koshish karo ki kabhi apne ghar ke bahar sharab ke nashe mein dhutt na milo.
koshish karo ki kabhi apne ghar ke bahar sharab ke nashe mein dhutt na milo.
kuch sharabon ki tarah hamara pyaar na to pura ho sakta hai aur na hi kahin ja sakta hai.
kuch sharabon ki tarah hamara pyaar na to pura ho sakta hai aur na hi kahin ja sakta hai.
pite vaqt khvahish hoti hai achchha sangit sunun, aur sangit ke ird gird khamoshi ho.
pite vaqt khvahish hoti hai achchha sangit sunun, aur sangit ke ird gird khamoshi ho.
purane dost pi lene ke baad aur paraye ho jate hain. pi lene ke baad doston ki zaban khul jati hai, dil nahin.
purane dost pi lene ke baad aur paraye ho jate hain. pi lene ke baad doston ki zaban khul jati hai, dil nahin.
sharab, taDi, afim, bhaang, ganja, tambaku, gola barud, astra shastr aadi ke jaise janta ki niti aur arogya ka naash karne vale udyog rajya ko vyaktigat roop mein nahin chalne dene chahiye.
sharab, taDi, afim, bhaang, ganja, tambaku, gola barud, astra shastr aadi ke jaise janta ki niti aur arogya ka naash karne vale udyog rajya ko vyaktigat roop mein nahin chalne dene chahiye.
pite vaqt bhi nipat akela hota hoon, likhte vaqt bhi.
pite vaqt bhi nipat akela hota hoon, likhte vaqt bhi.
apne yahan gandh hi desi sharab ka vigyapan hai. isiliye achchhe khase akhbaron mein vilayati sharab ke vigyapan to mil jate hain, desi sharab ka zikr nahin aata. uske vigyapan ki zarurat nahin hai.
apne yahan gandh hi desi sharab ka vigyapan hai. isiliye achchhe khase akhbaron mein vilayati sharab ke vigyapan to mil jate hain, desi sharab ka zikr nahin aata. uske vigyapan ki zarurat nahin hai.
krodh ke lakshan sharab aur afim donon se milte hain sharabi ki bhanti krodhi manushya bhi pahle aweshwash lal pila hota hai phir yadi awesh ke mand paD jane par bhi krodh na ghata ho to wo afim ka kaam karta hai aur manushya ki buddhi ko mand kar deta hai afim ki tarah wo dimagh ko kutar kar kha jata hai
krodh ke lakshan sharab aur afim donon se milte hain sharabi ki bhanti krodhi manushya bhi pahle aweshwash lal pila hota hai phir yadi awesh ke mand paD jane par bhi krodh na ghata ho to wo afim ka kaam karta hai aur manushya ki buddhi ko mand kar deta hai afim ki tarah wo dimagh ko kutar kar kha jata hai
pite vaqt agar likhne ki—si kaifiyat paida ho jaye to pina sirf pina nahin rahta.
pite vaqt agar likhne ki—si kaifiyat paida ho jaye to pina sirf pina nahin rahta.
'lajjaa' naamak achchhii mahila 'madya' naamak ashubh va bhayankar dosh se yukt vyakti ke saamne nahii.n aa.egii।
'lajjaa' naamak achchhii mahila 'madya' naamak ashubh va bhayankar dosh se yukt vyakti ke saamne nahii.n aa.egii।
sharaabiyo.n kii sarkaar sharaabbandii nahii.n karegii। use apnii aamdanii kii chintaa hai। sharaab to hame.n hii band karnii hogii। iske li.e sharaab piine vaalo.n ka bahishkaar kiiji.e।
sharaabiyo.n kii sarkaar sharaabbandii nahii.n karegii। use apnii aamdanii kii chintaa hai। sharaab to hame.n hii band karnii hogii। iske li.e sharaab piine vaalo.n ka bahishkaar kiiji.e।
sharaab piine vaale ka, pilaane vaalii sarkaar ka hame.n bahishkaar karnaa chaahi.e।
sharaab piine vaale ka, pilaane vaalii sarkaar ka hame.n bahishkaar karnaa chaahi.e।
sharaab, machhlii, madhu se banii sharaab, maans, aasav, til aur chaaval kii khich.Dii—in sab vastu.o.n ko dhuurto.n ne yagya me.n prachalit kar diyaa hai। vedo.n me.n iske upyog ka vidhaan nahii.n hai।
sharaab, machhlii, madhu se banii sharaab, maans, aasav, til aur chaaval kii khich.Dii—in sab vastu.o.n ko dhuurto.n ne yagya me.n prachalit kar diyaa hai। vedo.n me.n iske upyog ka vidhaan nahii.n hai।
likhte vaqt agar baghair piye pine ka sa sarur aa jaye to likhne mein bhi pine ki si kaifiyat paida ho jati hai.
likhte vaqt agar baghair piye pine ka sa sarur aa jaye to likhne mein bhi pine ki si kaifiyat paida ho jati hai.
madya piine se arth, dharm aur kaam- tiino.n nashT ho jaate hain
madya piine se arth, dharm aur kaam- tiino.n nashT ho jaate hain
piye hu.e vyakti ko binaa piye ko.ii dekhe to kyaa vah piine par hone vaalii burii dashaa ka vichaar nahii.n karegaa?
piye hu.e vyakti ko binaa piye ko.ii dekhe to kyaa vah piine par hone vaalii burii dashaa ka vichaar nahii.n karegaa?
pita zyada nahin. zyada pi hi nahin sakta.
pita zyada nahin. zyada pi hi nahin sakta.
nasha utar jane ke baad haden phir havi ho jati hain. lekin kshanaik ya asthayi ‘behdi’ bhi buri nahin hoti.
nasha utar jane ke baad haden phir havi ho jati hain. lekin kshanaik ya asthayi ‘behdi’ bhi buri nahin hoti.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
