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do chaar shabd idhar udhar se lekar koi vyakti kisi vidvan se, jisne sampurn jivan sarasvati samaradhna mein bitaya, agar pratispardha karne chale, to ye aisi hi agyta hogi jaise ki saanp, gaj evan sinh ke lalat par pair rakhne ki murkhata krmashः pakshi, shash tatha siyar karen.

do chaar shabd idhar udhar se lekar koi vyakti kisi vidvan se, jisne sampurn jivan sarasvati samaradhna mein bitaya, agar pratispardha karne chale, to ye aisi hi agyta hogi jaise ki saanp, gaj evan sinh ke lalat par pair rakhne ki murkhata krmashः pakshi, shash tatha siyar karen.

jo kala hoti hai wo sundar aur satya hoti hai, jo banavat hoti hai wo asundar aur asatya hoti hai.

jo kala hoti hai wo sundar aur satya hoti hai, jo banavat hoti hai wo asundar aur asatya hoti hai.

dusre kaviyon ke shabdapryogon ko dekhkar; jo kavyapranyan kiya jata hai, bhala usmen kahan anand milega?

dusre kaviyon ke shabdapryogon ko dekhkar; jo kavyapranyan kiya jata hai, bhala usmen kahan anand milega?

naqli cheez asli ka kitna bhi bhaan karaye, kahin na kahin usmen aisi kami rah hi jati hai, jisse uski qism ke bare mein pata chal hi jata hai.

naqli cheez asli ka kitna bhi bhaan karaye, kahin na kahin usmen aisi kami rah hi jati hai, jisse uski qism ke bare mein pata chal hi jata hai.

main jab tak jivit rahunga, unki naqal nahin karunga ya unse alag hone ke liye khud se nafrat nahin karunga.

main jab tak jivit rahunga, unki naqal nahin karunga ya unse alag hone ke liye khud se nafrat nahin karunga.

jise aaj stri ka svbhaav kaha jata hai, wo ek naqli cheez hai, aur kuch dishaon mein badhytapurn daman aur kuch dishaon mein aprakritik phailav ka parinam hai.

jise aaj stri ka svbhaav kaha jata hai, wo ek naqli cheez hai, aur kuch dishaon mein badhytapurn daman aur kuch dishaon mein aprakritik phailav ka parinam hai.

samaj mein ek baDi sankhya abhi bhi un vyaktiyon ki hai, jo apne mool pashutv aur svaarth par sabhyata ka sirf mulamma chaDhaye hue hain, ek dikhavati avran.

samaj mein ek baDi sankhya abhi bhi un vyaktiyon ki hai, jo apne mool pashutv aur svaarth par sabhyata ka sirf mulamma chaDhaye hue hain, ek dikhavati avran.

bachche kabhi bhi apne baDon ki baton ko bahut achchhi tarah se nahin sunte hain, lekin ve unki naqal zarur karte hain.

bachche kabhi bhi apne baDon ki baton ko bahut achchhi tarah se nahin sunte hain, lekin ve unki naqal zarur karte hain.

nakli bhakti yukt manushya updesh nahin le sakta, updeshta ke roop mein updesh de sakta hai; isiliye koi use updesh deta hai to uske chehre par kosh ke lakshan, virakti ke lakshan, sang chhoDne ki cheshta ityadi lakshan praayः aspasht parkash pate hain.

nakli bhakti yukt manushya updesh nahin le sakta, updeshta ke roop mein updesh de sakta hai; isiliye koi use updesh deta hai to uske chehre par kosh ke lakshan, virakti ke lakshan, sang chhoDne ki cheshta ityadi lakshan praayः aspasht parkash pate hain.

aksar ye dekha gaya hai ki jis baDe vyakti ka aapko lamba sannidhya mila ho uski koi ada, koi bhangima koi taqiyaklam ya andajebyan aap chahe anchahe svayan bhi apna lete hain.

aksar ye dekha gaya hai ki jis baDe vyakti ka aapko lamba sannidhya mila ho uski koi ada, koi bhangima koi taqiyaklam ya andajebyan aap chahe anchahe svayan bhi apna lete hain.

hamein vishv ke mahan filmkaron se sikhte rahna chahiye, lekin unka anukran nahin karna chahiye.

hamein vishv ke mahan filmkaron se sikhte rahna chahiye, lekin unka anukran nahin karna chahiye.

kore vidvanon ke prati jo shraddha hoti hai wo bhi sadhan sampannta hi ke sambandh mein hoti hai, uske upyog ki nipunta ya pratibha par nirbhar nahin hoti. vidvatta kisi vishay ki bahut si baton ki jankari ka naam hai, jiska sanchay bahut kasht, shram aur dharna se hota hai.

kore vidvanon ke prati jo shraddha hoti hai wo bhi sadhan sampannta hi ke sambandh mein hoti hai, uske upyog ki nipunta ya pratibha par nirbhar nahin hoti. vidvatta kisi vishay ki bahut si baton ki jankari ka naam hai, jiska sanchay bahut kasht, shram aur dharna se hota hai.

इस दुनिया में उतने ही नकली और क्षुद्र गुरु हैं, जितने आसमान में तारे हैं।

pustkalyon par sabhi ki nazar rahti hai—thik vaisi hi jaisi kisi ajayabghar par. bahar se koi aaya, to hum apne vachanalay aur pustakalaya dikhla dete hain, taki unhen vishvas ho ki hamara bauddhik star kya hai?

pustkalyon par sabhi ki nazar rahti hai—thik vaisi hi jaisi kisi ajayabghar par. bahar se koi aaya, to hum apne vachanalay aur pustakalaya dikhla dete hain, taki unhen vishvas ho ki hamara bauddhik star kya hai?

atmavishvas kai tarah ka hota hai—dhan ka, val ka, vidya ka, par sabse uncha atmavishvas murkhata ka hota hai.

atmavishvas kai tarah ka hota hai—dhan ka, val ka, vidya ka, par sabse uncha atmavishvas murkhata ka hota hai.

kisi sahitya mein kewal bahar ki bhaddi naqal uski apni unnati ya pragti nahin kahi ja sakti bahar se samagri aaye, khoob aaye, par wo kuDa karkat ke roop mein na ikatthi ki jaye uski kaDi pariksha ho, us par wyapak drishti se wiwechan kiya jaye, jisse hamare sahitya ke swtantr aur wyapak wikas mein sahayata pahunche

kisi sahitya mein kewal bahar ki bhaddi naqal uski apni unnati ya pragti nahin kahi ja sakti bahar se samagri aaye, khoob aaye, par wo kuDa karkat ke roop mein na ikatthi ki jaye uski kaDi pariksha ho, us par wyapak drishti se wiwechan kiya jaye, jisse hamare sahitya ke swtantr aur wyapak wikas mein sahayata pahunche

jis tarah paranubhuti vishisht ko kendr mein lakar hamein gumrah karti hai, usi tarah samachar asamanya ko kendr mein lakar hamein chhalta hai.

jis tarah paranubhuti vishisht ko kendr mein lakar hamein gumrah karti hai, usi tarah samachar asamanya ko kendr mein lakar hamein chhalta hai.

aropit aur thopi hui naitikta vastutः sadachar nahin hai.

aropit aur thopi hui naitikta vastutः sadachar nahin hai.

pratyek desh aur samaj ke muhavare uski sabhyata, sanskriti aur aitihasik bhaugolik, sthiti ki upaj hain. par angrezi ki naqal mein bhi hamein iska bhi dhyaan nahin rahta.

pratyek desh aur samaj ke muhavare uski sabhyata, sanskriti aur aitihasik bhaugolik, sthiti ki upaj hain. par angrezi ki naqal mein bhi hamein iska bhi dhyaan nahin rahta.

jiske shabd anya kavi ke shabd pryogon par nirbhar hon, arthat jis rachna mein shabdayojana purvavarti kaviyon se udahrit ho, aisa kavya saras hone par bhi vidvanon ko usi prakar anandit nahin karta, jis prakar dusron dvara dharan karke utaar di gai saras mala sahridyon ko akarshit nahin karti.

jiske shabd anya kavi ke shabd pryogon par nirbhar hon, arthat jis rachna mein shabdayojana purvavarti kaviyon se udahrit ho, aisa kavya saras hone par bhi vidvanon ko usi prakar anandit nahin karta, jis prakar dusron dvara dharan karke utaar di gai saras mala sahridyon ko akarshit nahin karti.

hamein pashchim ke vichar kyon adarsh lagen? kya hum sampurn bharatiy bankar nahin likh sakte hain. angrezi shikshan se prabhavit hokar kya hum unke anukran ke sivaye kuch bakar sakte hain? hammen hinabhavana kyon hai?

hamein pashchim ke vichar kyon adarsh lagen? kya hum sampurn bharatiy bankar nahin likh sakte hain. angrezi shikshan se prabhavit hokar kya hum unke anukran ke sivaye kuch bakar sakte hain? hammen hinabhavana kyon hai?

hamari sari bauddhik gatividhyan shabdkosh se sikhi gai kritrim angrezi ke sahare chalti hain.

hamari sari bauddhik gatividhyan shabdkosh se sikhi gai kritrim angrezi ke sahare chalti hain.

koi bhi cheej jo aap karte hain, usmen apne aap se puchhne ki aadat banayen–yah nakal hai ya prerna?

koi bhi cheej jo aap karte hain, usmen apne aap se puchhne ki aadat banayen–yah nakal hai ya prerna?

ek vichar jo sambhvatः kisi aur ne apne jivan ke mahinon shodh aur samajhne mein lagaya, teen minat mein kaupi kiya ja sakta hai.

ek vichar jo sambhvatः kisi aur ne apne jivan ke mahinon shodh aur samajhne mein lagaya, teen minat mein kaupi kiya ja sakta hai.

atit ki kalakritiyon aur aaj ke vigyapan mein bahut se sambandh sootr hain. kabhi kabhi to vigyapnon ki puri ki puri chhavi hi kisi prasiddh chitr ki naqal hoti hai.

atit ki kalakritiyon aur aaj ke vigyapan mein bahut se sambandh sootr hain. kabhi kabhi to vigyapnon ki puri ki puri chhavi hi kisi prasiddh chitr ki naqal hoti hai.

vishvavidyalay ki praveshika pariksha mein das bees hazar chhaatr baithte hain; lekin sabko ek hi prashnapatr milta hai—ek hi syahi se, ek hi jaise akshron mein chhapa hua. ek hi parashn ka ek hi satya uttar dekar chhatrgan pariksha paas karke Digri pate hain. iske liye nikatvarti pariksharthi ke uttar ko naqal karke bhi kaam chal sakta hai. lekin vidhata ki pariksha ka niyam itna saral nahin. pratyek desh ke samne usne alag samasya bheji hai. us samasya ki satya mimansa desh ko apne aap karni hoti hai, tabhi wo vidhata ke vishvavidyalay mein samman ka sthaan praapt kar sakta hai. bharat ke samne bhi ek vishesh samasya rakhi gai haih jab tak uski satya mimansa nahin hogi, bharat ke duःkha ka ant nahin hoga. hum chaturai se yurop

ke uttar ki naqal karte hain—kisi din markhtavash jyon ka tyon utaar liya karte the, aaj buddhimani se bhasha mein kuch parivartan kar lete hain. lekin parikshak apni nili pensil se baar baar jo shunya banata hai un sabko joDne se parinam shunya hi nikalta hai.

vishvavidyalay ki praveshika pariksha mein das bees hazar chhaatr baithte hain; lekin sabko ek hi prashnapatr milta hai—ek hi syahi se, ek hi jaise akshron mein chhapa hua. ek hi parashn ka ek hi satya uttar dekar chhatrgan pariksha paas karke Digri pate hain. iske liye nikatvarti pariksharthi ke uttar ko naqal karke bhi kaam chal sakta hai. lekin vidhata ki pariksha ka niyam itna saral nahin. pratyek desh ke samne usne alag samasya bheji hai. us samasya ki satya mimansa desh ko apne aap karni hoti hai, tabhi wo vidhata ke vishvavidyalay mein samman ka sthaan praapt kar sakta hai. bharat ke samne bhi ek vishesh samasya rakhi gai haih jab tak uski satya mimansa nahin hogi, bharat ke duःkha ka ant nahin hoga. hum chaturai se yurop

ke uttar ki naqal karte hain—kisi din markhtavash jyon ka tyon utaar liya karte the, aaj buddhimani se bhasha mein kuch parivartan kar lete hain. lekin parikshak apni nili pensil se baar baar jo shunya banata hai un sabko joDne se parinam shunya hi nikalta hai.

apne banavati roop ka abhiman karne valon ka abhiman kshnik hota hai.

apne banavati roop ka abhiman karne valon ka abhiman kshnik hota hai.

jis saundarya mein bholepan ki jhalak nahin wo banavati saundarya hai.

jis saundarya mein bholepan ki jhalak nahin wo banavati saundarya hai.

nakli bhakti mota ahankar yukt hoti hai, asli bhakti hoti hai ahankar mukt arthat khoob patla ahankar yukt.

nakli bhakti mota ahankar yukt hoti hai, asli bhakti hoti hai ahankar mukt arthat khoob patla ahankar yukt.

jahan naisargik svaad nahin hota, vahan tikhe mirch masale Dalkar is svadhinta ko (yani khana aur khane vale ke beech ki sanvadhinta ko) chhupane ki koshish ki jati hai, bhale hi ve svasthya ko chaupat kar den.

jahan naisargik svaad nahin hota, vahan tikhe mirch masale Dalkar is svadhinta ko (yani khana aur khane vale ke beech ki sanvadhinta ko) chhupane ki koshish ki jati hai, bhale hi ve svasthya ko chaupat kar den.

jo anubhuti ki khoob gapen marta hai par uske lakshan prakashit nahin hote, uski sabhi gapen kalpnamatr ya aDambar hain.

jo anubhuti ki khoob gapen marta hai par uske lakshan prakashit nahin hote, uski sabhi gapen kalpnamatr ya aDambar hain.

ghar badsurat hote hain—naqal ki naqal.

ghar badsurat hote hain—naqal ki naqal.

naqli muskan oDh lena apna dard byaan karne se zyada asan hai.

naqli muskan oDh lena apna dard byaan karne se zyada asan hai.

raam ne laukayatikon ke liye durbudh— is visheshan ka prayog kiya hai. aaj ki bhasha mein ise chhadm buddhijivi kah sakte hain.

raam ne laukayatikon ke liye durbudh— is visheshan ka prayog kiya hai. aaj ki bhasha mein ise chhadm buddhijivi kah sakte hain.

aaj soshal miDiya par, is nakal ke vichar ke do baDe tariqe hain. pahla hai logon ke gyaan ko lagbhag shabdashः kaupi karna aur dusra use apna batana.

aaj soshal miDiya par, is nakal ke vichar ke do baDe tariqe hain. pahla hai logon ke gyaan ko lagbhag shabdashः kaupi karna aur dusra use apna batana.

aunlain ve log achchha kar rahe hain jo apna khud ka kauntent bana rahe hain. aaj jis tarah se reels hain, ve bas hamein dusron ki nakal karna sikha rahi hain.

aunlain ve log achchha kar rahe hain jo apna khud ka kauntent bana rahe hain. aaj jis tarah se reels hain, ve bas hamein dusron ki nakal karna sikha rahi hain.

nakal tab hoti hai, jab aap kisi cheez ka nabbe pratishat le lete hain aur use thoDa sa badalte hain

nakal tab hoti hai, jab aap kisi cheez ka nabbe pratishat le lete hain aur use thoDa sa badalte hain