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tark aur astha ki laDai ho rahi thi aur kahne ki zarurat nahin ki astha tark ko dabaye de rahi thi.

tark aur astha ki laDai ho rahi thi aur kahne ki zarurat nahin ki astha tark ko dabaye de rahi thi.

yadi vishvas vivek ki anch bardasht nahin kar sakta to dhvast ho jayega.

yadi vishvas vivek ki anch bardasht nahin kar sakta to dhvast ho jayega.

mere vichar jis adami mein thoDa sa bhi vivek hota hai, wo hamesha apni paristhitiyon ko tarksangat Dhang se samajhna chahta hai.

mere vichar jis adami mein thoDa sa bhi vivek hota hai, wo hamesha apni paristhitiyon ko tarksangat Dhang se samajhna chahta hai.

jab vidvan logon mein satyaऽsatya ka nishchay nahin hota tabhi avidvanon ko mahaandhkar mein paD kar bahut duःkha uthana paDta hai, isliye satya ke jay aur asatya ke kshay ke arth mitrata se vaad va lekh karna hamari manushyjati ka mukhya kaam hai. yadi aisa na ho to manushyon ki unnati kabhi na ho.

jab vidvan logon mein satyaऽsatya ka nishchay nahin hota tabhi avidvanon ko mahaandhkar mein paD kar bahut duःkha uthana paDta hai, isliye satya ke jay aur asatya ke kshay ke arth mitrata se vaad va lekh karna hamari manushyjati ka mukhya kaam hai. yadi aisa na ho to manushyon ki unnati kabhi na ho.

veshya ke ghar par athva anya saman vidya, buddhi, sheel, dhan vale samavyask mitron ke ghar par sabha mein veshyaon ke saath aasan par baithkar anurup arthat saman anurag parihaspurvak madhur vartalap ke saath goshthi ka ayojan karna chahiye.

veshya ke ghar par athva anya saman vidya, buddhi, sheel, dhan vale samavyask mitron ke ghar par sabha mein veshyaon ke saath aasan par baithkar anurup arthat saman anurag parihaspurvak madhur vartalap ke saath goshthi ka ayojan karna chahiye.

pragti mein samarthak vyakti ke liye ye anivarya hai ki wo purane vishvas se sambandhit har baat ki alochana kare, usmen avishvas kare aur use chunauti de.

pragti mein samarthak vyakti ke liye ye anivarya hai ki wo purane vishvas se sambandhit har baat ki alochana kare, usmen avishvas kare aur use chunauti de.

tarkik jis prakar shrota ko apni vicharpaddhati par lana chahta hai usi prakar kavi apni bhavpaddhati par.

tarkik jis prakar shrota ko apni vicharpaddhati par lana chahta hai usi prakar kavi apni bhavpaddhati par.

jise tark ke besahara, apratishth maarg se brahm ko nahin jana ja sakta vaise hi dharm ko bhi nahin jana ja sakta.

jise tark ke besahara, apratishth maarg se brahm ko nahin jana ja sakta vaise hi dharm ko bhi nahin jana ja sakta.

hum har us cheez ko instinkt kahne lage hain, jo hum apne andar mahsus karte hain aur jiske liye hamein koi tarkik adhar nahin milta.

hum har us cheez ko instinkt kahne lage hain, jo hum apne andar mahsus karte hain aur jiske liye hamein koi tarkik adhar nahin milta.

jab tak vadi prativadi hokar priti se vaad va lekh na kiya jaye tab tak satyaऽsatya ka nirnay nahin ho sakta.

jab tak vadi prativadi hokar priti se vaad va lekh na kiya jaye tab tak satyaऽsatya ka nirnay nahin ho sakta.

apne mat ke liye agrah na karo. gyaan ki prapti keval tark se nahin hoti.

apne mat ke liye agrah na karo. gyaan ki prapti keval tark se nahin hoti.

tark mein prati tark ho sakta hi nahin, hota hi hai—ham tark buddhi ke bhitar rahte hue jante rahte hain ki tark ka prati tark hai, chahe tatkal sujhe nahin—aur phir tark prati tark ka phrvaah anant hai, kisi nishchay par aakar tik nahin sakta. tikna uske liye sambhav hi nahin.

tark mein prati tark ho sakta hi nahin, hota hi hai—ham tark buddhi ke bhitar rahte hue jante rahte hain ki tark ka prati tark hai, chahe tatkal sujhe nahin—aur phir tark prati tark ka phrvaah anant hai, kisi nishchay par aakar tik nahin sakta. tikna uske liye sambhav hi nahin.

bahs ke svarup ko lekar jitni bahs sanskrit ke shastrkaron ne ki hai, utni kadachit sansar ki kisi anya bhasha ke sahitya mein nahin milegi.

bahs ke svarup ko lekar jitni bahs sanskrit ke shastrkaron ne ki hai, utni kadachit sansar ki kisi anya bhasha ke sahitya mein nahin milegi.

kisi stri ne nyaysutr ya vatsyayanbhashya jaisa koi shastragranth racha ho aisa prmaan nahin milta.

kisi stri ne nyaysutr ya vatsyayanbhashya jaisa koi shastragranth racha ho aisa prmaan nahin milta.

darshan tark-vitark kar saktaa hai aur shikshaa de saktaa hai, dharm updesh de saktaa hai aur aadesh de saktaa hai; kintu kala keval aanand detii hai aur prasann kartii hai।

darshan tark-vitark kar saktaa hai aur shikshaa de saktaa hai, dharm updesh de saktaa hai aur aadesh de saktaa hai; kintu kala keval aanand detii hai aur prasann kartii hai।

svayan ko virodhiyon ke tarkon ka samna karne layak banane ke liye adhyayan karo!’

svayan ko virodhiyon ke tarkon ka samna karne layak banane ke liye adhyayan karo!’

draupadi ke dvara jo shastrarth uthaya gaya, uska ek aspasht nirnay ye bhi hai ki paap ya anyay karne vala hi papi nahin hota, us paap ya anyay par chup rahnevala bhi papi hota hai.

draupadi ke dvara jo shastrarth uthaya gaya, uska ek aspasht nirnay ye bhi hai ki paap ya anyay karne vala hi papi nahin hota, us paap ya anyay par chup rahnevala bhi papi hota hai.

bharatiy samaj mulatः tarkaprvan aur vadonmukh logon ka samaj hai.

bharatiy samaj mulatः tarkaprvan aur vadonmukh logon ka samaj hai.

paanch hazar saal ki hamari sabhyata aur sanskriti ke itihas mein kai kai sadiyon ke antral par ghatit hue, aur jin mein striyon ki na keval agrni aur nirnayak bhumika rahi, sara ka sara paridrishya hi ek stri ke karan badal gaya.

paanch hazar saal ki hamari sabhyata aur sanskriti ke itihas mein kai kai sadiyon ke antral par ghatit hue, aur jin mein striyon ki na keval agrni aur nirnayak bhumika rahi, sara ka sara paridrishya hi ek stri ke karan badal gaya.

gargi brahmavadini thi. upanishdon mein hi striyan brahmavadini hua karti theen.

gargi brahmavadini thi. upanishdon mein hi striyan brahmavadini hua karti theen.

the high cast hindu women vastav mein ek stri ki or se shastrarth ka prastav hai.

the high cast hindu women vastav mein ek stri ki or se shastrarth ka prastav hai.

prem ki abhivyakti mein tark shaktihin hai.

prem ki abhivyakti mein tark shaktihin hai.

dhritarashtr ne jo draupadi ka samman kiya, aur yudhishthir ko unka rajya sasamman lauta diya—uske pichhe draupadi ke shastrarth ki bhumika thi.

dhritarashtr ne jo draupadi ka samman kiya, aur yudhishthir ko unka rajya sasamman lauta diya—uske pichhe draupadi ke shastrarth ki bhumika thi.

mahabharat mein varnit patron mein bharatiy itihas ki sabse tejasvini nariyan bhi hain.

mahabharat mein varnit patron mein bharatiy itihas ki sabse tejasvini nariyan bhi hain.

bhadr ya shikshit samaj mein mahilayen purushon ke beech bahs ke liye aati rahi hain aur ve purushon ke adhipatya ke beech apni jagah bhi banati rahi hain.

bhadr ya shikshit samaj mein mahilayen purushon ke beech bahs ke liye aati rahi hain aur ve purushon ke adhipatya ke beech apni jagah bhi banati rahi hain.

jue mein daav par lagai gai aur rajasbha mein zabardasti ghasitkar lai gai draupadi bheeshm aadi sabhasdon se jo sanvad karti hai, usmen ek shastrarth ghatit hota hai, jo vastav mein is desh ke itihas mein sabse baDe shastrarthon mein ek hai.

jue mein daav par lagai gai aur rajasbha mein zabardasti ghasitkar lai gai draupadi bheeshm aadi sabhasdon se jo sanvad karti hai, usmen ek shastrarth ghatit hota hai, jo vastav mein is desh ke itihas mein sabse baDe shastrarthon mein ek hai.

yon to pura mahabharat hi manushyon ke gahre sankton se gujarne aur unse ubarne ki mahagatha hai, par uska dyutparv aisa mahakhyan hai, jismen purushasmaj ke beech, purush ke karan aur purushon ke dvara atyant darun sthiti mein pahuncha di gai stri apni shastrarth ki pratibha ke dvara purush ki satta ko zabardast chunauti deti hai. dyutparv manushya ke charam adhःpatan aur shabd athva bahs dvara aasha ki kiran sanjone ki katha hai.

yon to pura mahabharat hi manushyon ke gahre sankton se gujarne aur unse ubarne ki mahagatha hai, par uska dyutparv aisa mahakhyan hai, jismen purushasmaj ke beech, purush ke karan aur purushon ke dvara atyant darun sthiti mein pahuncha di gai stri apni shastrarth ki pratibha ke dvara purush ki satta ko zabardast chunauti deti hai. dyutparv manushya ke charam adhःpatan aur shabd athva bahs dvara aasha ki kiran sanjone ki katha hai.

gargi aur maitreyi ka vilakshan bauddhik vyaktitv aur apne samay ke sabse baDe gyani ke saath sanvad kar sakne ka unka sahas donon puri bharatiy shastrarth parampara ke itihas mein bejoD hain.

gargi aur maitreyi ka vilakshan bauddhik vyaktitv aur apne samay ke sabse baDe gyani ke saath sanvad kar sakne ka unka sahas donon puri bharatiy shastrarth parampara ke itihas mein bejoD hain.

yatharthavadi hone ka dava karnevale ko to samuche puratan vishvas ko chunauti deni hogi. yadi vishvas vivek ka taap nahin sah sakta hai, to wo apne aap dhvast ho jayega.

yatharthavadi hone ka dava karnevale ko to samuche puratan vishvas ko chunauti deni hogi. yadi vishvas vivek ka taap nahin sah sakta hai, to wo apne aap dhvast ho jayega.

anuman ka sadhak hetu hai aur jiska anuman karna hai wo sadhya hai.

anuman ka sadhak hetu hai aur jiska anuman karna hai wo sadhya hai.

atishay tark-vitark se buddhi tejasvii nahii.n bantii, tiivr bhale hii hotii ho।

atishay tark-vitark se buddhi tejasvii nahii.n bantii, tiivr bhale hii hotii ho।

achchhi aur sarthak bahs ki gunjaish bani rahe ye kisi bhi samaj ki jivantta ki pahchan hai, iske viprit nirarthak bahson ka jari rahna uski rugnta ka dyotak ho sakta hai.

achchhi aur sarthak bahs ki gunjaish bani rahe ye kisi bhi samaj ki jivantta ki pahchan hai, iske viprit nirarthak bahson ka jari rahna uski rugnta ka dyotak ho sakta hai.

shankardigvijay ke pashchat shastrarth ke kshetr mein sabse baDi digvijayyatra kadachit dayanand ki rahi hai. dayanand ke digvijay abhiyan mein stri ki sahbhagita nahin hai.

shankardigvijay ke pashchat shastrarth ke kshetr mein sabse baDi digvijayyatra kadachit dayanand ki rahi hai. dayanand ke digvijay abhiyan mein stri ki sahbhagita nahin hai.

vadi prativadi ko samjhata hai, is samjhane ke liye jis vakya ka prayog wo karta hai use anuman vakya kahte hain.

vadi prativadi ko samjhata hai, is samjhane ke liye jis vakya ka prayog wo karta hai use anuman vakya kahte hain.

vitanDa chhichhaledar hai.

vitanDa chhichhaledar hai.

tark ka nishkarshatmak hissa vyarth hai, kyonki ye nishkriy kayas hai.

tark ka nishkarshatmak hissa vyarth hai, kyonki ye nishkriy kayas hai.

vaad shabd ka prayog siddhant ya mat ke arth mein bhi hota raha hai

vaad shabd ka prayog siddhant ya mat ke arth mein bhi hota raha hai

ayurvedshastr ke aadya acharya charak ne bahs ke liye sambhasha shabd ka prayog kiya hai.

ayurvedshastr ke aadya acharya charak ne bahs ke liye sambhasha shabd ka prayog kiya hai.

sadhya ka kathan prtigya hai.

sadhya ka kathan prtigya hai.

tark shashvat hai, baqi sab nashvar.

tark shashvat hai, baqi sab nashvar.

तर्क की एक निश्चित सीमा होती है, उससे आगे वह नहीं जा सकता। उसका दायरा बहुत ही सीमित है, फिर भी तथ्य इस दायरे में समाहित होते रहते हैं।

vigrahya sambhasha vivad hai, jismen haar jeet ka bhi mahattv hota hai.

vigrahya sambhasha vivad hai, jismen haar jeet ka bhi mahattv hota hai.

sandhay sambhasha khuli charcha hai jo sandhi ki sthiti mein arthat sauhardpurn ya sadbhavnamay vatavran mein ki jati hai.

sandhay sambhasha khuli charcha hai jo sandhi ki sthiti mein arthat sauhardpurn ya sadbhavnamay vatavran mein ki jati hai.

शास्त्रार्थ में कोई हारता नहीं, हराया जाता है।