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jitne din tak manushya karmkanD aur samprdayik gyaan se mukt nahin hota, utne din tak wo sarvmanav ke upyukt nahin hota.

jitne din tak manushya karmkanD aur samprdayik gyaan se mukt nahin hota, utne din tak wo sarvmanav ke upyukt nahin hota.

bharat mein jitna vyavasthit dhandha brahman ka hai, utna marvaDi ka bhi nahin.

bharat mein jitna vyavasthit dhandha brahman ka hai, utna marvaDi ka bhi nahin.

ek sangthit dharmacharyon aur purohiton ki parampara jab bhagvan ke naam par agyan aur andhvishvas ka raaj chalaye, aur rajanaitik satta ismen sahyog de kyonki uski bhi isse raksha hoti hai, tab ye donon sattayen kroor aur manav pragti virodhi hoti hain.

ek sangthit dharmacharyon aur purohiton ki parampara jab bhagvan ke naam par agyan aur andhvishvas ka raaj chalaye, aur rajanaitik satta ismen sahyog de kyonki uski bhi isse raksha hoti hai, tab ye donon sattayen kroor aur manav pragti virodhi hoti hain.

achchha bhojan karne ke baad main aksar manavtavadi ho jata hoon.

achchha bhojan karne ke baad main aksar manavtavadi ho jata hoon.

ek varg aisa raha hai, jo adami ko hamesha istemal karta raha hai. pahle wo finkshan ke jariye use eksplayat karta tha. ut ke baad feth (vishvas) ke jariye istemal karta raha aur ab faikt (tathya) ke naam par istemal kar raha hai.

ek varg aisa raha hai, jo adami ko hamesha istemal karta raha hai. pahle wo finkshan ke jariye use eksplayat karta tha. ut ke baad feth (vishvas) ke jariye istemal karta raha aur ab faikt (tathya) ke naam par istemal kar raha hai.

mahan sabhyata jab beech mein aakar saDti hai tab usmen achhut pratha, sati pratha aur dahej pratha ki bimariyan paida hoti hain.

mahan sabhyata jab beech mein aakar saDti hai tab usmen achhut pratha, sati pratha aur dahej pratha ki bimariyan paida hoti hain.

dharm koi bhi ho, bhagvan ya khuda ka nivas kale dhan ki tijoDi mein aur ghairkanuni sharab ki botal mein rahta hai. bhagvan ksheer sagar mein nahin, ghairkanuni madira sagar mein vishram karte hain.

dharm koi bhi ho, bhagvan ya khuda ka nivas kale dhan ki tijoDi mein aur ghairkanuni sharab ki botal mein rahta hai. bhagvan ksheer sagar mein nahin, ghairkanuni madira sagar mein vishram karte hain.

pujari janta hai, bhagvan chahe kahin aur hon magar mandir mein to qatii nahin hai. musalman janta hai ki khuda kahin hoga to masjid ke bahar hoga, yahan to nahin hai. magar apna dhandha isi mein surakshit hai ki logon ko vishvas dilayen ki yagya se unka kalyan hoga. mandir aur masjid mein ki gai pukar bhagvan ekdam sunta hai. sidhi ‘haut lain’ hai.

pujari janta hai, bhagvan chahe kahin aur hon magar mandir mein to qatii nahin hai. musalman janta hai ki khuda kahin hoga to masjid ke bahar hoga, yahan to nahin hai. magar apna dhandha isi mein surakshit hai ki logon ko vishvas dilayen ki yagya se unka kalyan hoga. mandir aur masjid mein ki gai pukar bhagvan ekdam sunta hai. sidhi ‘haut lain’ hai.

itihas sikhata hai ki pake hue balon ki jata ko jab sanatan samajhkar uski puja ki jati hai to vahi jata phaans bankar gala ghotti hai.

itihas sikhata hai ki pake hue balon ki jata ko jab sanatan samajhkar uski puja ki jati hai to vahi jata phaans bankar gala ghotti hai.

dharm ka janm agyan aur Dar se hua—adim manushya ke prkriti aur jagat ke bare mein agyan aur Dar se. phir dharm sansthagat hua. rajasatta ke saath mila. shoshan ka jariya bana.

dharm ka janm agyan aur Dar se hua—adim manushya ke prkriti aur jagat ke bare mein agyan aur Dar se. phir dharm sansthagat hua. rajasatta ke saath mila. shoshan ka jariya bana.

dhan ki prabhuta ya punjivad jitna garhit hai utna hi garhit roop dharm aur adhikar ka ho sakta hai; phir uske vishay mein to kahna hi vyarth hai jise dhan, dharm aur adhikar tinon prakar ki prabhuta praapt ho chuki ho.

dhan ki prabhuta ya punjivad jitna garhit hai utna hi garhit roop dharm aur adhikar ka ho sakta hai; phir uske vishay mein to kahna hi vyarth hai jise dhan, dharm aur adhikar tinon prakar ki prabhuta praapt ho chuki ho.

gandhivad, samajavad, dharmanirpekshata ki jo baat ki jati hai, wo khaas arth nahin rakhti. mool hai, jo bhi haath paD jaye, satta pa lena.

gandhivad, samajavad, dharmanirpekshata ki jo baat ki jati hai, wo khaas arth nahin rakhti. mool hai, jo bhi haath paD jaye, satta pa lena.

apni bhasha, apni sanskriti aur apne sahitya se jhen hona buri baat nahin hai, par jo prem gyaan dvara chalit aur shraddha dvara anugnit hota hai, vahi prem achchha hai. keval gyaan bojh hai, keval shraddha andha bana deti hai.

apni bhasha, apni sanskriti aur apne sahitya se jhen hona buri baat nahin hai, par jo prem gyaan dvara chalit aur shraddha dvara anugnit hota hai, vahi prem achchha hai. keval gyaan bojh hai, keval shraddha andha bana deti hai.

shaktishali logon mein kudrat ke saath chalne ka bhaav hota hai. wo vasana tyaag ki baten zyada nahin karte. jo log vasana tyaag ki prektis karte hain ve log phel ho jate hain. isliye dharmikta ki aadat Dali jati hai aur is aadat mein tamam manovaigyanik aur sharirik kriyaon mein sangharsh machta hai.

shaktishali logon mein kudrat ke saath chalne ka bhaav hota hai. wo vasana tyaag ki baten zyada nahin karte. jo log vasana tyaag ki prektis karte hain ve log phel ho jate hain. isliye dharmikta ki aadat Dali jati hai aur is aadat mein tamam manovaigyanik aur sharirik kriyaon mein sangharsh machta hai.

har tarah ke chor karm ghoos, kalabazari, munafakhori, rajanaitik beimani, pakhanD sabki sadhana dharm ki madad se hoti hai

har tarah ke chor karm ghoos, kalabazari, munafakhori, rajanaitik beimani, pakhanD sabki sadhana dharm ki madad se hoti hai

jo keval muktabhas himbindumanDit maraktabhshadvaljal, atyant vishal girishikhar se girte hue jalaprapat ke gambhir gart se ugi hui sikar niharika ke beech vividh varnasphuran ki vishalata, bhavyata aur vichitrata mein hi apne hriday ke liye kuch pate hain ve tamashabin hain—sachche bhavuk ya sahriday nahin.

jo keval muktabhas himbindumanDit maraktabhshadvaljal, atyant vishal girishikhar se girte hue jalaprapat ke gambhir gart se ugi hui sikar niharika ke beech vividh varnasphuran ki vishalata, bhavyata aur vichitrata mein hi apne hriday ke liye kuch pate hain ve tamashabin hain—sachche bhavuk ya sahriday nahin.

ve jo svayan ko bhadr, sammanit aur susanskrit manne aur manvane ka pakhanD karte hain, unke vyavharon mein chhipi ya kabhi kabhi katii prakat hinsa sambhvatः sabse bhayavah aur sookshm hinsa hai.

ve jo svayan ko bhadr, sammanit aur susanskrit manne aur manvane ka pakhanD karte hain, unke vyavharon mein chhipi ya kabhi kabhi katii prakat hinsa sambhvatः sabse bhayavah aur sookshm hinsa hai.

jis jati ke dharmaguru kavita par, sahitya par bandish lagate hain, us jati par hum sadhuon ko daya aati hai. hamein us jati ke bhavishya ke bare mein bhi chinta hoti hai. kalidas bach ge. unhonne kumar sambhav mein to shiv parvati ke raman ka varnan kiya hai, to shaiv unhen trishul se maar Dalte. par tab dharmaguru sankirn nahin the.

jis jati ke dharmaguru kavita par, sahitya par bandish lagate hain, us jati par hum sadhuon ko daya aati hai. hamein us jati ke bhavishya ke bare mein bhi chinta hoti hai. kalidas bach ge. unhonne kumar sambhav mein to shiv parvati ke raman ka varnan kiya hai, to shaiv unhen trishul se maar Dalte. par tab dharmaguru sankirn nahin the.

koi koi sanki raja aise hote the ki apne naukar ko koDon se khoob pitte the, magar unki chikitsa ke liye Dauktar taiyar rakhte the. apni sarkar bhi sanki zamindar hai. shikshak ko khoob kasht hone degi, magar kalyan nidhi zarur khol degi.

koi koi sanki raja aise hote the ki apne naukar ko koDon se khoob pitte the, magar unki chikitsa ke liye Dauktar taiyar rakhte the. apni sarkar bhi sanki zamindar hai. shikshak ko khoob kasht hone degi, magar kalyan nidhi zarur khol degi.

dharmik anubhav vaghairah manovaigyanik unmaad hai, ek banavati mental rog hai. andhvishvas keval asamanyata ko baDhava de sakta hai.

dharmik anubhav vaghairah manovaigyanik unmaad hai, ek banavati mental rog hai. andhvishvas keval asamanyata ko baDhava de sakta hai.

kori sadhuta ka updesh pakhanD hai, kori virata ka updesh uddanDta hai, kore gyaan ka updesh alasya hai, aur kori chaturai ka updesh dhurtata hai.

kori sadhuta ka updesh pakhanD hai, kori virata ka updesh uddanDta hai, kore gyaan ka updesh alasya hai, aur kori chaturai ka updesh dhurtata hai.

sanyam dharm punjivadi vyavastha par adharit tha aur utpadan ke phailav ko rokta tha. sampurn utpadan ko janbujh kar uchch varg ki shaan shaukat qayam rakhne ke liye simit kiya gaya tha. ye tabhi sambhav tha jab utpadan mashinri ko yani sarvahara ko sada jivan jine ke liye mazbur kiya jata ya unhen Daant Dapat kar vaisa karne ko badhya kiya jata ki jitna hi sada jivan utna hi achchha.

sanyam dharm punjivadi vyavastha par adharit tha aur utpadan ke phailav ko rokta tha. sampurn utpadan ko janbujh kar uchch varg ki shaan shaukat qayam rakhne ke liye simit kiya gaya tha. ye tabhi sambhav tha jab utpadan mashinri ko yani sarvahara ko sada jivan jine ke liye mazbur kiya jata ya unhen Daant Dapat kar vaisa karne ko badhya kiya jata ki jitna hi sada jivan utna hi achchha.

kusanskaron, kuprthaon aur mithya vishvason mein apadamastak Dhanke hue vishal janasmuh ka upyog bilkul us tarah kiya ja raha hai jis tarah karkhanevala ‘kachche maal’ ka upyog karta hai.

kusanskaron, kuprthaon aur mithya vishvason mein apadamastak Dhanke hue vishal janasmuh ka upyog bilkul us tarah kiya ja raha hai jis tarah karkhanevala ‘kachche maal’ ka upyog karta hai.

dharm vyaktigat sadhana ki cheez zarur hai, lekin jab wo samajik roop leta hai aur ruDhiyon aur andhvishvason ke adhar par samaj mein atyachar ya vidvesh phailane ki koshish karta hai, aise mein us par prahar karne ki zarurat hoti hai.

dharm vyaktigat sadhana ki cheez zarur hai, lekin jab wo samajik roop leta hai aur ruDhiyon aur andhvishvason ke adhar par samaj mein atyachar ya vidvesh phailane ki koshish karta hai, aise mein us par prahar karne ki zarurat hoti hai.

adhikansh log jo stri svadhinata evan stri mukti ki baat karte hain, apne gharon mein striyon ko parde ke bhitar rakhte hain.

adhikansh log jo stri svadhinata evan stri mukti ki baat karte hain, apne gharon mein striyon ko parde ke bhitar rakhte hain.

netaon aur mantriyon ko naitik star ki baDi chinta hai. yane jivan star chahe raslat ko chala jaye, naitik star himalay ke shikhar par chaDha rahna chahiye.

netaon aur mantriyon ko naitik star ki baDi chinta hai. yane jivan star chahe raslat ko chala jaye, naitik star himalay ke shikhar par chaDha rahna chahiye.

man—gay—ne kitne dange karvaye hain. asankhya adami marvaye hain. abhi bhi gaay ke dange hote jate hain. gaay ko maan manne se saanD pita ho gaya aur gaubhakton mein sanDapan aur usi ki akl aa gai.

man—gay—ne kitne dange karvaye hain. asankhya adami marvaye hain. abhi bhi gaay ke dange hote jate hain. gaay ko maan manne se saanD pita ho gaya aur gaubhakton mein sanDapan aur usi ki akl aa gai.

vichar manch ki sthapana do tarah se hoti hain—koi vicharak ho to uske naam se vichar manch isliye banta hai, taki uske vicharon ke adhar par uske anuyayi vichar karenge, dusre koi vicharahin ho, lekin dusre karnon se mashhur ho, to isliye vichar manch ki sthapana hoti hai ki usne to vichar nahin kiya, magar baqi log vichar karen.

vichar manch ki sthapana do tarah se hoti hain—koi vicharak ho to uske naam se vichar manch isliye banta hai, taki uske vicharon ke adhar par uske anuyayi vichar karenge, dusre koi vicharahin ho, lekin dusre karnon se mashhur ho, to isliye vichar manch ki sthapana hoti hai ki usne to vichar nahin kiya, magar baqi log vichar karen.

shobha yatra unki nikalti hai jo bhabhut ramane vale shiv ke patthar ke ling par sona maDhte hain. shobha yatra unki nikalti hai jo dasvin shatabdi ke baad duniya mein kya hua, ye nahin jante aur adhunik samaj ko updesh dete hain.

shobha yatra unki nikalti hai jo bhabhut ramane vale shiv ke patthar ke ling par sona maDhte hain. shobha yatra unki nikalti hai jo dasvin shatabdi ke baad duniya mein kya hua, ye nahin jante aur adhunik samaj ko updesh dete hain.

jis jati mein bachche ki bali ko dharm sadhana mana jaye, vidhva ko pati ki chinta mein Daal dena naitikta mana jaye, jis dharm mein aisi katha ho ki moradhvaj aur uski patni bhagvan ko khush karne ke liye bete ko aari se chirte hain, jis desh mein manu maharaj vidhan dete hain ki yadi dvij shoodr ko maar Dale to wo utna hi prayashchit kare, jitna suar ya kutte ko marne par—us jati ki sanvedna, mulychetna, manav garima ki bhavna, adhyatm chetna ko phool chaDhaye jayen ya us par thuka jaye.

jis jati mein bachche ki bali ko dharm sadhana mana jaye, vidhva ko pati ki chinta mein Daal dena naitikta mana jaye, jis dharm mein aisi katha ho ki moradhvaj aur uski patni bhagvan ko khush karne ke liye bete ko aari se chirte hain, jis desh mein manu maharaj vidhan dete hain ki yadi dvij shoodr ko maar Dale to wo utna hi prayashchit kare, jitna suar ya kutte ko marne par—us jati ki sanvedna, mulychetna, manav garima ki bhavna, adhyatm chetna ko phool chaDhaye jayen ya us par thuka jaye.

sampann adami kiraye par jap karake baDe santosh ka anubhav karta hai, mano wo apne bhagvan se saaf kah deta hai—he iishvar, mujhe to fursat nahin hai. mujhe dukan jana hai. is panDit ko paise de diye hain, yahi tumhari stuti ga dega.

sampann adami kiraye par jap karake baDe santosh ka anubhav karta hai, mano wo apne bhagvan se saaf kah deta hai—he iishvar, mujhe to fursat nahin hai. mujhe dukan jana hai. is panDit ko paise de diye hain, yahi tumhari stuti ga dega.

iimandari ka updesh denevala agar khud iimandari bartega to gaDbaD hogi. satya ka updesh denevale ko mithya bolna chahiye. aur chahiye chahiye ki goonj hoti rahti hai.

iimandari ka updesh denevala agar khud iimandari bartega to gaDbaD hogi. satya ka updesh denevale ko mithya bolna chahiye. aur chahiye chahiye ki goonj hoti rahti hai.

jo yagya karte hain ve jante hain ki yagya se koi devta prasann nahin hota. jin mantron ka uchcharan kiya jata hai, ve agar sanskrit se hindi mein kar diye jayen to praimri skool ki kitab ke layak hain.

jo yagya karte hain ve jante hain ki yagya se koi devta prasann nahin hota. jin mantron ka uchcharan kiya jata hai, ve agar sanskrit se hindi mein kar diye jayen to praimri skool ki kitab ke layak hain.

sayam ki avdharna sarvahara ke jivan star ko jahan ka tahan rakhne ki garanti hai.

sayam ki avdharna sarvahara ke jivan star ko jahan ka tahan rakhne ki garanti hai.

samprday vishesh pujit kaath patthron ke pratik aur uski puja ya achar sanskar manushya mein manushya ko sada hi vichchhinn rakhte hain. isiliye apne antar mein satya svarup aur prem svarup ek ko uplabdh karne ke siva milan ka aur kya upaye ho sakta hai?

samprday vishesh pujit kaath patthron ke pratik aur uski puja ya achar sanskar manushya mein manushya ko sada hi vichchhinn rakhte hain. isiliye apne antar mein satya svarup aur prem svarup ek ko uplabdh karne ke siva milan ka aur kya upaye ho sakta hai?

mazahbi karmkanD tatha rasmo rivaj ki raksha karne ke sthaan par desh tatha raashtr ki raksha karna apni tatha manushya jati ki unnati ke liye kahin adhik avashyak hai.

mazahbi karmkanD tatha rasmo rivaj ki raksha karne ke sthaan par desh tatha raashtr ki raksha karna apni tatha manushya jati ki unnati ke liye kahin adhik avashyak hai.

hinsa aur apradh ke tanav, sansani, uttejna ke saath hi desh ke manas ko chahiye dharmampta. dharmandhta is desh ke adami ki zarurat banai gai hai.

hinsa aur apradh ke tanav, sansani, uttejna ke saath hi desh ke manas ko chahiye dharmampta. dharmandhta is desh ke adami ki zarurat banai gai hai.

prachinata ki puja buri nahin, uski driDh neenv par navinata ki bhitti khaDi karna bhi shreyaskar hai, parantu uski duhai dekar jivan ko sankirntam banate jana aur vikas ke maarg ko charon or se ruddh kar lena kisi jivit vyakti par samadhi bana dene se bhi adhik kroor aur vicharahin karya hai.

prachinata ki puja buri nahin, uski driDh neenv par navinata ki bhitti khaDi karna bhi shreyaskar hai, parantu uski duhai dekar jivan ko sankirntam banate jana aur vikas ke maarg ko charon or se ruddh kar lena kisi jivit vyakti par samadhi bana dene se bhi adhik kroor aur vicharahin karya hai.

dharm ka adhar andhvishvas hai. vigyan mein dharmon ka koi sthaan nahin hai. isliye, budhdhivad dharm se bhinn hai.

dharm ka adhar andhvishvas hai. vigyan mein dharmon ka koi sthaan nahin hai. isliye, budhdhivad dharm se bhinn hai.

dharm evan iishvar ke naam par murkhtapurn achran ek sanatan prvritti hai.

dharm evan iishvar ke naam par murkhtapurn achran ek sanatan prvritti hai.

dharm ne gyaan parchar ka adesh diya, dharmik aDambar ne ghor agyan phailaya. dharm ne manushya ke samne dharm ka sarvashreshth adarsh rakha, dharmik aDambron ne use pag pag par pichhe dhakela.

dharm ne gyaan parchar ka adesh diya, dharmik aDambar ne ghor agyan phailaya. dharm ne manushya ke samne dharm ka sarvashreshth adarsh rakha, dharmik aDambron ne use pag pag par pichhe dhakela.

bharat mein dharm satta ka strot hai, ye baat hamare itihas mein bhi saaf dikhai paDti hai jahan aam jan par panDe purohiton ka varchasv bahudha nyayadhish se bhi zyada mazbut hota hai aur jahan har cheez, yahan tak ki haDtal aur chunavon jaisi chizen bhi asani se dharmik rang akhtiyar kar leti hain, unhen baDi asani se dharmik moD diya ja sakta hai.

bharat mein dharm satta ka strot hai, ye baat hamare itihas mein bhi saaf dikhai paDti hai jahan aam jan par panDe purohiton ka varchasv bahudha nyayadhish se bhi zyada mazbut hota hai aur jahan har cheez, yahan tak ki haDtal aur chunavon jaisi chizen bhi asani se dharmik rang akhtiyar kar leti hain, unhen baDi asani se dharmik moD diya ja sakta hai.

yagya karne aur karanevalon ka yahi uddeshya hai ki vahi pichhDi hui rugn manasikta bani rahe, jisse varn aur varg bhed bane rahen. vahi manasikta bani rahe ki harijan dulha ghoDe par baithe to uunchi jati ke log bhaDakkar kahen—dekho is ‘chamre’ ki himmat, hamare samne ghoDe par baithta hai.

yagya karne aur karanevalon ka yahi uddeshya hai ki vahi pichhDi hui rugn manasikta bani rahe, jisse varn aur varg bhed bane rahen. vahi manasikta bani rahe ki harijan dulha ghoDe par baithe to uunchi jati ke log bhaDakkar kahen—dekho is ‘chamre’ ki himmat, hamare samne ghoDe par baithta hai.

brahamchari ek dharmik lophar ke siva aur kuch nahin hota.

brahamchari ek dharmik lophar ke siva aur kuch nahin hota.

jab samagr mukti ghatit hoti hai tab aapke paas devi devta aur karmkanD nahin hota—ap ek mukt purush hote hain.

jab samagr mukti ghatit hoti hai tab aapke paas devi devta aur karmkanD nahin hota—ap ek mukt purush hote hain.

adbhut sahanshilata hai is desh ke adami men! aur baDi bhayavah tatasthata! koi use pitkar paise chheen le, to wo daan ka mantr paDhne lagta hai.

adbhut sahanshilata hai is desh ke adami men! aur baDi bhayavah tatasthata! koi use pitkar paise chheen le, to wo daan ka mantr paDhne lagta hai.

ye zarur hota hai ki kisi daur mein kuch vidhayen (a) rachnakaron ka bheeD bhara manch ban jayen. laghuktha aur ghazal hindi mein do aise hi manch hain. yahan kafi sara hasyaspad utsaah aur atirek aur atiranjnayen hain. jinka yatharth bodh laghu hai, ve laghukthayen bana rahe hain; jinke yatharth bodh mein havaipan hai, ve ghazlen.

ye zarur hota hai ki kisi daur mein kuch vidhayen (a) rachnakaron ka bheeD bhara manch ban jayen. laghuktha aur ghazal hindi mein do aise hi manch hain. yahan kafi sara hasyaspad utsaah aur atirek aur atiranjnayen hain. jinka yatharth bodh laghu hai, ve laghukthayen bana rahe hain; jinke yatharth bodh mein havaipan hai, ve ghazlen.

tamam jhuthe vishvason, mithyacharon, karmkanDon, tarkhin dharnaon, pakhanDon ko kanth mein anguli Daal Dalkar aur pani bharkar ulti karani paDti hai, tab dharm ki afim ka nasha utarta hai.

tamam jhuthe vishvason, mithyacharon, karmkanDon, tarkhin dharnaon, pakhanDon ko kanth mein anguli Daal Dalkar aur pani bharkar ulti karani paDti hai, tab dharm ki afim ka nasha utarta hai.

jo uchch hai wo uchchatar se chhutkara pana chahta hai magar kam uchch, nimn aur nimnatam ke saath haath nahin milana chahta kyonki use bhay hai ki kahin ve bhi uske star par aakar uske saman na ho jayen.

jo uchch hai wo uchchatar se chhutkara pana chahta hai magar kam uchch, nimn aur nimnatam ke saath haath nahin milana chahta kyonki use bhay hai ki kahin ve bhi uske star par aakar uske saman na ho jayen.

saprayas dharm jivan ka sabse baDa abhishap hai. na wo jivan ki gahrai tak pahunch sakta hai aur na unki pratyek shira mein vyaapt hokar use rasmay hi kar sakta hai.

saprayas dharm jivan ka sabse baDa abhishap hai. na wo jivan ki gahrai tak pahunch sakta hai aur na unki pratyek shira mein vyaapt hokar use rasmay hi kar sakta hai.