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main jis bharat mein baDa hua, wo kai dhamon ki dharti hai aur aisa koi samay dikhai nahin deta, jab koi na koi varg upvaas na kar raha ho.

main jis bharat mein baDa hua, wo kai dhamon ki dharti hai aur aisa koi samay dikhai nahin deta, jab koi na koi varg upvaas na kar raha ho.

vart ka arth hai —apne ko jo achran satya vichar ka anusran karnevala lagta ho usse avichal bhaav se chimte rahne aur uske viprit achran kabhi na karne ki prtigya.

vart ka arth hai —apne ko jo achran satya vichar ka anusran karnevala lagta ho usse avichal bhaav se chimte rahne aur uske viprit achran kabhi na karne ki prtigya.

upvaas karne se chitt antarmukh hotaa hai, drishTi nirmal hotii hai aur deh halkii banii rahtii hai।

upvaas karne se chitt antarmukh hotaa hai, drishTi nirmal hotii hai aur deh halkii banii rahtii hai।

vart mein uurdhvagman hai, parishram hai. wo asatya ya bhogadi mein nahin hota.

vart mein uurdhvagman hai, parishram hai. wo asatya ya bhogadi mein nahin hota.

chaaro.n taraf upvaaso.n ka shor hai, upvaas, uske viruddh upvaas, viruddh upvaas ke viruddh upvaas aur viruddh ke. viruddh ke viruddh upvaas।

chaaro.n taraf upvaaso.n ka shor hai, upvaas, uske viruddh upvaas, viruddh upvaas ke viruddh upvaas aur viruddh ke. viruddh ke viruddh upvaas।

upvaas karte hue bhi manushya vishayasakt rah sakta hai. par bina upvaas ke vishayasakti ko jaD mool se mitana sambhav nahin hai.

upvaas karte hue bhi manushya vishayasakt rah sakta hai. par bina upvaas ke vishayasakti ko jaD mool se mitana sambhav nahin hai.

upvaas ki sachchi upyogita vahin hoti hai jahan manushya ka man bhi deh daman mein saath deta hai.

upvaas ki sachchi upyogita vahin hoti hai jahan manushya ka man bhi deh daman mein saath deta hai.

sharir mein se kharch ho jane wale tattwon ko phir pura karne aur is prakar sharir ko karyaksham sthiti mein rakhne ke liye ahar ki zarurat hai isliye ye drishti rakhkar hi jitne aur jis prakar ke ahar ki zarurat ho wahi khana chahiye swad ke liye—arthat jeebh ko ruchne ki drishtise kuch khana ya khurak mein milana, athwa adhik ahar karna aswad wart ka bhang hai

sharir mein se kharch ho jane wale tattwon ko phir pura karne aur is prakar sharir ko karyaksham sthiti mein rakhne ke liye ahar ki zarurat hai isliye ye drishti rakhkar hi jitne aur jis prakar ke ahar ki zarurat ho wahi khana chahiye swad ke liye—arthat jeebh ko ruchne ki drishtise kuch khana ya khurak mein milana, athwa adhik ahar karna aswad wart ka bhang hai

agrah, vichar, vani aur karm satya hon unhin ke liye vart ho sakta hai. asatya agrah, asatya vichar, asatya vani athva asatya karm karne ka vart nahin liya ja sakta aur liya ho to wo chhoD dena paDta hai. vart mein uurdhvagman hai, parishram hai. wo asatya ya bhogadi mein nahin hota. isse bhog karne ka vart nahin ho sakta.

agrah, vichar, vani aur karm satya hon unhin ke liye vart ho sakta hai. asatya agrah, asatya vichar, asatya vani athva asatya karm karne ka vart nahin liya ja sakta aur liya ho to wo chhoD dena paDta hai. vart mein uurdhvagman hai, parishram hai. wo asatya ya bhogadi mein nahin hota. isse bhog karne ka vart nahin ho sakta.

ek bhi indriy swachchhandi ban jane se dusri indriyon par prapt niyantran Dhila paD jata hai unmen bhi, brahmacharya ki drishti se jitne mein sabse kathin aur mahattw ki swadendriy hai is par aspasht roop se dhyan rakhne ke khayal se swadjay ko wrton mein khas sthan diya gaya hai

ek bhi indriy swachchhandi ban jane se dusri indriyon par prapt niyantran Dhila paD jata hai unmen bhi, brahmacharya ki drishti se jitne mein sabse kathin aur mahattw ki swadendriy hai is par aspasht roop se dhyan rakhne ke khayal se swadjay ko wrton mein khas sthan diya gaya hai

उपवास को सत्याग्रह के साधन के तौर पर काम में लाने में, अक्सर बहुत जल्दबाज़ी और भूलें होती हैं।

bahya upcharon mein jis tarah ahar ke prakar aur pariman ki maryada avashyak hai, usi tarah upvaas ke bare mein bhi samajhna chahiye.

bahya upcharon mein jis tarah ahar ke prakar aur pariman ki maryada avashyak hai, usi tarah upvaas ke bare mein bhi samajhna chahiye.

savadhani mein, kusangati ke karan athva poorv ki kutevon ya kusanskaron ke karan, man apne kiye nishchyon par nahin tik pata iske liye, use vratrupi beDiyon se kasana use sthir karne ka achchha upaay hai.

savadhani mein, kusangati ke karan athva poorv ki kutevon ya kusanskaron ke karan, man apne kiye nishchyon par nahin tik pata iske liye, use vratrupi beDiyon se kasana use sthir karne ka achchha upaay hai.

sharir ke adhik nirmal hone se svaad baDh gaya, bhookh adhik khul gai aur mainne dekha ki upvaas aadi jis had tak sanyam ke sadhan hain, us had tak ve bhog ke sadhan bhi ban sakte hain.

sharir ke adhik nirmal hone se svaad baDh gaya, bhookh adhik khul gai aur mainne dekha ki upvaas aadi jis had tak sanyam ke sadhan hain, us had tak ve bhog ke sadhan bhi ban sakte hain.