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prem naam ka koi shashvat sootr nahin hai jo jivan bhar apni upasthiti ka yaqin dilata rahe.

prem naam ka koi shashvat sootr nahin hai jo jivan bhar apni upasthiti ka yaqin dilata rahe.

purvakalpit dharnaon se kisi ko samajhna sahi nahin hai. sachchi pahchan uske achran se hi mil sakti hai. lekin vyvahar prasangik hai. kya ye vyaktitv ke susangat pahaluon ka parichay de sakta hai? anyatha vyvahar bhi bhramak hai. dharna bhi bhramak hai. anubhav bhi bhramak hai… to sach kya hai? lekin satya bhi dharna hi hai, hai na? bina dharna ke main dauD nahin sakta.

purvakalpit dharnaon se kisi ko samajhna sahi nahin hai. sachchi pahchan uske achran se hi mil sakti hai. lekin vyvahar prasangik hai. kya ye vyaktitv ke susangat pahaluon ka parichay de sakta hai? anyatha vyvahar bhi bhramak hai. dharna bhi bhramak hai. anubhav bhi bhramak hai… to sach kya hai? lekin satya bhi dharna hi hai, hai na? bina dharna ke main dauD nahin sakta.

yadi ko.ii atishay duraachaarii bhii ananya bhaav se parmaatmaa ka bhakt hu.a, to vah saadhu hii maanne yogya hai। kyonki ab vah nishchay vaala hai। vah shiighr hii dharmaatma ho jaataa hai aur shaashvat shaanti ko praapt kartaa hai।

yadi ko.ii atishay duraachaarii bhii ananya bhaav se parmaatmaa ka bhakt hu.a, to vah saadhu hii maanne yogya hai। kyonki ab vah nishchay vaala hai। vah shiighr hii dharmaatma ho jaataa hai aur shaashvat shaanti ko praapt kartaa hai।

aap jaanne yogya param akshar hain। aap is vishv ke param nidhaan hain। aap avinaashii hain। aap shaashvat dharm ke rakshak hain। aap sanaatan purush hain। a.isaa mera mat hai।

aap jaanne yogya param akshar hain। aap is vishv ke param nidhaan hain। aap avinaashii hain। aap shaashvat dharm ke rakshak hain। aap sanaatan purush hain। a.isaa mera mat hai।

asatya chirasthaayii srot vaala hotaa hai।

asatya chirasthaayii srot vaala hotaa hai।