titliyan ve phool hi hain jo kisi dhoop vale din uD ge, jab prkriti svayan ko sabse adhik avishkarshil aur upjau mahsus kar rahi thi.
titliyan ve phool hi hain jo kisi dhoop vale din uD ge, jab prkriti svayan ko sabse adhik avishkarshil aur upjau mahsus kar rahi thi.
jab suraj ugta hai to keval kuch kaliyan khilti hain, sari nahin. kya iske liye suraj ko doshi thahraya jayega? kaliyan svayan nahin khil saktin aur iske liye suraj ki dhoop ka hona bhi zaruri hai.
jab suraj ugta hai to keval kuch kaliyan khilti hain, sari nahin. kya iske liye suraj ko doshi thahraya jayega? kaliyan svayan nahin khil saktin aur iske liye suraj ki dhoop ka hona bhi zaruri hai.
dhoop jab samne se aati hai tab bahut tez lagti hai. vahi dhoop agar pichhe se aaye to tej nahin lagti. dhoop ki agaDi aur dhoop ki pichhaDi mein farq hota hai. nadi ke pravah ke saath aur pravah ke viprit tairne mein jo farq hota hai, kuch kuch vaisa hi. jivan sarita ka bhi yahi haal hai. painsath sattar baras ki umr ke baad ki zindagi ap streem tairaki hai. (aur haan, zindagi praayः dohra chalan katti hai—ek sukh ka, ek duःkha ka. hamein zindagi ki is ichchha ka bhi abhinandan karna chahiye. )
dhoop jab samne se aati hai tab bahut tez lagti hai. vahi dhoop agar pichhe se aaye to tej nahin lagti. dhoop ki agaDi aur dhoop ki pichhaDi mein farq hota hai. nadi ke pravah ke saath aur pravah ke viprit tairne mein jo farq hota hai, kuch kuch vaisa hi. jivan sarita ka bhi yahi haal hai. painsath sattar baras ki umr ke baad ki zindagi ap streem tairaki hai. (aur haan, zindagi praayः dohra chalan katti hai—ek sukh ka, ek duःkha ka. hamein zindagi ki is ichchha ka bhi abhinandan karna chahiye. )
surya parkash jab sidhe aata hai to dhoop kahlata hai, jab chandr taal mein nahakar aata hai to chandni kahlata hai.
surya parkash jab sidhe aata hai to dhoop kahlata hai, jab chandr taal mein nahakar aata hai to chandni kahlata hai.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
