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kahna na hoga ki shilp ki drishti se shamsher hindi ke ek advitiy kavi hai.

kahna na hoga ki shilp ki drishti se shamsher hindi ke ek advitiy kavi hai.

apne svayan ke shilp ka vikas keval vahi kavi kar sakta hai, jiske paas apne nij ka koi aisa maulik vishesh ho, jo ye chahta ho ki uski abhivyakti usi ke manastatvon ke akar ki, unhin manastatvon ke rang ki, unhin ke sparsh aur gandh ki hi ho.

apne svayan ke shilp ka vikas keval vahi kavi kar sakta hai, jiske paas apne nij ka koi aisa maulik vishesh ho, jo ye chahta ho ki uski abhivyakti usi ke manastatvon ke akar ki, unhin manastatvon ke rang ki, unhin ke sparsh aur gandh ki hi ho.

शिल्प का यह भी एक अनोखा व्यापार है—जैसा-तैसा जो भी माध्यम मिला, उसी पर सवार होकर संसार में जो नहीं है, उसी का जाकर आविष्कार कर डालना।

शिल्प का यह भी एक अनोखा व्यापार है—जैसा-तैसा जो भी माध्यम मिला, उसी पर सवार होकर संसार में जो नहीं है, उसी का जाकर आविष्कार कर डालना।

shilp ka jo sansar hota hai, wo agar sachchi kalpana ke dvara sajiv nahin, to wo phen budbud ke uupar pratibimbit sansar chitr ki tarah mithya aur kshanbhangur hai.

shilp ka jo sansar hota hai, wo agar sachchi kalpana ke dvara sajiv nahin, to wo phen budbud ke uupar pratibimbit sansar chitr ki tarah mithya aur kshanbhangur hai.

kala maatr ka kala ke roop mein bodh bhaav ki ek aisi drashta ki si drishti ya tatasth se bhaav ko samoe rahta hai jiske bina bodh ko kala ya shilp ka bodh kahne mein hi asmanjas hoga.

kala maatr ka kala ke roop mein bodh bhaav ki ek aisi drashta ki si drishti ya tatasth se bhaav ko samoe rahta hai jiske bina bodh ko kala ya shilp ka bodh kahne mein hi asmanjas hoga.

shilp ka praan hoti hai kalpana, avidyaman ki dhaDkan, shvasochchhvas.

shilp ka praan hoti hai kalpana, avidyaman ki dhaDkan, shvasochchhvas.

ek fotografar ka jo kaushal hota hai, uska yog vastu ke bahya roop ke saath hota hai aur ek shilpi ka jo yog hota hai, wo uske bhitar bahar ke saath vastu ke bhitar bahar ka yog hota hai, aur us yog ka panth hota hai kalpana aur yatharth ghatna—donon ka samanvay karane vali sadhana.

ek fotografar ka jo kaushal hota hai, uska yog vastu ke bahya roop ke saath hota hai aur ek shilpi ka jo yog hota hai, wo uske bhitar bahar ke saath vastu ke bhitar bahar ka yog hota hai, aur us yog ka panth hota hai kalpana aur yatharth ghatna—donon ka samanvay karane vali sadhana.

shilp ya bhasha vahin kathinai utpann karte hain jahan ve kavita ke rachnatmak tark se nikle hue nahin lagte, kathya par uuphar se aropit lagte hain—ya phir vahan, jahan kavi ke paas bhasha aur shilp to ho par zaruri kuch kahne ko na ho.

shilp ya bhasha vahin kathinai utpann karte hain jahan ve kavita ke rachnatmak tark se nikle hue nahin lagte, kathya par uuphar se aropit lagte hain—ya phir vahan, jahan kavi ke paas bhasha aur shilp to ho par zaruri kuch kahne ko na ho.

sahitya ki samast mahan kritiyan kisi shaili (genre) ki sthapana karti hain ya wisarjan—anya shabdon mein yon kahen, ki we wishisht ghatnayen hain

sahitya ki samast mahan kritiyan kisi shaili (genre) ki sthapana karti hain ya wisarjan—anya shabdon mein yon kahen, ki we wishisht ghatnayen hain

shilp ko pare khiska kar kathya kuch bhi nahin rah jata, lekin yadi shilp ko adhik mahatv diya jaye—yah sochte hue ki is shilp ko toDkar aisa karenge, to ye chizon ko dekhne ka ek bahut hi ghalat tariqa hai.

shilp ko pare khiska kar kathya kuch bhi nahin rah jata, lekin yadi shilp ko adhik mahatv diya jaye—yah sochte hue ki is shilp ko toDkar aisa karenge, to ye chizon ko dekhne ka ek bahut hi ghalat tariqa hai.

ek vyakti to pralap ki tarah ant sant bakta chala ja raha hai aur ek vyakti kuch bhi nahin kah raha hai ya sidhi baten kah raha hai—shilpajgat mein in donon ke hi liye koi sthaan nahin.

ek vyakti to pralap ki tarah ant sant bakta chala ja raha hai aur ek vyakti kuch bhi nahin kah raha hai ya sidhi baten kah raha hai—shilpajgat mein in donon ke hi liye koi sthaan nahin.

आत्मसंस्कृति ही शिल्प है। इस शिल्प के द्वारा मनुष्य सारे संसार को छंदोंमय बना लेते हैं।

koi bhi kriti shilp ya kala ke roop mein hamare liye upasthit hone ke liye hi hamare bodh mein ek aisi vritti ki apeksha rakhti hai jismen shaant aur adbhut ke lakshan dekhe ja sakte hai.

koi bhi kriti shilp ya kala ke roop mein hamare liye upasthit hone ke liye hi hamare bodh mein ek aisi vritti ki apeksha rakhti hai jismen shaant aur adbhut ke lakshan dekhe ja sakte hai.

yadi shilp munhazar hai, to wo kala ki shuddhata ko nasht kar dega. adharabhut tatv kathya hai—kathya ke bhitar paith jayen, to shilp svatः ubhrega, bimb svatः ubhrenge, dhvani svatः ubhregi. ye sochne ki koi zarurat nahin hai ki ab naya kuch karen ha ye kale adamiyon par bhura rang pot rahe hain, to hum nila pot den. mujhe bhure rang ki zarurat mahsus hogi, to main use hi istemal karunga. nile ki zarurat hogi, to use istemal karunga.

yadi shilp munhazar hai, to wo kala ki shuddhata ko nasht kar dega. adharabhut tatv kathya hai—kathya ke bhitar paith jayen, to shilp svatः ubhrega, bimb svatः ubhrenge, dhvani svatः ubhregi. ye sochne ki koi zarurat nahin hai ki ab naya kuch karen ha ye kale adamiyon par bhura rang pot rahe hain, to hum nila pot den. mujhe bhure rang ki zarurat mahsus hogi, to main use hi istemal karunga. nile ki zarurat hogi, to use istemal karunga.

kisi shilpkarya, sangit aur kisi anya vishay mein prvinta tab tak nahin hoti aur na ho sakti hai, jabtak indriyon ki anek nitya evan sahj kriyaon mein kuch badlav na kiya jaye.

kisi shilpkarya, sangit aur kisi anya vishay mein prvinta tab tak nahin hoti aur na ho sakti hai, jabtak indriyon ki anek nitya evan sahj kriyaon mein kuch badlav na kiya jaye.

ek shilpi jise chhu leta hai, vahi sona ho jata hai. halanki bechara kisi bhi din apne baal bachchon ke sharir ko us sone se kabhi laad nahin pata.

ek shilpi jise chhu leta hai, vahi sona ho jata hai. halanki bechara kisi bhi din apne baal bachchon ke sharir ko us sone se kabhi laad nahin pata.

shilp ka ek mulmantr hota hai—‘nalamativistren’ ha ati vistar nahin karna chahiye. ati vistar mein apar ras rahta hai, aisa nahin hai. amrit to ek boond hota hai, lekin tripti deta hai asim!

shilp ka ek mulmantr hota hai—‘nalamativistren’ ha ati vistar nahin karna chahiye. ati vistar mein apar ras rahta hai, aisa nahin hai. amrit to ek boond hota hai, lekin tripti deta hai asim!

sabhi kalaon mein chitrakla aur murtishilp hi aise kala upanyas hain jinke paas rachna samagri ki vipulta hai.

sabhi kalaon mein chitrakla aur murtishilp hi aise kala upanyas hain jinke paas rachna samagri ki vipulta hai.

shamsher ke shilp ke sambandh mein ye baat bhi mujhe kahni hai ki prsangbaddh bhavna ki prsang vishishtata surakshit rakhkar, prsang ko parshvbhumi mein hatate hue usko bilkul hi uDa dene se, kavya ke rasasvadan mein kuch to badha hoti hi hai.

shamsher ke shilp ke sambandh mein ye baat bhi mujhe kahni hai ki prsangbaddh bhavna ki prsang vishishtata surakshit rakhkar, prsang ko parshvbhumi mein hatate hue usko bilkul hi uDa dene se, kavya ke rasasvadan mein kuch to badha hoti hi hai.

murtishilp mein kayantran adhik pratyaksh hota hai, chitr ke muqable wo triayami bhi hota hai aur yatharth jivan mein chalne phirnevali chizon ke samkaksh bhi—isliye uske prati akarshak bhi ek alag tarah ka hota hai.

murtishilp mein kayantran adhik pratyaksh hota hai, chitr ke muqable wo triayami bhi hota hai aur yatharth jivan mein chalne phirnevali chizon ke samkaksh bhi—isliye uske prati akarshak bhi ek alag tarah ka hota hai.

shilp ka vikas kavya vyaktitv se, atut roop se juDa hua hai, aur us shilp mein vyaktitv ki kshamata aur sima, bhaav aur abhav, samarthya aur kamzori, gyaan aur bhram, sabi pratyagya apratyaksh roop se prakat hote hain.

shilp ka vikas kavya vyaktitv se, atut roop se juDa hua hai, aur us shilp mein vyaktitv ki kshamata aur sima, bhaav aur abhav, samarthya aur kamzori, gyaan aur bhram, sabi pratyagya apratyaksh roop se prakat hote hain.

ek shilpi ki apeksha sansar mein ek karigar ki hi vahvah adhik hoti hai, kyonki ek karigar vahavahi pakar hi kuch gaDhta hai, aur ek shilpi gaDhta chalta hai apne kaam ke saath, apne ko khilta hua mahsus karte karte.

ek shilpi ki apeksha sansar mein ek karigar ki hi vahvah adhik hoti hai, kyonki ek karigar vahavahi pakar hi kuch gaDhta hai, aur ek shilpi gaDhta chalta hai apne kaam ke saath, apne ko khilta hua mahsus karte karte.

agar ek vastushilpi kisi purane neenv ke patthar ko mazbuti dena chahta hai, to wo us par bhaar baDha deta hai, taki jo hisse joDe ge hain, ve aur bhi paas aa jayen. isi tarah agar chikitsak apne kisi rogi ki manasik sehat mein badlav chahta hai, to use vyakti ki manasik disha badalte hue, jivan ke arth ki or prerit karne va tanav paida karne mein sankoch nahi karna chahiye.

agar ek vastushilpi kisi purane neenv ke patthar ko mazbuti dena chahta hai, to wo us par bhaar baDha deta hai, taki jo hisse joDe ge hain, ve aur bhi paas aa jayen. isi tarah agar chikitsak apne kisi rogi ki manasik sehat mein badlav chahta hai, to use vyakti ki manasik disha badalte hue, jivan ke arth ki or prerit karne va tanav paida karne mein sankoch nahi karna chahiye.

baat jab sidhe sidhe khaDi rahti hai to keval arth ko prakat karti hai. lekin usi baat ko jab tirchhi bhangima aur vishesh gati di jati hai tab wo apne arth se bhi adhik kuch prakat karti hai.

baat jab sidhe sidhe khaDi rahti hai to keval arth ko prakat karti hai. lekin usi baat ko jab tirchhi bhangima aur vishesh gati di jati hai tab wo apne arth se bhi adhik kuch prakat karti hai.

chayan aur susajjit pratyek kavya ki prathamik visheshtayen hain.

chayan aur susajjit pratyek kavya ki prathamik visheshtayen hain.

apne yahan ki murti kala par aur chahe jo kuch kaha jaye, uske viruddh koi ye nahin kah sakta ki hamare desh ki murtiyon mein ling bhed ka koi ghapla hai.

apne yahan ki murti kala par aur chahe jo kuch kaha jaye, uske viruddh koi ye nahin kah sakta ki hamare desh ki murtiyon mein ling bhed ka koi ghapla hai.

shilp ki koi jaD achal avastha nahin hoti hai, is prithvi ki tarah wo prachin aur nitya chiryauvna bani rahti hai.

shilp ki koi jaD achal avastha nahin hoti hai, is prithvi ki tarah wo prachin aur nitya chiryauvna bani rahti hai.

is desh mein chitrakla ka itihas jitna vichitr hai, utna murti nirman ka nahin hai.

is desh mein chitrakla ka itihas jitna vichitr hai, utna murti nirman ka nahin hai.

shilpi chahe nimn jati ka hi kyon na ho par usne shilp ke saath panigrhan kiya hai, isi karan shilpi sada shuddh aur pavitra hota hai—yah baat bharatvarsh ke rishi log kah ge hain; kintu jahan par is shilp ka sparsh ajkal ke hum mashini adamiyon ne kar liya hai—vahin wo malin ho gaya hai.

shilpi chahe nimn jati ka hi kyon na ho par usne shilp ke saath panigrhan kiya hai, isi karan shilpi sada shuddh aur pavitra hota hai—yah baat bharatvarsh ke rishi log kah ge hain; kintu jahan par is shilp ka sparsh ajkal ke hum mashini adamiyon ne kar liya hai—vahin wo malin ho gaya hai.

shilpcharcha ka prarambhik paath hota hai shilpbodh, jaise shishu shiksha ka prathamik paath hota hai balabodh.

shilpcharcha ka prarambhik paath hota hai shilpbodh, jaise shishu shiksha ka prathamik paath hota hai balabodh.

ek shilpi kitni baDi kalpana lekar yatharth jagat se pare hatkar khaDa ho gaya jab usne nire patthar, kaath aur kaghaz se katha kahlani chahi.

ek shilpi kitni baDi kalpana lekar yatharth jagat se pare hatkar khaDa ho gaya jab usne nire patthar, kaath aur kaghaz se katha kahlani chahi.

purvjon dvara sanchit dhan jis qanun se hamara ho jata hai, us tarah se shilp par hamara adhikar nahin hota hai, kyonki kala hoti hai, ‘niyatikrit niyam rahita’—vidhata ke niymon mein bhi wo nahin aana chahta hai.

purvjon dvara sanchit dhan jis qanun se hamara ho jata hai, us tarah se shilp par hamara adhikar nahin hota hai, kyonki kala hoti hai, ‘niyatikrit niyam rahita’—vidhata ke niymon mein bhi wo nahin aana chahta hai.

shaili ki drishti se ramayan mein alankarikta adhik hai.

shaili ki drishti se ramayan mein alankarikta adhik hai.

ek shilpi ke kaishorya aur yauvan ki katha bhavamay kala hoti hai.

ek shilpi ke kaishorya aur yauvan ki katha bhavamay kala hoti hai.

sare shilp karm ki ek disha hoti hai aur wo hai bhaav aur ras ki disha.

sare shilp karm ki ek disha hoti hai aur wo hai bhaav aur ras ki disha.

alsasya kuto shilpan, ashilpasya kuto dhanam!—ek aalsi ke liye shilp kahan, ek shilp vihin ke liye dhan kahan.

alsasya kuto shilpan, ashilpasya kuto dhanam!—ek aalsi ke liye shilp kahan, ek shilp vihin ke liye dhan kahan.

kala shilp ka adhikar khud arjit karna paDta hai.

kala shilp ka adhikar khud arjit karna paDta hai.

bina rasbodh ke rasshastr paDhte jane ka jo phal hota hai, shilp ka gyaan praapt kiye bina shilpcharcha karne ka bhi praayः vahi phal milta hai.

bina rasbodh ke rasshastr paDhte jane ka jo phal hota hai, shilp ka gyaan praapt kiye bina shilpcharcha karne ka bhi praayः vahi phal milta hai.