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vyaktigat svtantrta baDi achchhi cheez hai—baDi achchhi aur atyant uunchi—parantu raashtr ki svadhinata praapt karne ke liye use sankuchit kar dena ek aisa tyaag hai, jiski samta nahin ho sakti, jo sab tyagon mein shreshth hai.

vyaktigat svtantrta baDi achchhi cheez hai—baDi achchhi aur atyant uunchi—parantu raashtr ki svadhinata praapt karne ke liye use sankuchit kar dena ek aisa tyaag hai, jiski samta nahin ho sakti, jo sab tyagon mein shreshth hai.

vyaktivad ne chhayavadi kavi mein yadi ek aur vaiyaktik abhivyakti ki akanksha utpann ki to dusri or sampurn drishtikon ko vyaktinishth bana diya.

vyaktivad ne chhayavadi kavi mein yadi ek aur vaiyaktik abhivyakti ki akanksha utpann ki to dusri or sampurn drishtikon ko vyaktinishth bana diya.

jis samaj mein pratyek vyakti ka mahattv hota hai us samaj mein katha sahitya phalta phulta hai.

jis samaj mein pratyek vyakti ka mahattv hota hai us samaj mein katha sahitya phalta phulta hai.

chhayavad vyaktivad ki kavita hai, jiska arambh vyakti ke mahatv ko svikar karne aur karvane se hua, kintu paryavsan sansar aur vyakti ki sthayi shatruta mein hua.

chhayavad vyaktivad ki kavita hai, jiska arambh vyakti ke mahatv ko svikar karne aur karvane se hua, kintu paryavsan sansar aur vyakti ki sthayi shatruta mein hua.

pratyek vyakti ko kulinata aur akulinta ke bhaav ko alag rakhkar apni unnati ka pura avsar milna chahiye. kisi raja ka, kulin ka svarya kisi ki unnati ka badhak na ho.

pratyek vyakti ko kulinata aur akulinta ke bhaav ko alag rakhkar apni unnati ka pura avsar milna chahiye. kisi raja ka, kulin ka svarya kisi ki unnati ka badhak na ho.

pryogshilta vyaktigat anveshan ki vastu hai.

pryogshilta vyaktigat anveshan ki vastu hai.

jivan aur prem ka viksit kram dvait nahin advait hai

jivan aur prem ka viksit kram dvait nahin advait hai

inDivijual hyuman biings—jis par yurop ko garv hai ki unki den hai—main kahna chahta hoon ki bharat mein wo bhakti ki den hai. wo angrejon ka tohfa nahin hai.

inDivijual hyuman biings—jis par yurop ko garv hai ki unki den hai—main kahna chahta hoon ki bharat mein wo bhakti ki den hai. wo angrejon ka tohfa nahin hai.

inglainD vaiyaktikta, sanak, anadhikritmat asangatiyo.n, shauko.n aur mazaaqo.n ka svarg hai।

inglainD vaiyaktikta, sanak, anadhikritmat asangatiyo.n, shauko.n aur mazaaqo.n ka svarg hai।

bharat parthakya ko virodh nahin samajhta, parkiy ko shatru nahin samajhta; bina kisi ka vinash kiye, ek brihat vyavastha mein sabhi ko sthaan dena chahta hai.

bharat parthakya ko virodh nahin samajhta, parkiy ko shatru nahin samajhta; bina kisi ka vinash kiye, ek brihat vyavastha mein sabhi ko sthaan dena chahta hai.

व्यक्ति वह नहीं है; जो ऐसा है कि उस जैसा और संसार में कोई है ही नहीं—व्यक्ति एक प्रतिनिधि है ।