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sangrahniy vastu haath aate hi uska upyog janna, uska prkrit parichay praapt karna, aur jivan ke saath hi saath jivan ka ashryasthal banate jana—yahi hai ritimay shiksha.

sangrahniy vastu haath aate hi uska upyog janna, uska prkrit parichay praapt karna, aur jivan ke saath hi saath jivan ka ashryasthal banate jana—yahi hai ritimay shiksha.

keval kisi stri ke paas hi ye chunne ki shakti hai ki arpan karna hai ya nahin.

keval kisi stri ke paas hi ye chunne ki shakti hai ki arpan karna hai ya nahin.

apavyay aur kasht jitna hi adhik pryojanhin hota hai, sanchay aur parinamhin jay laabh ka gaurav utna hi adhik jaan paDta hai.

apavyay aur kasht jitna hi adhik pryojanhin hota hai, sanchay aur parinamhin jay laabh ka gaurav utna hi adhik jaan paDta hai.

parichay ka arth yahi hai ki jo cheez chhoDne ki hai use chhoDkar jo cheez lene ki hai use le liya jaye.

parichay ka arth yahi hai ki jo cheez chhoDne ki hai use chhoDkar jo cheez lene ki hai use le liya jaye.

…chunav is jivan ko jagte hue ya ek prakar ki jaDta mein bitane ke beech hai.

…chunav is jivan ko jagte hue ya ek prakar ki jaDta mein bitane ke beech hai.

rachnatmak prakriya apaki manchahi cheez ko pane mein apaki madad karti hai! iske teen asan qadam hai ha mangen, yaqin karen, aur payen.

rachnatmak prakriya apaki manchahi cheez ko pane mein apaki madad karti hai! iske teen asan qadam hai ha mangen, yaqin karen, aur payen.

jo tumko durbal banata hai, wo samul tyajya hai.

jo tumko durbal banata hai, wo samul tyajya hai.

…kya wo chayan karti hai?

…kya wo chayan karti hai?

wo kaam karen, jisse aapko khushi milti ho. agar aap nahin jante hain ki aapko kis cheez se khushi milti hai, to puchhen, "meri khushi kya hai?" jab aap apni khushi ke prati samarpit ho jate hain, to aap khushnuma chizon ki baaDh ko apni or akarshit karenge, kyonki aap khushi ka sanchar kar rahe hain.

wo kaam karen, jisse aapko khushi milti ho. agar aap nahin jante hain ki aapko kis cheez se khushi milti hai, to puchhen, "meri khushi kya hai?" jab aap apni khushi ke prati samarpit ho jate hain, to aap khushnuma chizon ki baaDh ko apni or akarshit karenge, kyonki aap khushi ka sanchar kar rahe hain.

jo yuvak nayak daridr hote hue bhi vash mein rahne vala ho, gunhin hone par bhi apni jivika chala leta ho wo varan ke yogya hai, kintu gunon se yukt hone par bhi anek patniyon vala pati vivah ke yogya nahin hota.

jo yuvak nayak daridr hote hue bhi vash mein rahne vala ho, gunhin hone par bhi apni jivika chala leta ho wo varan ke yogya hai, kintu gunon se yukt hone par bhi anek patniyon vala pati vivah ke yogya nahin hota.

jo vidvan hota hai wo satyaऽsatya ki pariksha karke satya ka grhan aur asatya ko chhoD deta hai.

jo vidvan hota hai wo satyaऽsatya ki pariksha karke satya ka grhan aur asatya ko chhoD deta hai.

yadi shilp munhazar hai, to wo kala ki shuddhata ko nasht kar dega. adharabhut tatv kathya hai—kathya ke bhitar paith jayen, to shilp svatः ubhrega, bimb svatः ubhrenge, dhvani svatः ubhregi. ye sochne ki koi zarurat nahin hai ki ab naya kuch karen ha ye kale adamiyon par bhura rang pot rahe hain, to hum nila pot den. mujhe bhure rang ki zarurat mahsus hogi, to main use hi istemal karunga. nile ki zarurat hogi, to use istemal karunga.

yadi shilp munhazar hai, to wo kala ki shuddhata ko nasht kar dega. adharabhut tatv kathya hai—kathya ke bhitar paith jayen, to shilp svatः ubhrega, bimb svatः ubhrenge, dhvani svatः ubhregi. ye sochne ki koi zarurat nahin hai ki ab naya kuch karen ha ye kale adamiyon par bhura rang pot rahe hain, to hum nila pot den. mujhe bhure rang ki zarurat mahsus hogi, to main use hi istemal karunga. nile ki zarurat hogi, to use istemal karunga.

kabhi bhi ek kalakar se uske kaam ke bare mein saval na karen. kyonki he is always biased. . . isse koi fayda nahin. pasand ho ya napsand, prtikriyayen apaki apni hain. kuch log ghussa ho jayenge, kuch prasann. isse mujhe kya lena dena?

kabhi bhi ek kalakar se uske kaam ke bare mein saval na karen. kyonki he is always biased. . . isse koi fayda nahin. pasand ho ya napsand, prtikriyayen apaki apni hain. kuch log ghussa ho jayenge, kuch prasann. isse mujhe kya lena dena?

dhan ke lobh se yukt yuvati nayika nayak ke gunon, roop (saundarya) tatha shrauchitya ki parvah na karke anek sauton ke hote hue bhi dhani pati ko varan kar le.

dhan ke lobh se yukt yuvati nayika nayak ke gunon, roop (saundarya) tatha shrauchitya ki parvah na karke anek sauton ke hote hue bhi dhani pati ko varan kar le.

jahan jiska grhan karna uchit ho vahan usi arth ka grhan karna chahiye.

jahan jiska grhan karna uchit ho vahan usi arth ka grhan karna chahiye.

astey aur aprigrah mein bahut thoDa bhed hai. jiski hamein aaj avashyakta nahin hai, use bhavishya ki chinta se sangrahkar rakhna, parigrah hai.

astey aur aprigrah mein bahut thoDa bhed hai. jiski hamein aaj avashyakta nahin hai, use bhavishya ki chinta se sangrahkar rakhna, parigrah hai.

duti ko chahiye ki wo svayan var chun lene ki nayika ko salah de. apni buddhi aur ichchha se vivah karke prasann rahne vali sajatiy anya kanyayen tatha shakuntala aadi ki kahaniyan sunakar nayika ko gandharv vivah ke liye prerit kare aur ye bataye ki dhani parivar mein anek patniyon vale var se shadi karke kanyayen bahut duःkhi rahti hain. atः use apni ichchha se apne manoऽnukul var chunna chahiye aur uske saath vivah kar lena chahiye.

duti ko chahiye ki wo svayan var chun lene ki nayika ko salah de. apni buddhi aur ichchha se vivah karke prasann rahne vali sajatiy anya kanyayen tatha shakuntala aadi ki kahaniyan sunakar nayika ko gandharv vivah ke liye prerit kare aur ye bataye ki dhani parivar mein anek patniyon vale var se shadi karke kanyayen bahut duःkhi rahti hain. atः use apni ichchha se apne manoऽnukul var chunna chahiye aur uske saath vivah kar lena chahiye.

chayan aur susajjit pratyek kavya ki prathamik visheshtayen hain.

chayan aur susajjit pratyek kavya ki prathamik visheshtayen hain.

agar aapne ghalat insaan ko chhoDa nahin to sahi insaan kabhi nahin milegi.

agar aapne ghalat insaan ko chhoDa nahin to sahi insaan kabhi nahin milegi.

arth aur priti mein priti ko chhoDkar arth (dhan) ko mahattv dena chahiye; kyonki dhan pardhan hai.

arth aur priti mein priti ko chhoDkar arth (dhan) ko mahattv dena chahiye; kyonki dhan pardhan hai.

satya aur svayan mein jo chunta hai, wo satya ko bhi pa leta hai aur svayan ko bhi. aur jo svayan ko chunta hai, wo donon ko kho deta hai.

satya aur svayan mein jo chunta hai, wo satya ko bhi pa leta hai aur svayan ko bhi. aur jo svayan ko chunta hai, wo donon ko kho deta hai.

main jis vastu ko chhoDta aur uske badal mein jise leta, usmen se bilkul hi ne aur adhik rason ka nirman ho jata.

main jis vastu ko chhoDta aur uske badal mein jise leta, usmen se bilkul hi ne aur adhik rason ka nirman ho jata.

pratishthit aur prachalit donon ke viruddh apna rasta nikalna har baar chunautiyon bhara hota hai.

pratishthit aur prachalit donon ke viruddh apna rasta nikalna har baar chunautiyon bhara hota hai.

akela mahsus karane vale logon ke saath hone se achchha hai akela hona aur khush rahna.

akela mahsus karane vale logon ke saath hone se achchha hai akela hona aur khush rahna.

tum jo chunte ho, tum vahi ban jate ho.

tum jo chunte ho, tum vahi ban jate ho.

aap jo kuch bhi apnate hain, usi ke adhar par aapke jivan ka arth tay hota hai. agar aapko lagta hai ki zindagi bekar hai to iske liye zimmedar bhi aap aur keval aap hi hain.

aap jo kuch bhi apnate hain, usi ke adhar par aapke jivan ka arth tay hota hai. agar aapko lagta hai ki zindagi bekar hai to iske liye zimmedar bhi aap aur keval aap hi hain.

वस्तु को अपनाना और वस्तु को छोड़ देना, दोनों में ही सत्य है। ये दोनों सत्य एक-दूसरे पर निर्भर हैं, और दोनों को यथार्थ रूप से मिलाकर ही पूर्णता-लाभ संभव है।

jo nayak gunyukt hone par bhi neech kul ka ho, patit ho, vriddh ho tatha pardesh mein rahne vala ho wo purush vivah ke yogya nahin hota arthat usse vivah nahin karna chahiye.

jo nayak gunyukt hone par bhi neech kul ka ho, patit ho, vriddh ho tatha pardesh mein rahne vala ho wo purush vivah ke yogya nahin hota arthat usse vivah nahin karna chahiye.

jo aapke kaam ka nahin hai, use hatayenge tabhi ne aur behtar anubhvon ke liye jagah banegi.

jo aapke kaam ka nahin hai, use hatayenge tabhi ne aur behtar anubhvon ke liye jagah banegi.

mainne vahi avsar chune jahan meri kalatmak svtantrta surakshit rahe. is tathya ko jante hue bhi ki film udyog labhonmukh hai aur siddhanton ke uupar kalekshan ko mahatv deta hai aur nishchit siddhanton ke prati sahanshakti bhi kam rakhta hai.

mainne vahi avsar chune jahan meri kalatmak svtantrta surakshit rahe. is tathya ko jante hue bhi ki film udyog labhonmukh hai aur siddhanton ke uupar kalekshan ko mahatv deta hai aur nishchit siddhanton ke prati sahanshakti bhi kam rakhta hai.

यदि कोई आपके साथ बुरा व्यवहार कर रहा है या आपके लिए समस्याएँ पैदा कर रहा है, तो आप इसका विरोध करने का चयन कर सकते हैं, या आप कुछ भी न करने का चयन कर सकते हैं।कट्टर स्वामित्व के साथ, हमेशा चयन का अधिकार आपको ही होता है।

jo chizen anupyogi vyastata mein yogadan deti hain, unhen hata den.

jo chizen anupyogi vyastata mein yogadan deti hain, unhen hata den.

ek manushya se sab kuch chhina ja sakta hai ha manaviy svtantrta se juDi har cheez chhini ja sakti hai. magar usse ye chunav karne ki kshamata nahin chhini ja sakti ki wo kinhin paristhitiyon ka samna kis ravaiye ke saath karega aur apne liye kaun sa maarg chunega.

ek manushya se sab kuch chhina ja sakta hai ha manaviy svtantrta se juDi har cheez chhini ja sakti hai. magar usse ye chunav karne ki kshamata nahin chhini ja sakti ki wo kinhin paristhitiyon ka samna kis ravaiye ke saath karega aur apne liye kaun sa maarg chunega.

ek din ke prayojan se adhik jo sanchay nahin karta; hamari prachin sanhitaon mein us dwij grihasth ki prshansa ki gai hai, kyonki ek bar hamne sanchay karna prarambh kiya nahin ki phir hum dhire dhire sanchay karne ki mashin ho jate hain, tab hamara sanchay prayojan ko hi bahut door chhoDkar aage chala jata hai phir prayojan ko hi wanchit aur piDit karta rahta hai

ek din ke prayojan se adhik jo sanchay nahin karta; hamari prachin sanhitaon mein us dwij grihasth ki prshansa ki gai hai, kyonki ek bar hamne sanchay karna prarambh kiya nahin ki phir hum dhire dhire sanchay karne ki mashin ho jate hain, tab hamara sanchay prayojan ko hi bahut door chhoDkar aage chala jata hai phir prayojan ko hi wanchit aur piDit karta rahta hai