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jitne din tak manushya karmkanD aur samprdayik gyaan se mukt nahin hota, utne din tak wo sarvmanav ke upyukt nahin hota.

jitne din tak manushya karmkanD aur samprdayik gyaan se mukt nahin hota, utne din tak wo sarvmanav ke upyukt nahin hota.

bharat mein jitna vyavasthit dhandha brahman ka hai, utna marvaDi ka bhi nahin.

bharat mein jitna vyavasthit dhandha brahman ka hai, utna marvaDi ka bhi nahin.

achchha bhojan karne ke baad main aksar manavtavadi ho jata hoon.

achchha bhojan karne ke baad main aksar manavtavadi ho jata hoon.

mahan sabhyata jab beech mein aakar saDti hai tab usmen achhut pratha, sati pratha aur dahej pratha ki bimariyan paida hoti hain.

mahan sabhyata jab beech mein aakar saDti hai tab usmen achhut pratha, sati pratha aur dahej pratha ki bimariyan paida hoti hain.

dharm koi bhi ho, bhagvan ya khuda ka nivas kale dhan ki tijoDi mein aur ghairkanuni sharab ki botal mein rahta hai. bhagvan ksheer sagar mein nahin, ghairkanuni madira sagar mein vishram karte hain.

dharm koi bhi ho, bhagvan ya khuda ka nivas kale dhan ki tijoDi mein aur ghairkanuni sharab ki botal mein rahta hai. bhagvan ksheer sagar mein nahin, ghairkanuni madira sagar mein vishram karte hain.

ek sangthit dharmacharyon aur purohiton ki parampara jab bhagvan ke naam par agyan aur andhvishvas ka raaj chalaye, aur rajanaitik satta ismen sahyog de kyonki uski bhi isse raksha hoti hai, tab ye donon sattayen kroor aur manav pragti virodhi hoti hain.

ek sangthit dharmacharyon aur purohiton ki parampara jab bhagvan ke naam par agyan aur andhvishvas ka raaj chalaye, aur rajanaitik satta ismen sahyog de kyonki uski bhi isse raksha hoti hai, tab ye donon sattayen kroor aur manav pragti virodhi hoti hain.

jis jati ke dharmaguru kavita par, sahitya par bandish lagate hain, us jati par hum sadhuon ko daya aati hai. hamein us jati ke bhavishya ke bare mein bhi chinta hoti hai. kalidas bach ge. unhonne kumar sambhav mein to shiv parvati ke raman ka varnan kiya hai, to shaiv unhen trishul se maar Dalte. par tab dharmaguru sankirn nahin the.

jis jati ke dharmaguru kavita par, sahitya par bandish lagate hain, us jati par hum sadhuon ko daya aati hai. hamein us jati ke bhavishya ke bare mein bhi chinta hoti hai. kalidas bach ge. unhonne kumar sambhav mein to shiv parvati ke raman ka varnan kiya hai, to shaiv unhen trishul se maar Dalte. par tab dharmaguru sankirn nahin the.

kori sadhuta ka updesh pakhanD hai, kori virata ka updesh uddanDta hai, kore gyaan ka updesh alasya hai, aur kori chaturai ka updesh dhurtata hai.

kori sadhuta ka updesh pakhanD hai, kori virata ka updesh uddanDta hai, kore gyaan ka updesh alasya hai, aur kori chaturai ka updesh dhurtata hai.

koi koi sanki raja aise hote the ki apne naukar ko koDon se khoob pitte the, magar unki chikitsa ke liye Dauktar taiyar rakhte the. apni sarkar bhi sanki zamindar hai. shikshak ko khoob kasht hone degi, magar kalyan nidhi zarur khol degi.

koi koi sanki raja aise hote the ki apne naukar ko koDon se khoob pitte the, magar unki chikitsa ke liye Dauktar taiyar rakhte the. apni sarkar bhi sanki zamindar hai. shikshak ko khoob kasht hone degi, magar kalyan nidhi zarur khol degi.

ek varg aisa raha hai, jo adami ko hamesha istemal karta raha hai. pahle wo finkshan ke jariye use eksplayat karta tha. ut ke baad feth (vishvas) ke jariye istemal karta raha aur ab faikt (tathya) ke naam par istemal kar raha hai.

ek varg aisa raha hai, jo adami ko hamesha istemal karta raha hai. pahle wo finkshan ke jariye use eksplayat karta tha. ut ke baad feth (vishvas) ke jariye istemal karta raha aur ab faikt (tathya) ke naam par istemal kar raha hai.

gandhivad, samajavad, dharmanirpekshata ki jo baat ki jati hai, wo khaas arth nahin rakhti. mool hai, jo bhi haath paD jaye, satta pa lena.

gandhivad, samajavad, dharmanirpekshata ki jo baat ki jati hai, wo khaas arth nahin rakhti. mool hai, jo bhi haath paD jaye, satta pa lena.

har tarah ke chor karm ghoos, kalabazari, munafakhori, rajanaitik beimani, pakhanD sabki sadhana dharm ki madad se hoti hai

har tarah ke chor karm ghoos, kalabazari, munafakhori, rajanaitik beimani, pakhanD sabki sadhana dharm ki madad se hoti hai

dhan ki prabhuta ya punjivad jitna garhit hai utna hi garhit roop dharm aur adhikar ka ho sakta hai; phir uske vishay mein to kahna hi vyarth hai jise dhan, dharm aur adhikar tinon prakar ki prabhuta praapt ho chuki ho.

dhan ki prabhuta ya punjivad jitna garhit hai utna hi garhit roop dharm aur adhikar ka ho sakta hai; phir uske vishay mein to kahna hi vyarth hai jise dhan, dharm aur adhikar tinon prakar ki prabhuta praapt ho chuki ho.

jo keval muktabhas himbindumanDit maraktabhshadvaljal, atyant vishal girishikhar se girte hue jalaprapat ke gambhir gart se ugi hui sikar niharika ke beech vividh varnasphuran ki vishalata, bhavyata aur vichitrata mein hi apne hriday ke liye kuch pate hain ve tamashabin hain—sachche bhavuk ya sahriday nahin.

jo keval muktabhas himbindumanDit maraktabhshadvaljal, atyant vishal girishikhar se girte hue jalaprapat ke gambhir gart se ugi hui sikar niharika ke beech vividh varnasphuran ki vishalata, bhavyata aur vichitrata mein hi apne hriday ke liye kuch pate hain ve tamashabin hain—sachche bhavuk ya sahriday nahin.

pujari janta hai, bhagvan chahe kahin aur hon magar mandir mein to qatii nahin hai. musalman janta hai ki khuda kahin hoga to masjid ke bahar hoga, yahan to nahin hai. magar apna dhandha isi mein surakshit hai ki logon ko vishvas dilayen ki yagya se unka kalyan hoga. mandir aur masjid mein ki gai pukar bhagvan ekdam sunta hai. sidhi ‘haut lain’ hai.

pujari janta hai, bhagvan chahe kahin aur hon magar mandir mein to qatii nahin hai. musalman janta hai ki khuda kahin hoga to masjid ke bahar hoga, yahan to nahin hai. magar apna dhandha isi mein surakshit hai ki logon ko vishvas dilayen ki yagya se unka kalyan hoga. mandir aur masjid mein ki gai pukar bhagvan ekdam sunta hai. sidhi ‘haut lain’ hai.

dharm ka janm agyan aur Dar se hua—adim manushya ke prkriti aur jagat ke bare mein agyan aur Dar se. phir dharm sansthagat hua. rajasatta ke saath mila. shoshan ka jariya bana.

dharm ka janm agyan aur Dar se hua—adim manushya ke prkriti aur jagat ke bare mein agyan aur Dar se. phir dharm sansthagat hua. rajasatta ke saath mila. shoshan ka jariya bana.

mazahbi karmkanD tatha rasmo rivaj ki raksha karne ke sthaan par desh tatha raashtr ki raksha karna apni tatha manushya jati ki unnati ke liye kahin adhik avashyak hai.

mazahbi karmkanD tatha rasmo rivaj ki raksha karne ke sthaan par desh tatha raashtr ki raksha karna apni tatha manushya jati ki unnati ke liye kahin adhik avashyak hai.

netaon aur mantriyon ko naitik star ki baDi chinta hai. yane jivan star chahe raslat ko chala jaye, naitik star himalay ke shikhar par chaDha rahna chahiye.

netaon aur mantriyon ko naitik star ki baDi chinta hai. yane jivan star chahe raslat ko chala jaye, naitik star himalay ke shikhar par chaDha rahna chahiye.

man—gay—ne kitne dange karvaye hain. asankhya adami marvaye hain. abhi bhi gaay ke dange hote jate hain. gaay ko maan manne se saanD pita ho gaya aur gaubhakton mein sanDapan aur usi ki akl aa gai.

man—gay—ne kitne dange karvaye hain. asankhya adami marvaye hain. abhi bhi gaay ke dange hote jate hain. gaay ko maan manne se saanD pita ho gaya aur gaubhakton mein sanDapan aur usi ki akl aa gai.

vichar manch ki sthapana do tarah se hoti hain—koi vicharak ho to uske naam se vichar manch isliye banta hai, taki uske vicharon ke adhar par uske anuyayi vichar karenge, dusre koi vicharahin ho, lekin dusre karnon se mashhur ho, to isliye vichar manch ki sthapana hoti hai ki usne to vichar nahin kiya, magar baqi log vichar karen.

vichar manch ki sthapana do tarah se hoti hain—koi vicharak ho to uske naam se vichar manch isliye banta hai, taki uske vicharon ke adhar par uske anuyayi vichar karenge, dusre koi vicharahin ho, lekin dusre karnon se mashhur ho, to isliye vichar manch ki sthapana hoti hai ki usne to vichar nahin kiya, magar baqi log vichar karen.

shobha yatra unki nikalti hai jo bhabhut ramane vale shiv ke patthar ke ling par sona maDhte hain. shobha yatra unki nikalti hai jo dasvin shatabdi ke baad duniya mein kya hua, ye nahin jante aur adhunik samaj ko updesh dete hain.

shobha yatra unki nikalti hai jo bhabhut ramane vale shiv ke patthar ke ling par sona maDhte hain. shobha yatra unki nikalti hai jo dasvin shatabdi ke baad duniya mein kya hua, ye nahin jante aur adhunik samaj ko updesh dete hain.

jis jati mein bachche ki bali ko dharm sadhana mana jaye, vidhva ko pati ki chinta mein Daal dena naitikta mana jaye, jis dharm mein aisi katha ho ki moradhvaj aur uski patni bhagvan ko khush karne ke liye bete ko aari se chirte hain, jis desh mein manu maharaj vidhan dete hain ki yadi dvij shoodr ko maar Dale to wo utna hi prayashchit kare, jitna suar ya kutte ko marne par—us jati ki sanvedna, mulychetna, manav garima ki bhavna, adhyatm chetna ko phool chaDhaye jayen ya us par thuka jaye.

jis jati mein bachche ki bali ko dharm sadhana mana jaye, vidhva ko pati ki chinta mein Daal dena naitikta mana jaye, jis dharm mein aisi katha ho ki moradhvaj aur uski patni bhagvan ko khush karne ke liye bete ko aari se chirte hain, jis desh mein manu maharaj vidhan dete hain ki yadi dvij shoodr ko maar Dale to wo utna hi prayashchit kare, jitna suar ya kutte ko marne par—us jati ki sanvedna, mulychetna, manav garima ki bhavna, adhyatm chetna ko phool chaDhaye jayen ya us par thuka jaye.

samprday vishesh pujit kaath patthron ke pratik aur uski puja ya achar sanskar manushya mein manushya ko sada hi vichchhinn rakhte hain. isiliye apne antar mein satya svarup aur prem svarup ek ko uplabdh karne ke siva milan ka aur kya upaye ho sakta hai?

samprday vishesh pujit kaath patthron ke pratik aur uski puja ya achar sanskar manushya mein manushya ko sada hi vichchhinn rakhte hain. isiliye apne antar mein satya svarup aur prem svarup ek ko uplabdh karne ke siva milan ka aur kya upaye ho sakta hai?

prachinata ki puja buri nahin, uski driDh neenv par navinata ki bhitti khaDi karna bhi shreyaskar hai, parantu uski duhai dekar jivan ko sankirntam banate jana aur vikas ke maarg ko charon or se ruddh kar lena kisi jivit vyakti par samadhi bana dene se bhi adhik kroor aur vicharahin karya hai.

prachinata ki puja buri nahin, uski driDh neenv par navinata ki bhitti khaDi karna bhi shreyaskar hai, parantu uski duhai dekar jivan ko sankirntam banate jana aur vikas ke maarg ko charon or se ruddh kar lena kisi jivit vyakti par samadhi bana dene se bhi adhik kroor aur vicharahin karya hai.

jo yagya karte hain ve jante hain ki yagya se koi devta prasann nahin hota. jin mantron ka uchcharan kiya jata hai, ve agar sanskrit se hindi mein kar diye jayen to praimri skool ki kitab ke layak hain.

jo yagya karte hain ve jante hain ki yagya se koi devta prasann nahin hota. jin mantron ka uchcharan kiya jata hai, ve agar sanskrit se hindi mein kar diye jayen to praimri skool ki kitab ke layak hain.

sampann adami kiraye par jap karake baDe santosh ka anubhav karta hai, mano wo apne bhagvan se saaf kah deta hai—he iishvar, mujhe to fursat nahin hai. mujhe dukan jana hai. is panDit ko paise de diye hain, yahi tumhari stuti ga dega.

sampann adami kiraye par jap karake baDe santosh ka anubhav karta hai, mano wo apne bhagvan se saaf kah deta hai—he iishvar, mujhe to fursat nahin hai. mujhe dukan jana hai. is panDit ko paise de diye hain, yahi tumhari stuti ga dega.

iimandari ka updesh denevala agar khud iimandari bartega to gaDbaD hogi. satya ka updesh denevale ko mithya bolna chahiye. aur chahiye chahiye ki goonj hoti rahti hai.

iimandari ka updesh denevala agar khud iimandari bartega to gaDbaD hogi. satya ka updesh denevale ko mithya bolna chahiye. aur chahiye chahiye ki goonj hoti rahti hai.

hinsa aur apradh ke tanav, sansani, uttejna ke saath hi desh ke manas ko chahiye dharmampta. dharmandhta is desh ke adami ki zarurat banai gai hai.

hinsa aur apradh ke tanav, sansani, uttejna ke saath hi desh ke manas ko chahiye dharmampta. dharmandhta is desh ke adami ki zarurat banai gai hai.

kusanskaron, kuprthaon aur mithya vishvason mein apadamastak Dhanke hue vishal janasmuh ka upyog bilkul us tarah kiya ja raha hai jis tarah karkhanevala ‘kachche maal’ ka upyog karta hai.

kusanskaron, kuprthaon aur mithya vishvason mein apadamastak Dhanke hue vishal janasmuh ka upyog bilkul us tarah kiya ja raha hai jis tarah karkhanevala ‘kachche maal’ ka upyog karta hai.

dharm vyaktigat sadhana ki cheez zarur hai, lekin jab wo samajik roop leta hai aur ruDhiyon aur andhvishvason ke adhar par samaj mein atyachar ya vidvesh phailane ki koshish karta hai, aise mein us par prahar karne ki zarurat hoti hai.

dharm vyaktigat sadhana ki cheez zarur hai, lekin jab wo samajik roop leta hai aur ruDhiyon aur andhvishvason ke adhar par samaj mein atyachar ya vidvesh phailane ki koshish karta hai, aise mein us par prahar karne ki zarurat hoti hai.

tum panDit ho sakte ho, kintu yadi avishvasi ho, tab tum nishchay gramofon ke rekarD athva bhashavahi bel ki tarah ho.

tum panDit ho sakte ho, kintu yadi avishvasi ho, tab tum nishchay gramofon ke rekarD athva bhashavahi bel ki tarah ho.

iishvar bahut munafe ka dhandha hai.

iishvar bahut munafe ka dhandha hai.

saprayas dharm jivan ka sabse baDa abhishap hai. na wo jivan ki gahrai tak pahunch sakta hai aur na unki pratyek shira mein vyaapt hokar use rasmay hi kar sakta hai.

saprayas dharm jivan ka sabse baDa abhishap hai. na wo jivan ki gahrai tak pahunch sakta hai aur na unki pratyek shira mein vyaapt hokar use rasmay hi kar sakta hai.

bharat mein dharm satta ka strot hai, ye baat hamare itihas mein bhi saaf dikhai paDti hai jahan aam jan par panDe purohiton ka varchasv bahudha nyayadhish se bhi zyada mazbut hota hai aur jahan har cheez, yahan tak ki haDtal aur chunavon jaisi chizen bhi asani se dharmik rang akhtiyar kar leti hain, unhen baDi asani se dharmik moD diya ja sakta hai.

bharat mein dharm satta ka strot hai, ye baat hamare itihas mein bhi saaf dikhai paDti hai jahan aam jan par panDe purohiton ka varchasv bahudha nyayadhish se bhi zyada mazbut hota hai aur jahan har cheez, yahan tak ki haDtal aur chunavon jaisi chizen bhi asani se dharmik rang akhtiyar kar leti hain, unhen baDi asani se dharmik moD diya ja sakta hai.

yagya karne aur karanevalon ka yahi uddeshya hai ki vahi pichhDi hui rugn manasikta bani rahe, jisse varn aur varg bhed bane rahen. vahi manasikta bani rahe ki harijan dulha ghoDe par baithe to uunchi jati ke log bhaDakkar kahen—dekho is ‘chamre’ ki himmat, hamare samne ghoDe par baithta hai.

yagya karne aur karanevalon ka yahi uddeshya hai ki vahi pichhDi hui rugn manasikta bani rahe, jisse varn aur varg bhed bane rahen. vahi manasikta bani rahe ki harijan dulha ghoDe par baithe to uunchi jati ke log bhaDakkar kahen—dekho is ‘chamre’ ki himmat, hamare samne ghoDe par baithta hai.

jab samagr mukti ghatit hoti hai tab aapke paas devi devta aur karmkanD nahin hota—ap ek mukt purush hote hain.

jab samagr mukti ghatit hoti hai tab aapke paas devi devta aur karmkanD nahin hota—ap ek mukt purush hote hain.

adbhut sahanshilata hai is desh ke adami men! aur baDi bhayavah tatasthata! koi use pitkar paise chheen le, to wo daan ka mantr paDhne lagta hai.

adbhut sahanshilata hai is desh ke adami men! aur baDi bhayavah tatasthata! koi use pitkar paise chheen le, to wo daan ka mantr paDhne lagta hai.

dharm ne gyaan parchar ka adesh diya, dharmik aDambar ne ghor agyan phailaya. dharm ne manushya ke samne dharm ka sarvashreshth adarsh rakha, dharmik aDambron ne use pag pag par pichhe dhakela.

dharm ne gyaan parchar ka adesh diya, dharmik aDambar ne ghor agyan phailaya. dharm ne manushya ke samne dharm ka sarvashreshth adarsh rakha, dharmik aDambron ne use pag pag par pichhe dhakela.

jo uchch hai wo uchchatar se chhutkara pana chahta hai magar kam uchch, nimn aur nimnatam ke saath haath nahin milana chahta kyonki use bhay hai ki kahin ve bhi uske star par aakar uske saman na ho jayen.

jo uchch hai wo uchchatar se chhutkara pana chahta hai magar kam uchch, nimn aur nimnatam ke saath haath nahin milana chahta kyonki use bhay hai ki kahin ve bhi uske star par aakar uske saman na ho jayen.

tamam jhuthe vishvason, mithyacharon, karmkanDon, tarkhin dharnaon, pakhanDon ko kanth mein anguli Daal Dalkar aur pani bharkar ulti karani paDti hai, tab dharm ki afim ka nasha utarta hai.

tamam jhuthe vishvason, mithyacharon, karmkanDon, tarkhin dharnaon, pakhanDon ko kanth mein anguli Daal Dalkar aur pani bharkar ulti karani paDti hai, tab dharm ki afim ka nasha utarta hai.

hamare yahan laDke ka baap daant niporkar besharmi ka sankoch karte hue laDki ke baap se kahta hai, kaun hum mangte hain—apse. jo denge apni laDki ko hi to denge. hum bhi adhunik vicharon ke hain. hum bhi pragtishil hain. magar dharm thoDe hi chhoDa jata hai. baap dadon ki riti hai.

hamare yahan laDke ka baap daant niporkar besharmi ka sankoch karte hue laDki ke baap se kahta hai, kaun hum mangte hain—apse. jo denge apni laDki ko hi to denge. hum bhi adhunik vicharon ke hain. hum bhi pragtishil hain. magar dharm thoDe hi chhoDa jata hai. baap dadon ki riti hai.

duniya bhar ke aDambron ki chhaya mein apne uddeshyon ki or baDhne ki ichchha rakhna bhram mein paDna hai.

duniya bhar ke aDambron ki chhaya mein apne uddeshyon ki or baDhne ki ichchha rakhna bhram mein paDna hai.

tumhare bhitar yadi satya nahin rahe, tab hazar bolo, hazar Dhong karo, hazar kayda hi dikhao, tumhare charitr se, tumhare man se, tumhare vakya se uski jyoti kisi bhi tarah prakashit nahin hogi; surya yadi nahin rahe to bahut se chirag bhi andhkar ko bilkul door nahin kar sakte.

tumhare bhitar yadi satya nahin rahe, tab hazar bolo, hazar Dhong karo, hazar kayda hi dikhao, tumhare charitr se, tumhare man se, tumhare vakya se uski jyoti kisi bhi tarah prakashit nahin hogi; surya yadi nahin rahe to bahut se chirag bhi andhkar ko bilkul door nahin kar sakte.

apni rooDh dharnaon ko mandanD kahna aur un mandanDon ko prachinata ya parampara athva shashvatta ka gaurav dena vastutः apni akshamata ko saiddhantik roop dena hai.

apni rooDh dharnaon ko mandanD kahna aur un mandanDon ko prachinata ya parampara athva shashvatta ka gaurav dena vastutः apni akshamata ko saiddhantik roop dena hai.

jis sangthan mein zyada adhyayan karna, shanka aur parashn karna anushasanhinta hai, wo apne vidvanon se kahta hai ki samprdayik itihas likho.

jis sangthan mein zyada adhyayan karna, shanka aur parashn karna anushasanhinta hai, wo apne vidvanon se kahta hai ki samprdayik itihas likho.

kisi ka kalyan karne ke liye pahile use dayniy banana chahiye, apahij banana chahiye. iske liye vetan kam ho, naukari anishchit ho aur penshan ka koi intzaam na ho. aisa hone par adami dayniy ho jayega. tab aap uske liye sahayata kosh boliye.

kisi ka kalyan karne ke liye pahile use dayniy banana chahiye, apahij banana chahiye. iske liye vetan kam ho, naukari anishchit ho aur penshan ka koi intzaam na ho. aisa hone par adami dayniy ho jayega. tab aap uske liye sahayata kosh boliye.

priytam ke liye kuch karne ki ichchha nahin hoti—tathapi khoob prem karta hun—yah baat jaisi hai, sone ki pital se bane panDuk ki baat bhi vaisi hai. svarthbuddhi hi praayः vaisa prem karti hai, isiliye—vaise nishkam tharmakant prem ko dekhkar savdhan hona achchha hai, nahin to vipda ki sambhavna hi adhik hai.

priytam ke liye kuch karne ki ichchha nahin hoti—tathapi khoob prem karta hun—yah baat jaisi hai, sone ki pital se bane panDuk ki baat bhi vaisi hai. svarthbuddhi hi praayः vaisa prem karti hai, isiliye—vaise nishkam tharmakant prem ko dekhkar savdhan hona achchha hai, nahin to vipda ki sambhavna hi adhik hai.

bachcha jab maan ke pet mein aata hai tabhi se pothi patri aur puja shuru ho jate hain. adami paida hua to brahman taiyar baitha hai. phir chalu hota hai lamba silsila—chhathi, namakran, munDan, kanchhedan, janeu, vivah—sab mein hai brahman! adami mar jaye to terahven din brahman bhojan karke dakshina le jayenge. aage jab tak uska vansh chalega, har saal pitripaksh mein brahman bhojan karega usi ke naam se aur dakshina le lega.

bachcha jab maan ke pet mein aata hai tabhi se pothi patri aur puja shuru ho jate hain. adami paida hua to brahman taiyar baitha hai. phir chalu hota hai lamba silsila—chhathi, namakran, munDan, kanchhedan, janeu, vivah—sab mein hai brahman! adami mar jaye to terahven din brahman bhojan karke dakshina le jayenge. aage jab tak uska vansh chalega, har saal pitripaksh mein brahman bhojan karega usi ke naam se aur dakshina le lega.

jis math mein lagatar yagya hota hai, devi baithi hain, sinh devi darshan ko aata hai, vahan chor ghuskar chori kar le jate hain. dharm, anushthan, mantr, yagya ka zor etmi shakti ko to nasht kar sakta hai, magar choron se haar jata hai.

jis math mein lagatar yagya hota hai, devi baithi hain, sinh devi darshan ko aata hai, vahan chor ghuskar chori kar le jate hain. dharm, anushthan, mantr, yagya ka zor etmi shakti ko to nasht kar sakta hai, magar choron se haar jata hai.

bahut kam log aapko sneh ya atmiyata ke karan bulate hain. adhikansh isliye bulate hain ki ve logon ko ye bata saken ki unke yahan aap aaye hain.

bahut kam log aapko sneh ya atmiyata ke karan bulate hain. adhikansh isliye bulate hain ki ve logon ko ye bata saken ki unke yahan aap aaye hain.