kabhi, jaisaki kahte hain, saanp ki dum par qadam na rakha jaye; aur apne se nichi haisiyat ke kisi bhi vyakti ke abhiman ko chot pahunchane se hamesha bacha jaye. kisi vyakti ke hit ko, chahe wo us samay kitna bhi baDa kyon na ho, pahunchi chot kalantar mein kshama ki ya bhulai ja sakti hai; lekin abhiman aur dambh ko laga ghaav kabhi bharta nahin hai, kabhi bhulaya nahin jata. atmik vyaktitv bhautik vyaktitv se zyada sanvedanshil, ya yoon kahen ki zyada sajiv hota hai. sankshep mein, hum chahe jo bhi karen, hamara antrik vyaktitv hi hamein shasit karta hai.
main jab tak jivit rahunga, unki naqal nahin karunga ya unse alag hone ke liye khud se nafrat nahin karunga.
main jab tak jivit rahunga, unki naqal nahin karunga ya unse alag hone ke liye khud se nafrat nahin karunga.
samaaj ne striimaryaadaa ka jo muulya nishchit kar diyaa hai, keval vahii uskii guruta ka maapdanD nahiin। strii kii aatma me.n uskii maryaada kii jo siimaa ankit rahtii hai, vah samaaj ke muulya se bahut adhik guru aur nishchit hai, isii se sansaar bhar ka samarthan paakar jiivan ka saudaa karne vaalii
samaaj ne striimaryaadaa ka jo muulya nishchit kar diyaa hai, keval vahii uskii guruta ka maapdanD nahiin। strii kii aatma me.n uskii maryaada kii jo siimaa ankit rahtii hai, vah samaaj ke muulya se bahut adhik guru aur nishchit hai, isii se sansaar bhar ka samarthan paakar jiivan ka saudaa karne vaalii
agar tum jina chahte ho to tumhein pahle apne antim sanskar mein shamil hona chahiye.
agar tum jina chahte ho to tumhein pahle apne antim sanskar mein shamil hona chahiye.
yah sab sansaar asaar va kshNik hai। pakshii aangan me.n daana chugne ke li.e aate hai.n aur chug kar u.D jaate hain।la.Dkiyaa.n gharaunde banaatii hain, guDDon-gu.Diyo.n ke vivaah kartii hai.n aur phir sab khilauno.n ko to.D Daaltii hain। yaatrii aakar kisii vriksh ke niiche raat ko vishraam lete hai.n aur praat
yah sab sansaar asaar va kshNik hai। pakshii aangan me.n daana chugne ke li.e aate hai.n aur chug kar u.D jaate hain।la.Dkiyaa.n gharaunde banaatii hain, guDDon-gu.Diyo.n ke vivaah kartii hai.n aur phir sab khilauno.n ko to.D Daaltii hain। yaatrii aakar kisii vriksh ke niiche raat ko vishraam lete hai.n aur praat
jivit rahna aur ek lekhak hona hi kafi hai.
jivit rahna aur ek lekhak hona hi kafi hai.
ghor andhkaar me.n jis prakaar diipak ka parkaash sushobhit hotaa hai usii prakaar duःkha ka anubhav kar lene par sukh ka aagaman aanandaprad hotaa hai kintu jo manushya sukh bhog lene ke pashchaat nirdhan hotaa hai vah shariir dhaaraN karte hu.e bhii mritak ke samaan jiivit rahtaa hai।
ghor andhkaar me.n jis prakaar diipak ka parkaash sushobhit hotaa hai usii prakaar duःkha ka anubhav kar lene par sukh ka aagaman aanandaprad hotaa hai kintu jo manushya sukh bhog lene ke pashchaat nirdhan hotaa hai vah shariir dhaaraN karte hu.e bhii mritak ke samaan jiivit rahtaa hai।
jivankal mein vriddhi ke samajik parinam bahut gambhir hain. ritayarment ke baad ke liye, sarkari sahayata vale lagbhag sabhi karyakrmon mein ye mana jata hai ki log adhiktam 65 saal ki umr mein kaam karna band kar denge. ye manak tab tay kiya gaya tha, jab log ritayar hone ke baad kuch hi saal jivit rahte the, lekin aaj ve iske baad amtaur par do dashak tak zinda rahte hain.
jivankal mein vriddhi ke samajik parinam bahut gambhir hain. ritayarment ke baad ke liye, sarkari sahayata vale lagbhag sabhi karyakrmon mein ye mana jata hai ki log adhiktam 65 saal ki umr mein kaam karna band kar denge. ye manak tab tay kiya gaya tha, jab log ritayar hone ke baad kuch hi saal jivit rahte the, lekin aaj ve iske baad amtaur par do dashak tak zinda rahte hain.
agar hum asvasthata ke sankuchan ke bina jivankal baDha denge, to isse hamari maujuda samasyayen aur baDh jayengi, lekin agar shodhakarta umr baDhne ko maat dene aur asvasthata ke sankuchan mein saphal rahte hain, to hum ye drishya dekh sakte hain ki log amtaur par 100 saal se uupar bhi svasth jivan ji rahe hain aur sambhvatः umr ki lagbhag 120 saal ki prakritik sima ke paas pahunch rahe hain.
agar hum asvasthata ke sankuchan ke bina jivankal baDha denge, to isse hamari maujuda samasyayen aur baDh jayengi, lekin agar shodhakarta umr baDhne ko maat dene aur asvasthata ke sankuchan mein saphal rahte hain, to hum ye drishya dekh sakte hain ki log amtaur par 100 saal se uupar bhi svasth jivan ji rahe hain aur sambhvatः umr ki lagbhag 120 saal ki prakritik sima ke paas pahunch rahe hain.
…sitare sirf sundar hi nahin, ve jangal ke peDon ki tarah hain. ve jivit hain aur saans le rahe hain aur mujhe dekh rahe hain.
…sitare sirf sundar hi nahin, ve jangal ke peDon ki tarah hain. ve jivit hain aur saans le rahe hain aur mujhe dekh rahe hain.
main, mrityu ko zinda rahkar, duःkha sahkar, ghalatiyan karke, zokhim uthakar, dekar, ganvakar sthagit karti hoon.
main, mrityu ko zinda rahkar, duःkha sahkar, ghalatiyan karke, zokhim uthakar, dekar, ganvakar sthagit karti hoon.
marenge hum sab. saval zinda rahne ka nahin hai, saval wo rachne ka hai jo zinda rah sake.
marenge hum sab. saval zinda rahne ka nahin hai, saval wo rachne ka hai jo zinda rah sake.
din ke puurv bhaag me.n jo jiivit suurya dikhaa.ii detaa hai, uske antim bhaag me.n vahii angaaro.n ka punjmaatr rah jaataa hai, jise laakho.n shreshTh vyakti prNaam karte hain, vahii svaamii asamay me.n akelaa hii mar jaataa hai।
din ke puurv bhaag me.n jo jiivit suurya dikhaa.ii detaa hai, uske antim bhaag me.n vahii angaaro.n ka punjmaatr rah jaataa hai, jise laakho.n shreshTh vyakti prNaam karte hain, vahii svaamii asamay me.n akelaa hii mar jaataa hai।
mritkon par daya mat karo… zinda logon par taras khao, aur, sabse zyada un par jo pyaar ke bina rahte hain.
mritkon par daya mat karo… zinda logon par taras khao, aur, sabse zyada un par jo pyaar ke bina rahte hain.
main usi vaqt khud ko zinda pata hoon jis vaqt main chitr bana raha hota hoon.
main usi vaqt khud ko zinda pata hoon jis vaqt main chitr bana raha hota hoon.
kavya ka anushilan karne vale maatr jante hain ki kavydrishti sajiv srishti tak hi baddh nahin rahti. wo prkriti ke us bhaag ki or bhi jati hai jo nirjiv ya jaD kahlata hai.
kavya ka anushilan karne vale maatr jante hain ki kavydrishti sajiv srishti tak hi baddh nahin rahti. wo prkriti ke us bhaag ki or bhi jati hai jo nirjiv ya jaD kahlata hai.
tumhein tab tak mukti na mile, jab tak main zinda hoon.
tumhein tab tak mukti na mile, jab tak main zinda hoon.
agar sab kuch khatm ho jaye aur sirf vahi bacha rah jaye, to main zinda rahungi ha aur agar uske sivay sab kuch bacha rah jata hai, meri liye duniya ajnabi ho jayegi.
agar sab kuch khatm ho jaye aur sirf vahi bacha rah jaye, to main zinda rahungi ha aur agar uske sivay sab kuch bacha rah jata hai, meri liye duniya ajnabi ho jayegi.
jivit rahna bina pyaas ke pani pine ke saman hai.
jivit rahna bina pyaas ke pani pine ke saman hai.
main nahin janti ki kaise laDna hai. mujhe sirf itna pata hai ki kaise zinda rahna hai.
main nahin janti ki kaise laDna hai. mujhe sirf itna pata hai ki kaise zinda rahna hai.
phijishiyans is baat se hairan hain ki kitne hi log apni zindagi lambi karne ke liye har tarika apnana chahte hain, bhale hi kuch hafton ya kuch dinon ki ho. inmen ve log bhi shamil hain, jo bhayanak dard dene vali ghatak bimariyon se piDit hain.
phijishiyans is baat se hairan hain ki kitne hi log apni zindagi lambi karne ke liye har tarika apnana chahte hain, bhale hi kuch hafton ya kuch dinon ki ho. inmen ve log bhi shamil hain, jo bhayanak dard dene vali ghatak bimariyon se piDit hain.
zinda rahne ki ichchha hamare bhitar gahrai tak basi hui hai. bhale hi hum apne adhik tarkik palon mein ashavadi hon.
zinda rahne ki ichchha hamare bhitar gahrai tak basi hui hai. bhale hi hum apne adhik tarkik palon mein ashavadi hon.
tum aadi maanav kii priya ho। tum sampuurN jagat kii maata ho। sanjiivnii amrit pilaakar tum ruup detii ho। tum prerNaa kii anubhuuti ko madhur maatritv me.n Dhaalkar apne praaN nyochhaavar kar jaati ko jiivit rakhtii ho।
tum aadi maanav kii priya ho। tum sampuurN jagat kii maata ho। sanjiivnii amrit pilaakar tum ruup detii ho। tum prerNaa kii anubhuuti ko madhur maatritv me.n Dhaalkar apne praaN nyochhaavar kar jaati ko jiivit rakhtii ho।
aaj hum, qarib ek sadi pahle ki tulna mein lagbhag dogune samay tak zinda rahte hain, lekin hum us atirikt jivankal se santusht nahin hain. balki, hum maut ke bare mein aur zyada sochne lage hain. agar hum 120 ya 150 saal tak ziyenge, tab is baat par kuDhenge ki hum 300 saal tak kyon nahin ji sakte.
aaj hum, qarib ek sadi pahle ki tulna mein lagbhag dogune samay tak zinda rahte hain, lekin hum us atirikt jivankal se santusht nahin hain. balki, hum maut ke bare mein aur zyada sochne lage hain. agar hum 120 ya 150 saal tak ziyenge, tab is baat par kuDhenge ki hum 300 saal tak kyon nahin ji sakte.
kam kailori vala bhojan khane vale chuhe, kitna bhi kha lene vale chuhon ki tulna mein zyada lambe samay tak jivit aur svasth rahe.
kam kailori vala bhojan khane vale chuhe, kitna bhi kha lene vale chuhon ki tulna mein zyada lambe samay tak jivit aur svasth rahe.
jab tak hum dukh uthate hain, hum zinda hain.
jab tak hum dukh uthate hain, hum zinda hain.
asal mein zinda manushya tatasth nahin rah sakta hai.
asal mein zinda manushya tatasth nahin rah sakta hai.
main kar sakti hoon, isliye main zinda hoon.
main kar sakti hoon, isliye main zinda hoon.
priy pathak, nibandh jivit hai. nirash hone ka koi karan nahin hai.
priy pathak, nibandh jivit hai. nirash hone ka koi karan nahin hai.
kya koi bhi vyakti dharmik nishtha ke bina jivit rah sakta hai, chahe ise koi bhi naam diya jaye?
kya koi bhi vyakti dharmik nishtha ke bina jivit rah sakta hai, chahe ise koi bhi naam diya jaye?
shobhaa, shaasan, va raajya, miTTii aur dhuul ke atirikt kyaa hain? aur ham chaahe jaise jiivit rahen, ant me.n marnaa to pa.Degaa hii।
shobhaa, shaasan, va raajya, miTTii aur dhuul ke atirikt kyaa hain? aur ham chaahe jaise jiivit rahen, ant me.n marnaa to pa.Degaa hii।
muhabbat ruuh kii khuraak hai। yah vah amrit kii buund hai jo mare hu.e bhaavo.n ko jindaa kar detii hai। muhabbat 'aatmik vardaan hai। yah zindgii kii sabse paak, sabse u.u.nchii, sabse mubaarak barkat hai।
muhabbat ruuh kii khuraak hai। yah vah amrit kii buund hai jo mare hu.e bhaavo.n ko jindaa kar detii hai। muhabbat 'aatmik vardaan hai। yah zindgii kii sabse paak, sabse u.u.nchii, sabse mubaarak barkat hai।
jab hamein yaqin nahin hota hai, tab hum jivit hote hain.
jab hamein yaqin nahin hota hai, tab hum jivit hote hain.
sansaar se pratidin praaNii yamlok me.n ja rahe hai.n kintu jo bache hu.e hain, ve sarvada jiite rahne kii ichchhaa karte hain। isse ba.Dhkar aashcharya aur kyaa hogaa?
sansaar se pratidin praaNii yamlok me.n ja rahe hai.n kintu jo bache hu.e hain, ve sarvada jiite rahne kii ichchhaa karte hain। isse ba.Dhkar aashcharya aur kyaa hogaa?
mahaabhaarat me.n paa.nch prakaar ke vyakti jiite hu.e bhii mare ke samaan bataa.e ge hain—daridr, rogii, muurkh pravaasii tathaa nitya sevaa karne vaala।
mahaabhaarat me.n paa.nch prakaar ke vyakti jiite hu.e bhii mare ke samaan bataa.e ge hain—daridr, rogii, muurkh pravaasii tathaa nitya sevaa karne vaala।
kyaa mai.n apne hii desh me.n gulaamii karne ke li.e jindaa rahuu.n? nahiin, a.isii jindgii se mar jaana achchhaa। isse achchhii maut mumkin nahiin।
kyaa mai.n apne hii desh me.n gulaamii karne ke li.e jindaa rahuu.n? nahiin, a.isii jindgii se mar jaana achchhaa। isse achchhii maut mumkin nahiin।
praayः ablaa.o.n ke jiivit rahne ka avlamban pati hotaa hai ya santaan।
praayः ablaa.o.n ke jiivit rahne ka avlamban pati hotaa hai ya santaan।
janm ke baad se manushya lagaataar mrityu kii taraph ba.Dhtaa rahtaa hai। biich ke ye do din hii uske karm ke hote hain। yah karm vah kis tarah kartaa hai, isii par uskaa muulyaankan kiya jaataa hai।
janm ke baad se manushya lagaataar mrityu kii taraph ba.Dhtaa rahtaa hai। biich ke ye do din hii uske karm ke hote hain। yah karm vah kis tarah kartaa hai, isii par uskaa muulyaankan kiya jaataa hai।
manushyata ke saundarypuurN aur maadhurypuurN paksh ko dikhaa kar in krishNopaasak vaishNav kaviyo.n ne jiivan ke prati anuraag jagaayaa, ya kam se kam jiine kii chaah banii rahne dii।
manushyata ke saundarypuurN aur maadhurypuurN paksh ko dikhaa kar in krishNopaasak vaishNav kaviyo.n ne jiivan ke prati anuraag jagaayaa, ya kam se kam jiine kii chaah banii rahne dii।
ye khadya vigyan ka siddhant hai ki adami ki aql to ghaas khakar zinda rah leti hai, adami khud is tarah nahin rah sakta.
ye khadya vigyan ka siddhant hai ki adami ki aql to ghaas khakar zinda rah leti hai, adami khud is tarah nahin rah sakta.
aashcharya hai, vaidya marte hain, DaukTar marte hain, unke piichhe ham bhaTakte hain। lekin raam jo martaa nahii.n hai, hamesha jindaa rahtaa hai aur achuuk vaidya hai, use ham bhuul jaate hain।
aashcharya hai, vaidya marte hain, DaukTar marte hain, unke piichhe ham bhaTakte hain। lekin raam jo martaa nahii.n hai, hamesha jindaa rahtaa hai aur achuuk vaidya hai, use ham bhuul jaate hain।
prem aur sneh kii jyoti strii ke kaaraN jiivit hai।
prem aur sneh kii jyoti strii ke kaaraN jiivit hai।
haay! kaalruup paachak har kshaN praaNiyo.n ke shariiro.n me.n avasthaa parivartan kartaa rahtaa hai phir bhii unkii samajh me.n kuchh nahii.n aataa
haay! kaalruup paachak har kshaN praaNiyo.n ke shariiro.n me.n avasthaa parivartan kartaa rahtaa hai phir bhii unkii samajh me.n kuchh nahii.n aataa
dharm-hiin jiivit manushya ko mare hu.e ke samaan maannaa chaahi.e। dharm-yukt rahaa mrit vyakti bhii nissandeh diirghajiivii hii hai।
dharm-hiin jiivit manushya ko mare hu.e ke samaan maannaa chaahi.e। dharm-yukt rahaa mrit vyakti bhii nissandeh diirghajiivii hii hai।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
