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hamare adhikansh upanyas ati samanya prashnon (triviyelitij) se jujhte rahte hain aur unse hamara anubhuti sansar kisi bhi tarah samriddh nahin hota.

hamare adhikansh upanyas ati samanya prashnon (triviyelitij) se jujhte rahte hain aur unse hamara anubhuti sansar kisi bhi tarah samriddh nahin hota.

sabko hindi aur urdu donon lipiyon mein likhna sikhna chahiye.

sabko hindi aur urdu donon lipiyon mein likhna sikhna chahiye.

manav prkriti ke jitne adhik rupon ke saath gosvamiji ke hriday ka ragatmak samanjasya hum dekhte hain, utna adhik hindi bhasha ke aur kisi kavi ke hriday ka nahin.

manav prkriti ke jitne adhik rupon ke saath gosvamiji ke hriday ka ragatmak samanjasya hum dekhte hain, utna adhik hindi bhasha ke aur kisi kavi ke hriday ka nahin.

hame.n angrezii kii aavashyakta hai, kintu apnii bhaashaa ka naash karne ke li.e nahiin।

hame.n angrezii kii aavashyakta hai, kintu apnii bhaashaa ka naash karne ke li.e nahiin।

aadhyaatmik bhojan ke li.e bhii bhaarat ke log jis din angrejii ka mu.nh dekhenge, us din unke Duub marne ke li.e chulluu bhar paanii kaafii hogaa। angrejii siikhi.e-sikhaa.i.e lekin use vishvvidyaalyo.n me.n shikshaa ka maadhyam kyo.n banaate hai.n ?

aadhyaatmik bhojan ke li.e bhii bhaarat ke log jis din angrejii ka mu.nh dekhenge, us din unke Duub marne ke li.e chulluu bhar paanii kaafii hogaa। angrejii siikhi.e-sikhaa.i.e lekin use vishvvidyaalyo.n me.n shikshaa ka maadhyam kyo.n banaate hai.n ?

hindi kavita mein aaj jahan saubhagyvash aise kavi upasthit hain, yadyapi unki sankhya bahut kam hai, jo bharatiy tatha vishv manavta ke samne khaDe hue sankton ki jatilta ko pahchan rahe hain aur adami hone ke vividh pahaluon se parichit hain, vahan tathakathit kaviyon aur alochkon ka ek bahut baDa giroh nitant vyaktigat tatha samayik labhanshon ke liye ek bahut kharab kavita ko kavita kah raha hai.

hindi kavita mein aaj jahan saubhagyvash aise kavi upasthit hain, yadyapi unki sankhya bahut kam hai, jo bharatiy tatha vishv manavta ke samne khaDe hue sankton ki jatilta ko pahchan rahe hain aur adami hone ke vividh pahaluon se parichit hain, vahan tathakathit kaviyon aur alochkon ka ek bahut baDa giroh nitant vyaktigat tatha samayik labhanshon ke liye ek bahut kharab kavita ko kavita kah raha hai.

hamari raashtr bhasha vahi ho sakti hai jo devanagari aur urdu donon lipiyon mein likhi jati hai.

hamari raashtr bhasha vahi ho sakti hai jo devanagari aur urdu donon lipiyon mein likhi jati hai.

hindi hi nahin, koi bhi bhasha jab daftron mein ghusti hai to uska ek bandha bandhaya shabd jaal viksit hota hai—vah taklali svarup grhan kar leti hai.

hindi hi nahin, koi bhi bhasha jab daftron mein ghusti hai to uska ek bandha bandhaya shabd jaal viksit hota hai—vah taklali svarup grhan kar leti hai.

koi bhasha manushya jati ko utna uncha uthane, manushya ko yatharth mein manushya banane aur sansar ko susabhya aur sadbhavnaon se yukt banane mein utni saphal nahin hui.

koi bhasha manushya jati ko utna uncha uthane, manushya ko yatharth mein manushya banane aur sansar ko susabhya aur sadbhavnaon se yukt banane mein utni saphal nahin hui.

jo log hindi ko matribhasha mante hain, unke samne aspasht Dhang se wo baat sada rahni chahiye ki hindi ki jo idhar unnati hui, wo uski agami baaDh ke liye kadapi aisi nahin hai ki hum samajh len ki ab gaDi chalti jayegi, wo rukegi nahin, ab hamein chinta karne ki avashyakta nahin hai. hindi ki svabhavik gati ke liye to anek badhaon ke hatane ki avashyakta hai.

jo log hindi ko matribhasha mante hain, unke samne aspasht Dhang se wo baat sada rahni chahiye ki hindi ki jo idhar unnati hui, wo uski agami baaDh ke liye kadapi aisi nahin hai ki hum samajh len ki ab gaDi chalti jayegi, wo rukegi nahin, ab hamein chinta karne ki avashyakta nahin hai. hindi ki svabhavik gati ke liye to anek badhaon ke hatane ki avashyakta hai.

agar hanuman sarikha sina phaDkar bataun to kaleje mein saikDon ghaav milenge—rahasyavadi giton ke gol gol chhed, chhayavadi kavita ki halki kharonchen, pragtivadi kavya ke ghan ke nishan aur prayogavadi kavitaon ko ainchak benchak Dizaindar surakh!

agar hanuman sarikha sina phaDkar bataun to kaleje mein saikDon ghaav milenge—rahasyavadi giton ke gol gol chhed, chhayavadi kavita ki halki kharonchen, pragtivadi kavya ke ghan ke nishan aur prayogavadi kavitaon ko ainchak benchak Dizaindar surakh!

hindi agar ek chhoti si bhasha hoti, log use prem aur manushyata ke sath baratte to uska lekhak itna akela nahin hota

hindi agar ek chhoti si bhasha hoti, log use prem aur manushyata ke sath baratte to uska lekhak itna akela nahin hota

kya koi vyakti svapn mein bhi ye soch sakta hai ki angrezi bhavishya mein kisi bhi din bharat ki rashtrabhasha ho sakti hai? phir raashtr ke panvon mein ye beDi kisaliye?

kya koi vyakti svapn mein bhi ye soch sakta hai ki angrezi bhavishya mein kisi bhi din bharat ki rashtrabhasha ho sakti hai? phir raashtr ke panvon mein ye beDi kisaliye?

angrezi shabd samuh ka hubhu hindi anuwad nirarthak hi nahin—wiprit arth srijit karnewala bhi ho sakta hai wastaw mein bhasha ka wikas aise kritim upayon se nahin, sanskriti aur chintan ke wikas ke anurup hi hota hai

angrezi shabd samuh ka hubhu hindi anuwad nirarthak hi nahin—wiprit arth srijit karnewala bhi ho sakta hai wastaw mein bhasha ka wikas aise kritim upayon se nahin, sanskriti aur chintan ke wikas ke anurup hi hota hai

draviDastanki matribhasha tamil ya telagu bani rahni chahiye, magar vahan ke logon ka dharm ya farz ye ho jata hain ki ve jinti jaldi se hindustani seekh saken, seekh len.

draviDastanki matribhasha tamil ya telagu bani rahni chahiye, magar vahan ke logon ka dharm ya farz ye ho jata hain ki ve jinti jaldi se hindustani seekh saken, seekh len.

agar yahan hindu musalman, iisai, parsi aur sikh sabko rahna hai to hindi aur urdu ke sangam se jo bhasha bani hai usi ko raashtr bhasha ke roop mein apnana hoga. jo shabd aap sab log bolte hain unse ek buland bhasha ban sakti hai ismen mujhe koi sandeh nahin hai.

agar yahan hindu musalman, iisai, parsi aur sikh sabko rahna hai to hindi aur urdu ke sangam se jo bhasha bani hai usi ko raashtr bhasha ke roop mein apnana hoga. jo shabd aap sab log bolte hain unse ek buland bhasha ban sakti hai ismen mujhe koi sandeh nahin hai.

आधुनिक हिंदी उपन्यास का प्रसंग उठने पर जो सबसे पहली बात ध्यान में आती है वह यह है कि हिंदी उपन्यास के साथ ‘आधुनिक’ का विशेषण अनावश्यक है।

bahut kam bachche itni hindi seekh payenge ki ve nirala ko paDhkar ‘jago phir ek baar’ ko arth de saken.

bahut kam bachche itni hindi seekh payenge ki ve nirala ko paDhkar ‘jago phir ek baar’ ko arth de saken.

bhaavo.n ka utkarsh dikhaane aur vastu.o.n ka ruup, guN aur kriyaa ka adhik tiivr anubhav karaane me.n kabhii-kabhii sahaayak hone vaalii yukti hii alankaar hai।

bhaavo.n ka utkarsh dikhaane aur vastu.o.n ka ruup, guN aur kriyaa ka adhik tiivr anubhav karaane me.n kabhii-kabhii sahaayak hone vaalii yukti hii alankaar hai।

hindi ki seva karte karte uske sevkon ne usko asadhya roop mein rogi bana diya.

hindi ki seva karte karte uske sevkon ne usko asadhya roop mein rogi bana diya.

ye kitne duःkha ki baat hai ki hum svarajya ki baat bhi parai bhasha mein karte hain?

ye kitne duःkha ki baat hai ki hum svarajya ki baat bhi parai bhasha mein karte hain?

aaj hindi mein dhaDalle ke saath ne ne baDhiya prakashan aur ne ne vishay apna roop rang lekar hazaron ki tadad mein dikhlai paDte hain—vah isliye nahin ki prakashak udaar ho gaya hai; ya uski ruchi parishkrit ho gai hai, ye sab keval isaliye ki sahitya ka bajar in sabki maang karta hai.

aaj hindi mein dhaDalle ke saath ne ne baDhiya prakashan aur ne ne vishay apna roop rang lekar hazaron ki tadad mein dikhlai paDte hain—vah isliye nahin ki prakashak udaar ho gaya hai; ya uski ruchi parishkrit ho gai hai, ye sab keval isaliye ki sahitya ka bajar in sabki maang karta hai.

hindi ek bhasha ke alava ek chetna ka bhi naam thi jiska rishta rashtravad ki uthaan se baith gaya tha. kalantar mein rishta ek phanda ban gaya. krishna sobti ka kuch bhi paDhte hue hindi bhasha ki bahali ka sukhad samachar milta hai.

hindi ek bhasha ke alava ek chetna ka bhi naam thi jiska rishta rashtravad ki uthaan se baith gaya tha. kalantar mein rishta ek phanda ban gaya. krishna sobti ka kuch bhi paDhte hue hindi bhasha ki bahali ka sukhad samachar milta hai.

bharat ki sari bhashayen rashtrbhashayen hain hindi hi sirf rashtrabhasha hai, ye manna bhi ek khanDit saty hoga

bharat ki sari bhashayen rashtrbhashayen hain hindi hi sirf rashtrabhasha hai, ye manna bhi ek khanDit saty hoga

rajabhasha bante hi hindi ki haisiyat rajakawi, rajwaidya ya rajapurohit ki si ho gai hai, jiska puja se koi sambandh rakhna zaruri nahin hai

rajabhasha bante hi hindi ki haisiyat rajakawi, rajwaidya ya rajapurohit ki si ho gai hai, jiska puja se koi sambandh rakhna zaruri nahin hai

urduu me.n jo sanskrit shabdo.n se parhej hai, use kam honaa hai bhaarat kii bhaashaa.o.n ke li.e arbii faarsii ka vahii mahattv nahii.n hai jo sanskrit ka hai। vyaakraN aur muul shabd bhanDaar kii drishTi se urduu sanskrit parivaar kii bhaashaa hai, na ki arbii parivaar kii। isli.e arbii se paaribhaashik shabd len

urduu me.n jo sanskrit shabdo.n se parhej hai, use kam honaa hai bhaarat kii bhaashaa.o.n ke li.e arbii faarsii ka vahii mahattv nahii.n hai jo sanskrit ka hai। vyaakraN aur muul shabd bhanDaar kii drishTi se urduu sanskrit parivaar kii bhaashaa hai, na ki arbii parivaar kii। isli.e arbii se paaribhaashik shabd len

angrezi parast hindi ka ye nakachDha (hai brau) ravaiya un lekhkon ko bahishkrit karta ja raha hai, jinse sahj gadya ki sahj aasha ki ja sakti thi.

angrezi parast hindi ka ye nakachDha (hai brau) ravaiya un lekhkon ko bahishkrit karta ja raha hai, jinse sahj gadya ki sahj aasha ki ja sakti thi.

angrezi ka vakya vinyas, uske shabd aur muhavare, uske vishisht abhivyakti prayog sabhi hindi gadya mein utarne lage hain jo hindi pathak ko atankit karte hain. aur keval hindi jannevale lekhak ko nirutsah banakar chhoD dete hain.

angrezi ka vakya vinyas, uske shabd aur muhavare, uske vishisht abhivyakti prayog sabhi hindi gadya mein utarne lage hain jo hindi pathak ko atankit karte hain. aur keval hindi jannevale lekhak ko nirutsah banakar chhoD dete hain.

ye shart, ki hindi gadya samajhne ke liye angrezi ki jankari ho—hamare gadya ki sabse baDi kamzori banti ja rahi hai.

ye shart, ki hindi gadya samajhne ke liye angrezi ki jankari ho—hamare gadya ki sabse baDi kamzori banti ja rahi hai.

hindi mein to jaise ab jo kuch hai, smaart fon par hai. akhbaron mein shayad hi kabhi koi qayde ki vivechana chhapti ho.

hindi mein to jaise ab jo kuch hai, smaart fon par hai. akhbaron mein shayad hi kabhi koi qayde ki vivechana chhapti ho.

hindi ke baDe akhbar uski aatma ko bechne mein jute hain.

hindi ke baDe akhbar uski aatma ko bechne mein jute hain.

hindustani ka matlab yahi hai ki asan boli boli jaye aur vahi likhi paDhi jaye.

hindustani ka matlab yahi hai ki asan boli boli jaye aur vahi likhi paDhi jaye.

keval hindi jannevala lekhak apne hi sahitya kshetr mein begana ho gaya hai.

keval hindi jannevala lekhak apne hi sahitya kshetr mein begana ho gaya hai.

bharatvasiyon ke anubhvon ko likhne vali, batane vali bhasha ke roop mein hindi ka vikas hona chahiye. pure bharat ki sanvedna ko abhivyakt karne ki kshamata hindi mein aani chahiye. hindi ko bharatiy banna chahiye. kintu aisa nahin ho pa raha hai. ye hindi ka durbhagya hai. hindi ke log bharat ki anya prantiy bhashayen sikhte nahin, isliye hindi ka vikas nahin hua hai.

bharatvasiyon ke anubhvon ko likhne vali, batane vali bhasha ke roop mein hindi ka vikas hona chahiye. pure bharat ki sanvedna ko abhivyakt karne ki kshamata hindi mein aani chahiye. hindi ko bharatiy banna chahiye. kintu aisa nahin ho pa raha hai. ye hindi ka durbhagya hai. hindi ke log bharat ki anya prantiy bhashayen sikhte nahin, isliye hindi ka vikas nahin hua hai.

hindi ka rachnakar itne itne bandhnon mein jakDa hua hai ki hum nirbandh rachna ki ummid kar bhi nahin sakte

hindi ka rachnakar itne itne bandhnon mein jakDa hua hai ki hum nirbandh rachna ki ummid kar bhi nahin sakte

ye kaDvi haqiqat ki hum hindi ke lekhak ek dusre ko shauq, pyaar aur udarta se nahin paDhte. aksar to paDhte hi nahin. paDh bhi len to bata nahin dete ki paDh liya hai.

ye kaDvi haqiqat ki hum hindi ke lekhak ek dusre ko shauq, pyaar aur udarta se nahin paDhte. aksar to paDhte hi nahin. paDh bhi len to bata nahin dete ki paDh liya hai.

pure bharat ki sanvedna ko abhivyakt karne ki kshamata hindi mein aani chahiye.

pure bharat ki sanvedna ko abhivyakt karne ki kshamata hindi mein aani chahiye.

ba.Daa bhaarii kaam bhaartendu ne yah kiya ki svdeshaabhimaan, svjaati prem, samaaj-sudhaar aadi kii aadhunik bhaavnaa.o.n ke pravaah ke li.e hindii ko chunaa tathaa itihaas- bhaav vigyaan, naaTk, upanyaas, puraavritt ityaadi anek samyaanukul vishyo.n kii or hindii ko dau.Daa diyaa।

ba.Daa bhaarii kaam bhaartendu ne yah kiya ki svdeshaabhimaan, svjaati prem, samaaj-sudhaar aadi kii aadhunik bhaavnaa.o.n ke pravaah ke li.e hindii ko chunaa tathaa itihaas- bhaav vigyaan, naaTk, upanyaas, puraavritt ityaadi anek samyaanukul vishyo.n kii or hindii ko dau.Daa diyaa।

hindii ke kaviyo.n me.n yadi kahii.n ramNiiy aur sundar advaitii rahasyavaad hai to jaayasii men, jinkii bhaavukta bahut hii u.u.nchii koTi kii hai।

hindii ke kaviyo.n me.n yadi kahii.n ramNiiy aur sundar advaitii rahasyavaad hai to jaayasii men, jinkii bhaavukta bahut hii u.u.nchii koTi kii hai।

hindi ko apne purvsanchit punya ka bal hai.

hindi ko apne purvsanchit punya ka bal hai.

ek hindustani ke nate jab koi mere bare mein ye sochta hai ki main zaban se angrezi zyada janta hoon, to mujhe sharm malum hoti hai.

ek hindustani ke nate jab koi mere bare mein ye sochta hai ki main zaban se angrezi zyada janta hoon, to mujhe sharm malum hoti hai.

hindi prakashan udyog bachchan ka kaha manata hai—‘jo beet gai so baat gai’

hindi prakashan udyog bachchan ka kaha manata hai—‘jo beet gai so baat gai’

hindi ko sabke svikar ki bhasha hona tha.

hindi ko sabke svikar ki bhasha hona tha.

hindi ke log bharat ki anya prantiy bhashayen sikhte nahin, isliye hindi ka vikas nahin hua hai.

hindi ke log bharat ki anya prantiy bhashayen sikhte nahin, isliye hindi ka vikas nahin hua hai.

hamari hindi ek duhaju ki nai biwi hai—bahut bolne wali bahut khane wali bahut sone wali

hamari hindi ek duhaju ki nai biwi hai—bahut bolne wali bahut khane wali bahut sone wali

hajari parsad dvivedi ne samjhaya ki asli sadhak vahi hai jo vardan ki maang ko talta jaye.

hajari parsad dvivedi ne samjhaya ki asli sadhak vahi hai jo vardan ki maang ko talta jaye.

aksar hindi ka imanadar lekhak bhram aur uttejna ke beech ki zindagi jita hai.

aksar hindi ka imanadar lekhak bhram aur uttejna ke beech ki zindagi jita hai.

yahan (hindi men) keval aarop lagte hain aur nirnay diye jate hain. balki aarop hi antim nirnay hote hain.

yahan (hindi men) keval aarop lagte hain aur nirnay diye jate hain. balki aarop hi antim nirnay hote hain.

hindi ke haiD hamesha kavi alochak hote hain.

hindi ke haiD hamesha kavi alochak hote hain.

hindi ki samkalin samiksha mein bar bar jo nawlekhan se anastha ki shikayat ki jati hai, durbhagy se uski prakrti bahut kuch baheliya wipr ke shap jaisi hai

hindi ki samkalin samiksha mein bar bar jo nawlekhan se anastha ki shikayat ki jati hai, durbhagy se uski prakrti bahut kuch baheliya wipr ke shap jaisi hai