پر

santosh ki bhasha dhimi hoti hai, kyonki wo shabdon aur maun donon mein vyakt hoti hai.

santosh ki bhasha dhimi hoti hai, kyonki wo shabdon aur maun donon mein vyakt hoti hai.

tyagne ki santushti aur anubhav ki santushti mein bahut baDa antar hai.

tyagne ki santushti aur anubhav ki santushti mein bahut baDa antar hai.

…yahi likhne ki santushti hai ki koi itne sare logon ki naqal kar sakta hai.

…yahi likhne ki santushti hai ki koi itne sare logon ki naqal kar sakta hai.

prem ek paryapt ‘yaun santushti ka parinam’ qatii nahin hai. ulte yaun sukh—aur tathakathit yaun taknikon ka gyaan bhi—‘prem ka parinam’ hota hai.

prem ek paryapt ‘yaun santushti ka parinam’ qatii nahin hai. ulte yaun sukh—aur tathakathit yaun taknikon ka gyaan bhi—‘prem ka parinam’ hota hai.

apne haath se apne aadamiyo.n kii sevaa aur yatn karne me.n kitnii tripti hotii hai, kitnaa aanand miltaa hai, yah strii jaati ke sivaa aur ko.ii nahii.n samajh saktaa।

apne haath se apne aadamiyo.n kii sevaa aur yatn karne me.n kitnii tripti hotii hai, kitnaa aanand miltaa hai, yah strii jaati ke sivaa aur ko.ii nahii.n samajh saktaa।

pramanikta ki maang hamare antrang ki maang hai.

pramanikta ki maang hamare antrang ki maang hai.

vasnaon ke vashibhut hone se baDhkar koi paap nahin hai. apni paristhiti se asantusht rahne se baDhkar koi vipatti nahin hai. parigrah ke baDhkar koi dosh nahin hai. isliye santosh ki hi antim roop se sarthakta siddh hoti hai.

vasnaon ke vashibhut hone se baDhkar koi paap nahin hai. apni paristhiti se asantusht rahne se baDhkar koi vipatti nahin hai. parigrah ke baDhkar koi dosh nahin hai. isliye santosh ki hi antim roop se sarthakta siddh hoti hai.

duniya mein maujud achchhi chize kabhi khatm nahin hongi, kyonki yahan sabke liye paryapt se zyada hai. jivan prachur aur samriddh hona chahiye.

duniya mein maujud achchhi chize kabhi khatm nahin hongi, kyonki yahan sabke liye paryapt se zyada hai. jivan prachur aur samriddh hona chahiye.

jo dusre manushyon ko janta hai, wo viveki hai. jo apne ko janta hai wo gyani hai. jo dusron ko vashibhut karta hai, wo balvan hai. jo apne ko vashibhut karta hai, wo atyant shakti sampann hai. jo apni paristhiti se santusht hai, vahi ghani hai.

jo dusre manushyon ko janta hai, wo viveki hai. jo apne ko janta hai wo gyani hai. jo dusron ko vashibhut karta hai, wo balvan hai. jo apne ko vashibhut karta hai, wo atyant shakti sampann hai. jo apni paristhiti se santusht hai, vahi ghani hai.

apni asampurnta mein sampurnta ka avishkar karne mein samay lagta hai.

apni asampurnta mein sampurnta ka avishkar karne mein samay lagta hai.

yadi koi stri lakDi ke bane hue kritrim ling se santusht ho to lakDi ke ling ka prayog karna chahiye.

yadi koi stri lakDi ke bane hue kritrim ling se santusht ho to lakDi ke ling ka prayog karna chahiye.

jis prakaar devtaa.o.n ko amrit, pitro.n ko svadha (havi kii aahuti) tathaa naago.n ko sudhaa triptikaarak hai, usii prakaar manushyo.n ko gangaajal triptikaarak hai।

jis prakaar devtaa.o.n ko amrit, pitro.n ko svadha (havi kii aahuti) tathaa naago.n ko sudhaa triptikaarak hai, usii prakaar manushyo.n ko gangaajal triptikaarak hai।

un vyaktiyon ko dhani samjho jo gyaan se poorn hain, jo sharir se svasth hai aur jo nirbhay hokar rahte hain, jo santoshi hain, jinka bhagya dharm par chalne mein sahayak hai, jo sajjan tatha pavitra atmaon se apne sadachar ke liye prshansa praapt karte hain, jo ahuramajda ke shuddh aur shreshth pad mein vishvas rakhte hain, jo sachchai se sampann hain.

un vyaktiyon ko dhani samjho jo gyaan se poorn hain, jo sharir se svasth hai aur jo nirbhay hokar rahte hain, jo santoshi hain, jinka bhagya dharm par chalne mein sahayak hai, jo sajjan tatha pavitra atmaon se apne sadachar ke liye prshansa praapt karte hain, jo ahuramajda ke shuddh aur shreshth pad mein vishvas rakhte hain, jo sachchai se sampann hain.

hamne a.isaa sansaar banaayaa hai jisme.n santushT shariir hai.n aur asantushT man hain।

hamne a.isaa sansaar banaayaa hai jisme.n santushT shariir hai.n aur asantushT man hain।

sansaar kii ichchhaa.o.n se tripti nahii.n hotii, jaise girtii jal raashi se mahaasaagar kii tripti nahii.n hotii।

sansaar kii ichchhaa.o.n se tripti nahii.n hotii, jaise girtii jal raashi se mahaasaagar kii tripti nahii.n hotii।

pane ka arth hi hota hai anshik roop se pana.

pane ka arth hi hota hai anshik roop se pana.

jo man nahii.n maar saktaa, jise jhuknaa aur chhoTaa banna nahii.n aataa, jise duusro.n kii suvidha aur duusro.n ko nibhaane kii drishTi se jhuknaa aur raah chho.Dnaa nahii.n aataa—vah jindgii me.n kabhii kuchh nahii.n kamaa paata - jindgii ka santosh bhii nahiin।

jo man nahii.n maar saktaa, jise jhuknaa aur chhoTaa banna nahii.n aataa, jise duusro.n kii suvidha aur duusro.n ko nibhaane kii drishTi se jhuknaa aur raah chho.Dnaa nahii.n aataa—vah jindgii me.n kabhii kuchh nahii.n kamaa paata - jindgii ka santosh bhii nahiin।

satya santosh ka sharir ho, saton samudr nirmal neer se bhare hon.

satya santosh ka sharir ho, saton samudr nirmal neer se bhare hon.

satkaarpuurvak sviikaar kiya gayaa satkaar hii santosh utpann kartaa hai।

satkaarpuurvak sviikaar kiya gayaa satkaar hii santosh utpann kartaa hai।

yash to aha.n kii tripti hai।

yash to aha.n kii tripti hai।

i.imaandaarii vaibhav ka munh nahii.n dekhtii, vah to mehnat ke paalne par kilkaariyaa.n maartii hai aur santosh pitaa kii tarah use dekhkar tript hu.a kartaa hai।

i.imaandaarii vaibhav ka munh nahii.n dekhtii, vah to mehnat ke paalne par kilkaariyaa.n maartii hai aur santosh pitaa kii tarah use dekhkar tript hu.a kartaa hai।

mujhe lobh ruupii sarp ne Das liyaa hai aur svaarth ruupii sampatti se mere pair bhaarii ho ge hain। aasha ruupii tarango.n ne mere shariir ko tapaa Daala hai। aur gurukripaa se santoshruupii vaayu shiitaltaa pradaan kar rahaa hai। mujhe vishayruup niim miiThaa lagtaa hai aur bhajanruupii madhur gu.D ka.D va lag rahaa hai।

mujhe lobh ruupii sarp ne Das liyaa hai aur svaarth ruupii sampatti se mere pair bhaarii ho ge hain। aasha ruupii tarango.n ne mere shariir ko tapaa Daala hai। aur gurukripaa se santoshruupii vaayu shiitaltaa pradaan kar rahaa hai। mujhe vishayruup niim miiThaa lagtaa hai aur bhajanruupii madhur gu.D ka.D va lag rahaa hai।

manushya ko uske paas jo hai, usse santosh nahin. jo nahin hai, uski use bhari chaah hai.

manushya ko uske paas jo hai, usse santosh nahin. jo nahin hai, uski use bhari chaah hai.

yadi santoshi jivan nahin to maya ki trishna naam beej ko khatm kar degi. santosh naam beej trishna pakshiyon se bachne ka suhaga hai.

yadi santoshi jivan nahin to maya ki trishna naam beej ko khatm kar degi. santosh naam beej trishna pakshiyon se bachne ka suhaga hai.

apnaa naam chhapaa hu.a dekhana nishchit hii sukhad hotaa hai। pustak to pustak hii hai bhale hii usme.n kuchh na ho।

apnaa naam chhapaa hu.a dekhana nishchit hii sukhad hotaa hai। pustak to pustak hii hai bhale hii usme.n kuchh na ho।

main kai aise karoDapatiyon ko janta hoon, jo khud ko divaliya mahsus karte hain, jinhen lagta hai ki unke paas kuch bhi nahin hai. iska karan ye hai ki ve lagatar apni tulna kisi aur se karte rahte hain, kisi aise vyakti se jiske paas unse adhik paisa hai.

main kai aise karoDapatiyon ko janta hoon, jo khud ko divaliya mahsus karte hain, jinhen lagta hai ki unke paas kuch bhi nahin hai. iska karan ye hai ki ve lagatar apni tulna kisi aur se karte rahte hain, kisi aise vyakti se jiske paas unse adhik paisa hai.

aatm santushti pana baDa mahattvpurn hunar hai.

aatm santushti pana baDa mahattvpurn hunar hai.

संतुष्ट होना अच्छा है, लेकिन आत्मसंतोष में रहना नहीं।

jo hamare paas hai, hum usse sampann nahin hote; balki jo hum uske bina kar sakte hain, usse hote hain.

jo hamare paas hai, hum usse sampann nahin hote; balki jo hum uske bina kar sakte hain, usse hote hain.

samriddh to keval ve hi hain jinki koi maang shesh nahin rah jati hai.

samriddh to keval ve hi hain jinki koi maang shesh nahin rah jati hai.