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Dar ke saath jhooth aur auchitya bhi aate hain, jo chahe kitne bhi vishvasniy kyon na hon; hamare aatm samman ko kam kar dete hain.

Dar ke saath jhooth aur auchitya bhi aate hain, jo chahe kitne bhi vishvasniy kyon na hon; hamare aatm samman ko kam kar dete hain.

aap apni antrik shakti ka jitna zyada istemal karenge, utni hi zyada shakti ko apni or akarshit karenge.

aap apni antrik shakti ka jitna zyada istemal karenge, utni hi zyada shakti ko apni or akarshit karenge.

aatmagyaan, kaaryo.n ka sabhaarambh, titiksha, dharm me.n sthirta – ye sab guN jisko uddeshya se duur nahii.n haTaate, usii ko panDit kahaa jaataa hai।

aatmagyaan, kaaryo.n ka sabhaarambh, titiksha, dharm me.n sthirta – ye sab guN jisko uddeshya se duur nahii.n haTaate, usii ko panDit kahaa jaataa hai।

buddhatv ka agaman kisi neta ya guru dvara nahin hota, aapke bhitar jo kuch hai uski samajh dvara hi iska agaman hota hai.

buddhatv ka agaman kisi neta ya guru dvara nahin hota, aapke bhitar jo kuch hai uski samajh dvara hi iska agaman hota hai.

hum apne uupar raaj karen vahi svarajya hai aur wo svarajya hamari hatheli mein hai.

hum apne uupar raaj karen vahi svarajya hai aur wo svarajya hamari hatheli mein hai.

aap bina kisi pustak ko paDhe ya bina sadhu—santon aur vidvanon ko sune apne man ka avlokan kar sakte hain.

aap bina kisi pustak ko paDhe ya bina sadhu—santon aur vidvanon ko sune apne man ka avlokan kar sakte hain.

khud ki talash ka rasta hamesha pareshaniyon aur anishchittaon se hi bhara rahta hai.

khud ki talash ka rasta hamesha pareshaniyon aur anishchittaon se hi bhara rahta hai.

aatm mulya ko baDhane ke liye aapko apne jivan mein lagatar mulya joDte rahna hoga.

aatm mulya ko baDhane ke liye aapko apne jivan mein lagatar mulya joDte rahna hoga.

khud se jhooth bolna band kar dijiye to aapke samne sach ka agadh sagar hoga aur aapke liye mukti ke dvaar khul jayenge.

khud se jhooth bolna band kar dijiye to aapke samne sach ka agadh sagar hoga aur aapke liye mukti ke dvaar khul jayenge.

aatmasvaruup ko bhuulkar jo ahambhaav uThtaa hai vahii ahankaar hai, jo vikaar se triguN ko kshubdh kartaa hai।

aatmasvaruup ko bhuulkar jo ahambhaav uThtaa hai vahii ahankaar hai, jo vikaar se triguN ko kshubdh kartaa hai।

antatः sabse achchhi qismat wo hoti hai, jise aap khud banate hain.

antatः sabse achchhi qismat wo hoti hai, jise aap khud banate hain.

anurodh karo, kintu hukm karne mat jao. kabhi bhi ninda na karo, kintu asatya ko prashray mat do.

anurodh karo, kintu hukm karne mat jao. kabhi bhi ninda na karo, kintu asatya ko prashray mat do.

svayan theek rahkar sabhi ko satbhav se khush karne ki cheshta karo, dekhoge sabhi tumhein khush karne ki cheshta kar rahe hain. savdhan! nijatv khokar kisi ko khush karne nahin jao, anyatha tumhari durgati ki sima na rahegi.

svayan theek rahkar sabhi ko satbhav se khush karne ki cheshta karo, dekhoge sabhi tumhein khush karne ki cheshta kar rahe hain. savdhan! nijatv khokar kisi ko khush karne nahin jao, anyatha tumhari durgati ki sima na rahegi.

aapke paas aisa man hona chahiye jo purnatःha akele hone mein samarth ho, tatha jo dusre vyaktiyon ke anubhvon aur parchar se bojhil na ho.

aapke paas aisa man hona chahiye jo purnatःha akele hone mein samarth ho, tatha jo dusre vyaktiyon ke anubhvon aur parchar se bojhil na ho.

tum sachchi dosti, asli juDaw, aDig prem ke hakdar ho aur jab tum use chunte ho to duniya badal jati hai

tum sachchi dosti, asli juDaw, aDig prem ke hakdar ho aur jab tum use chunte ho to duniya badal jati hai

aatm prem ke bare mein bahut kuch kaha gaya hai, lekin chaliye ise aspasht karte hainh ye svaarth nahin hai, ye theek uska ulta hai.

aatm prem ke bare mein bahut kuch kaha gaya hai, lekin chaliye ise aspasht karte hainh ye svaarth nahin hai, ye theek uska ulta hai.

jo wyakti swayan ko kiDa bana le; wo baad mein shikayat nahin kar sakta, yadi log us par pair rakh den

jo wyakti swayan ko kiDa bana le; wo baad mein shikayat nahin kar sakta, yadi log us par pair rakh den

उन लोगों के लिए बार-बार उपलब्ध होना बंद करो, जिन्हें तुम्हारे होने में कोई दिलचस्पी नहीं।

jitna zyada tum khud ko us bhumika mein fit karne ki koshish karte ho, utna hi tum un rishton aur us samuday se door hote ho, jo sach mein tumhare liye bane hain.

jitna zyada tum khud ko us bhumika mein fit karne ki koshish karte ho, utna hi tum un rishton aur us samuday se door hote ho, jo sach mein tumhare liye bane hain.

aapko kisi ke liye vikalp bankar kabhi nahin rahna chahiye.

aapko kisi ke liye vikalp bankar kabhi nahin rahna chahiye.

tum sabke liye nahin ho aur sab tumhare liye nahin hain—yahi baat asli lagaw ko itna durlabh aur qimti banata hai

tum sabke liye nahin ho aur sab tumhare liye nahin hain—yahi baat asli lagaw ko itna durlabh aur qimti banata hai

atmagaurav charitr sanshodhan ki pahili siDhi hai. manushya mein charitr ki pavitarta ki antim sima bhi yahi hai.

atmagaurav charitr sanshodhan ki pahili siDhi hai. manushya mein charitr ki pavitarta ki antim sima bhi yahi hai.

atmagaurav ek prakar ka sadhan hai jise bachaye rakhna sahj kaam nahin hai.

atmagaurav ek prakar ka sadhan hai jise bachaye rakhna sahj kaam nahin hai.

agar koi tumhein nazarandaz karta hai, apman karta hai, ya bhool jata hai—to unke liye apna samay aur apni uurja kharch karna band karo.

agar koi tumhein nazarandaz karta hai, apman karta hai, ya bhool jata hai—to unke liye apna samay aur apni uurja kharch karna band karo.

jara se jiirN ruupo.n ko, rog se kshiiN shariiro.n ko aur kaal se grast aayu ko dekhkar kise abhimaan ho saktaa hai !

jara se jiirN ruupo.n ko, rog se kshiiN shariiro.n ko aur kaal se grast aayu ko dekhkar kise abhimaan ho saktaa hai !