purushon aur striyon ko jis samaj mein ve rahte hain, mukhyatः uski raay aur shishtachar ke anurup shikshit hona chahiye.
purushon aur striyon ko jis samaj mein ve rahte hain, mukhyatः uski raay aur shishtachar ke anurup shikshit hona chahiye.
ye stri shishtachar mein kranti lane ka samay hai—unhen unki khoi garima lautane ka samay. ye aprivartaniy naitikta ko sthaniy shishtachar se alag karne ka samay hai.
ye stri shishtachar mein kranti lane ka samay hai—unhen unki khoi garima lautane ka samay. ye aprivartaniy naitikta ko sthaniy shishtachar se alag karne ka samay hai.
shishTaachaar ke kaaraN apnii aatma ko bhii tinke ke samaan laghu banaanaa chaahi.e, apnaa aasan chho.Dkar atithi ko denaa chaahi.e, aanand ke ashru.o.n se jal denaa chaahi.e aur madhur vachno.n se kushlakshem puuchhnaa chaahi.e।
shishTaachaar ke kaaraN apnii aatma ko bhii tinke ke samaan laghu banaanaa chaahi.e, apnaa aasan chho.Dkar atithi ko denaa chaahi.e, aanand ke ashru.o.n se jal denaa chaahi.e aur madhur vachno.n se kushlakshem puuchhnaa chaahi.e।
vinamrata ke bare mein ha varishthon ke prati vinamr hona karttavya hai, barabari valon ke prati vinamrata shishtachar hai, adhin logon ke liye vinamrata baDappan hai aur sabhi ke prati vinamrata suraksha hai.
vinamrata ke bare mein ha varishthon ke prati vinamr hona karttavya hai, barabari valon ke prati vinamrata shishtachar hai, adhin logon ke liye vinamrata baDappan hai aur sabhi ke prati vinamrata suraksha hai.
manushya ke bhiitar jo kuchh vaastavik hai, use chhipaane ke li.e jab vah sabhyata aur shishTaachaar ka cholaa pahantaa hai, tab use samhaalne ke li.e vyast hokar kabhii-kabhii apnii aa.nkho.n me.n hii usko tuchchh banna pa.Dtaa hai।
manushya ke bhiitar jo kuchh vaastavik hai, use chhipaane ke li.e jab vah sabhyata aur shishTaachaar ka cholaa pahantaa hai, tab use samhaalne ke li.e vyast hokar kabhii-kabhii apnii aa.nkho.n me.n hii usko tuchchh banna pa.Dtaa hai।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
